{"id":1685,"date":"2021-09-27T19:09:42","date_gmt":"2021-09-27T17:09:42","guid":{"rendered":"https:\/\/www.ethnorema.it\/journal-2\/"},"modified":"2026-09-13T12:35:12","modified_gmt":"2026-09-13T10:35:12","slug":"journal","status":"publish","type":"page","link":"https:\/\/www.ethnorema.it\/en\/journal\/","title":{"rendered":"Journal"},"content":{"rendered":"<h1>Our journal<span class=\"uk-text-primary\">.<\/span><\/h1>\n<div>\n<h3><span style=\"color: #f3c565;\">ETHNOR\u00caMA<br \/><i>Languages, peoples and cultures<\/i><\/span><\/h3>\n<hr \/>\n<p>Yearly journal of the Ethnor\u00eama Association<br \/>ISSN 1826-8803<br \/>Journal registered with the Court of Tortona (AL), authorization 1\/05 of 28\/10\/2005<\/p>\n<p><span style=\"text-decoration: underline;\">Editor in chief:<\/span> Moreno Vergari<\/p>\n<p><span style=\"text-decoration: underline;\">Editorial board:<\/span> Danilo Faudella, Paola Giorgi, Marco Libr\u00e8, Barbara Rolleri, Moreno Vergari, Roberta Zago.<\/p>\n<p><span style=\"text-decoration: underline;\">Scientific committee:<\/span> <strong>Graziella Acquaviva<\/strong> (University of Turin), <span><strong>Peter K. Austin<\/strong> (Emeritus Professor, SOAS, University of London), <\/span><strong>Giorgio Banti<\/strong> (Emeritus Professor, University of Naples \u201cL\u2019Orientale\u201d), <strong>Stefano B<\/strong><b>eggiora<\/b> (\u201cCa\u2019 Foscari\u201d University of Venice), <strong>Flavia Cuturi<\/strong> (University of Naples \u201cL\u2019Orientale\u201d), <strong>Silvia Dal Negro<\/strong> (Free University of Bolzano), <span><strong>Francesca Declich<\/strong> (University of Urbino Carlo Bo), <\/span><strong>Gianni Dore<\/strong> (\u201cCa\u2019 Foscari\u201d University of Venice), <strong>Aaron Hornkohl<\/strong> (University of Cambridge), <strong>Gianfrancesco Lusini<\/strong> (University of Naples \u201cL\u2019Orientale\u201d), <strong>Ilaria Micheli<\/strong> (University of Trieste), <strong>Brian Migliazza<\/strong> (SIL International), <strong>Francesca Romana Moro<\/strong> (University of Naples L\u2019Orientale), <strong>Cristina Muru<\/strong> (University of Tuscia, Viterbo), <strong>Cristina Nicolini<\/strong> (University of Turin), <strong>Anna Maria Paini<\/strong> (University of Verona), <strong>Antonia Soriente<\/strong> (University of Naples \u201cL\u2019Orientale\u201d), <strong>Rainer Voigt<\/strong> (Emeritus Professor, Freie Universit\u00e4t Berlin), <strong>Massimo Zaccaria<\/strong> (University of Pavia).<\/p>\n<p><span style=\"text-decoration: underline;\">Peer-reviewed journal<\/span> (&#8220;double blind&#8221; method).<\/p>\n<p>ANVUR (National agency for the evaluation of universities and research institutes) assessment:<\/p>\n<p><strong>&#8211; Class A* for Area 10 <\/strong>(Sciences of antiquity, philological-literary and historical sciences), Sector N\/1 (Ancient Near Eastern and African cultures), Sector N\/3 (Central and East Asian cultures).<\/p>\n<p>&#8211; <strong>Class A for Area 11<\/strong> (Historical, Philosophical, Pedagogical and Psychological sciences), Sector A\/5 (Demoethnoanthropological Disciplines).<\/p>\n<p>&#8211;<strong> Class A for Area 14 <\/strong>(Political and social science), Sector B\/2 (History of international relations, of societies and non-European institutions).<\/p>\n<p><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/ojs.unito.it\/public\/site\/images\/mengozzi\/class_A1.jpg\" width=\"232\" height=\"64\" class=\"aligncenter\" \/><\/p>\n<p>*\u00a0<span lang=\"EN-GB\"><i>Class A journals are those with an ISSN, recognized as excellent on an international level because of the rigour of their revision processes and the dissemination, esteem and impact on the scientific community of that field, also shown by the journals\u2019 presence in major national and international databases.<\/i><\/span><\/p>\n<\/div>\n<ul>\n<li>\n<h3>\n<h4> Number 22 (2026)<\/h4>\n<\/h3>\n<div>\n<p><span style=\"color: #000000;\">Download the journal in PDF:<\/span><\/p>\n<ul>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/N22-2026.pdf\"><span style=\"color: #800000;\">Number 22 (2026)<\/span><\/a><\/li>\n<\/ul>\n<p><span style=\"color: #000000;\">or the single items:<\/span><\/p>\n<ul>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/22-01-copertina-colori.pdf\"><span style=\"color: #800000;\">Coloured cover<\/span><\/a><\/li>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/22-01-copertina-b-n.pdf\"><span style=\"color: #800000;\">Black and white cover<\/span><\/a><\/li>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/22-02-Indice.pdf\"><span style=\"color: #800000;\">Contents<\/span><\/a><\/li>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/22-03-Editoriale.pdf\"><span style=\"color: #800000;\">Editorial<\/span><\/a><\/li>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/22-04-Moro-Di-Salvo.pdf\"><span style=\"color: #800000;\">FRANCESCA R. MORO &#8211; MARGHERITA DI SALVO \u2013 <i>The &#8216;HELLO Campania&#8217; project and dataset: documenting language practices of linguistic minorities in Campania, Italy &#8211; <\/i><\/span><\/a><span style=\"color: #ffffff;\">DOI: <\/span><a href=\"https:\/\/doi.org\/10.23814\/ETHN.22.26.MOR-DIS\"><span style=\"color: #800000;\">10.23814\/ethn.22.26.mor-dis<\/span><\/a><\/li>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/22-05-Thi-Nguyen.pdf\"><span style=\"color: #800000;\">DUYEN THI NGUYEN &#8211; THUY THANH DAO &#8211; QUYNH NHU THI DOAN &#8211; PHUONG THI HOANG &#8211; <i>Application of indigenous knowledge in sustainable livelihood development of ethnic minority households: A\u00a0case study of the Dao people in Thanh Hoa province, Vietnam \u2013 <\/i><\/span><\/a><span style=\"color: #ffffff;\">DOI: <\/span><a href=\"https:\/\/doi.org\/10.23814\/ETHN.22.26.THI\"><span style=\"color: #800000;\">10.23814\/ethn.22.26.thi<\/span><\/a><\/li>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/22-06-Bandini.pdf\"><span style=\"color: #800000;\">BANDINI MICHELA &#8211; JAMA MUSSE JAMA &#8211; PICCINI SILVIA &#8211; VILELA RUIZ GIULIANA E. &#8211; <i>The Language of Things: Agricultural, Culinary, and Musical Terms in Ugo Ferrandi&#8217;s (1851-1933) Somali Notebooks &#8211;<\/i><\/span><\/a> <span style=\"color: #ffffff;\">DOI: <\/span><a href=\"https:\/\/doi.org\/10.23814\/ETHN.22.26.BAN\"><span style=\"color: #800000;\">10.23814\/ethn.22.26.ban<\/span><\/a><\/li>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/22-07-Tosco-Zhang.pdf\"><span><span style=\"color: #800000;\">MAURO TOSCO &#8211; GIULIA ZHANG &#8211; <\/span><i><span style=\"color: #800000;\">A long, steady, fast-paced and chaotic process: the <span style=\"caret-color: #800000;\">standardization of Sidaama and the linguistic landscape of Hawassa (Ethiopia) &#8211;<\/span><\/span><\/i><\/span><\/a> <span style=\"color: #ffffff;\">DOI: <\/span><a href=\"https:\/\/doi.org\/10.23814\/ETHN.22.26.TOS-ZHA\"><span style=\"color: #800000;\">10.23814\/ethn.22.26.tos-zha<\/span><\/a><\/li>\n<li><span style=\"color: #800000;\"><a style=\"color: #800000;\" href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/22-08-Documenti.pdf\">Documents<\/a><\/span><\/li>\n<li><span style=\"color: #800000;\"><a style=\"color: #800000;\" href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/22-09-Recensioni.pdf\">Reviews<\/a><\/span><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/20-13-Contributors.pdf\"><span style=\"color: #800000;\"><\/span><\/a><\/li>\n<li><span style=\"color: #800000;\"><a style=\"color: #800000;\" href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/22-10-Segnalazioni.pdf\">Recommendations<\/a><\/span><\/li>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/22-11-Contributors.pdf\"><span style=\"color: #800000;\">Contributors<\/span><\/a><\/li>\n<\/ul>\n<ul><\/ul>\n<\/div>\n<\/li>\n<li>\n<h3>\n<h4> Number 21 (2025)<\/h4>\n<\/h3>\n<div>\n<p><span style=\"color: #000000;\">Download the journal in PDF:<\/span><\/p>\n<ul>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/N21-2025.pdf\"><span style=\"color: #800000;\">Number 21 (2025)<\/span><\/a><\/li>\n<\/ul>\n<p><span style=\"color: #000000;\">or the single items:<\/span><\/p>\n<ul>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/21-01-Copertina-colori.pdf\"><span style=\"color: #800000;\">Coloured cover<\/span><\/a><\/li>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/21-01-Copertina-b-n.pdf\"><span style=\"color: #800000;\">Black and white cover<\/span><\/a><\/li>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/21-02-Indice.pdf\"><span style=\"color: #800000;\">Contents<\/span><\/a><\/li>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/21-03-Nicolini.pdf\"><span style=\"color: #800000;\">CRISTINA NICOLINI &#8211; <i>Clash of Faiths and Recentralisation of Beliefs in William Mkufya&#8217;s Early Novels &#8211; <\/i><\/span><\/a><i><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/20-04-Austin.pdf\"><span><\/span><\/a><\/i><span style=\"color: #ffffff;\">DOI: <\/span><a href=\"https:\/\/doi.org\/10.23814\/ETHN.21.25.NIC\"><span style=\"color: #800000;\">10.23814\/ethn.21.25.nic<\/span><\/a><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/20-03-Editoriale.pdf\"><span style=\"color: #800000;\"><i><\/i><\/span><\/a><\/li>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/21-04-Thi-Nguyen.pdf\"><span><span style=\"color: #800000;\">DUYEN THI NGUYEN &#8211; THUY THANH DAO &#8211; NAM CONG QUACH &#8211; TUNG VAN MAI &#8211; <\/span><i><span style=\"color: #800000;\">The Impact of Cultural Identity on Ethnic Minority People&#8217;s Ability to Sustainably Escape Poverty: A Case Study of the <span style=\"caret-color: #800000;\">Muong<\/span> People in Thanh Hoa, Vietnam<\/span><\/i><span style=\"color: #800000;\">\u00a0&#8211; <\/span><\/span><\/a><span style=\"color: #ffffff;\">DOI: <\/span><a href=\"https:\/\/doi.org\/10.23814\/ETHN.21.25.THI\"><span style=\"color: #800000;\">10.23814\/ethn.21.25.thi<\/span><\/a><\/li>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/21-05-Gupta.pdf\"><span style=\"color: #800000;\">DEEPIKA GUPTA &#8211; <\/span><i style=\"color: #800000;\">Bhil Children and their Learning of History at School &#8211; <\/i><\/a><span style=\"color: #ffffff;\">DOI: <\/span><a href=\"https:\/\/doi.org\/10.23814\/ETHN.21.25.GUP\"><span style=\"color: #800000;\">10.23814\/ethn.21.25.gup<\/span><\/a><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/17-07-In-altre-lingue.pdf\"><span style=\"color: #800000;\"><\/span><\/a><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/17-06-Mondofoto.pdf\"><span style=\"color: #800000;\"><\/span><\/a><\/li>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/21-06-Micheli.pdf\"><span style=\"color: #800000;\">ILARIA MICHELI &#8211; <\/span><i style=\"color: #800000;\">Insight into the Ogiek Orature: first data emerging from an unpublished corpus<\/i>\u00a0<\/a><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/17-04-Nicolini.pdf\"><span><span style=\"color: #800000;\">&#8211; <\/span><\/span><\/a><span style=\"color: #ffffff;\">DOI: <\/span><a href=\"https:\/\/doi.org\/10.23814\/ETHN.21.25.MIC\"><span style=\"color: #800000;\">10.23814\/ethn.21.25.mic<\/span><\/a><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/21-07-Mondofoto.pdf\"><span style=\"color: #800000;\"><\/span><\/a><\/li>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/21-07-Mondofoto.pdf\"><span style=\"color: #800000;\">Photoworld &#8211; <\/span><i style=\"color: #800000;\">The musical instruments of the Ethnological Museum of Addis Abeba<\/i><span style=\"color: #800000;\"> \u2013 Photos and text by Moreno Vergari<\/span><\/a><\/li>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/21-08-In-altre-lingue.pdf\"><span style=\"color: #800000;\">In other languages &#8211; <\/span><i><span style=\"color: #800000;\">The <span style=\"caret-color: #800000;\">comics hero (or anti-hero) <\/span>of the Punan Tuvu&#8217; in Kalimantan, Indonesia<\/span><\/i><span style=\"color: #800000;\"> \u2013 Antonia Soriente<\/span><\/a><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/17-04-Nicolini.pdf\"><span><span style=\"color: #800000;\">\u00a0&#8211; <\/span><\/span><\/a><span style=\"color: #ffffff;\">DOI: <\/span><a href=\"https:\/\/doi.org\/10.23814\/ETHN.21.25.SOR\"><span style=\"color: #800000;\">10.23814\/ethn.21.25.sor<\/span><\/a><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/17-07-In-altre-lingue.pdf\"><span style=\"color: #800000;\"><\/span><\/a><\/li>\n<li><span style=\"color: #800000;\"><a style=\"color: #800000;\" href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/21-09-Recensioni.pdf\">Reviews<\/a><\/span><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/20-13-Contributors.pdf\"><span style=\"color: #800000;\"><\/span><\/a><\/li>\n<li><span style=\"color: #800000;\"><a style=\"color: #800000;\" href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/21-10-Segnalazioni.pdf\">Recommendations<\/a><\/span><\/li>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/21-11-Contributors.pdf\"><span style=\"color: #800000;\">Contributors<\/span><\/a><\/li>\n<\/ul>\n<\/div>\n<\/li>\n<li>\n<h3>\n<h4> Number 20 (2024)<\/h4>\n<\/h3>\n<div>\n<p><span style=\"color: #000000;\">Download the journal in PDF:<\/span><\/p>\n<ul>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/N20-2024.pdf\"><span style=\"color: #800000;\">Number 20 (2024)<\/span><\/a><\/li>\n<\/ul>\n<p><span style=\"color: #000000;\">or the single items:<\/span><\/p>\n<ul>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/20-01-Copertina-colori.pdf\"><span style=\"color: #800000;\">Coloured cover<\/span><\/a><\/li>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/20-01-Copertina-b-n.pdf\"><span style=\"color: #800000;\">Black and white cover<\/span><\/a><\/li>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/20-02-Indice.pdf\"><span style=\"color: #800000;\">Contents<\/span><\/a><\/li>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/20-03-Editoriale.pdf\"><span style=\"color: #800000;\">MORENO VERGARI &#8211; <i>Editorial<\/i><\/span><\/a><\/li>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/20-04-Austin.pdf\"><span><span style=\"color: #800000;\">PETER K. AUSTIN &#8211; <\/span><i style=\"color: #800000;\">Models and methods in linguistic fieldwork: a case study in reflexive meta-documentation<\/i><span style=\"color: #800000;\">\u00a0&#8211; <\/span><\/span><\/a><span style=\"color: #ffffff;\">DOI: <\/span><a href=\"https:\/\/doi.org\/10.23814\/ETHN.20.24.AUS\"><span style=\"color: #800000;\">10.23814\/ethn.20.24.aus<\/span><\/a><\/li>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/20-05-Dal-Negro\"><span style=\"color: #800000;\">SILVIA DAL NEGRO &#8211; <\/span><i style=\"color: #800000;\">Documentazione linguistica e ultimi parlanti: l&#8217;esperienza con i dialetti walser <\/i><\/a><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/17-04-Nicolini.pdf\"><span><span style=\"color: #800000;\">&#8211; <\/span><\/span><\/a><span style=\"color: #ffffff;\">DOI: <\/span><a href=\"https:\/\/doi.org\/10.23814\/ETHN.20.24.DAL\"><span style=\"color: #800000;\">10.23814\/ethn.20.24.dal<\/span><\/a><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/17-07-In-altre-lingue.pdf\"><span style=\"color: #800000;\"><\/span><\/a><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/17-06-Mondofoto.pdf\"><span style=\"color: #800000;\"><\/span><\/a><\/li>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/20-06-DiManno-Milizia.pdf\"><span style=\"color: #800000;\">ANDREA DI MANNO \u2013 PAOLO MILIZIA &#8211; <\/span><i style=\"color: #800000;\">Some preliminary observations on the preparation of a Saho treebank<\/i>\u00a0<\/a><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/17-04-Nicolini.pdf\"><span><span style=\"color: #800000;\">&#8211; <\/span><\/span><\/a><span style=\"color: #ffffff;\">DOI: <\/span><a href=\"https:\/\/doi.org\/10.23814\/ETHN.20.24.DIM-MIL\"><span style=\"color: #800000;\">10.23814\/ethn.20.24.dim-mil<\/span><\/a><\/li>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/20-07-Muru.pdf\"><span style=\"color: #800000;\">CRISTINA MURU &#8211; <\/span><i style=\"color: #800000;\">Identity, speech community, and language concepts in language documentation. A sociolinguistic approach<\/i><span><span style=\"color: #800000;\">\u00a0<\/span><\/span><\/a><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/17-04-Nicolini.pdf\"><span><span style=\"color: #800000;\">&#8211; <\/span><\/span><\/a><span style=\"color: #ffffff;\">DOI: <\/span><a href=\"https:\/\/doi.org\/10.23814\/ETHN.20.24.MUR\"><span style=\"color: #800000;\">10.23814\/ethn.20.24.mur<\/span><\/a><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/19-08-Recensioni.pdf\"><span style=\"color: #800000;\"><\/span><\/a><\/li>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/20-08-Sava.pdf\"><span style=\"color: #800000;\">GRAZIANO SAV\u00c0 &#8211; <\/span><i style=\"color: #800000;\">An account of recent research on Nara: tone, plural and texts<\/i><span><span style=\"color: #800000;\">\u00a0<\/span><\/span><\/a><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/17-04-Nicolini.pdf\"><span><span style=\"color: #800000;\">&#8211; <\/span><\/span><\/a><span style=\"color: #ffffff;\">DOI: <\/span><a href=\"https:\/\/doi.org\/10.23814\/ETHN.20.24.SAV\"><span style=\"color: #800000;\">10.23814\/ethn.20.24.sav<\/span><\/a><\/li>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/20-09-Veronesi.pdf\"><span style=\"color: #800000;\">DANIELA VERONESI &#8211; <\/span><i style=\"color: #800000;\">Conversation Analysis for Language Documentation: Interactional Perspectives on Lesser-described Languages<\/i><span><span style=\"color: #800000;\">\u00a0<\/span><\/span><\/a><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/17-04-Nicolini.pdf\"><span><span style=\"color: #800000;\">&#8211; <\/span><\/span><\/a><span style=\"color: #ffffff;\">DOI: <\/span><a href=\"https:\/\/doi.org\/10.23814\/ETHN.20.24.VER\"><span style=\"color: #800000;\">10.23814\/ethn.20.24.ver<\/span><\/a><\/li>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/20-10-Selected-bibliography.pdf\"><span style=\"color: #800000;\">MORENO VERGARI &#8211; <\/span><i style=\"color: #800000;\">Language Documentation and Linguistic Fieldwork. A list of book, journals and websites<\/i><\/a><\/li>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/20-11-Mondofoto.pdf\"><span style=\"color: #800000;\">Photoworld \u2013 <\/span><\/a><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/20-11-Mondofoto.pdf\"><i style=\"color: #800000;\">Some scenes from fieldwork activities<\/i><\/a><\/li>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/20-12-Documenti.pdf\"><span style=\"color: #800000;\">Documents \u2013 <\/span><\/a><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/20-12-Documenti.pdf\"><i style=\"color: #800000;\">The International Decades of Indigenous Languages (2022-2032)<\/i><\/a><\/li>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/20-13-Contributors.pdf\"><span style=\"color: #800000;\">Contributors<\/span><\/a><\/li>\n<\/ul>\n<\/div>\n<\/li>\n<li>\n<h3>\n<h4> Number 19 (2023)<\/h4>\n<\/h3>\n<div>\n<p><span style=\"color: #000000;\">Download the journal in PDF:<\/span><\/p>\n<ul>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/N19-2023.pdf\"><span style=\"color: #800000;\">Number 19 (2023)<\/span><\/a><\/li>\n<\/ul>\n<p><span style=\"color: #000000;\">or the single items:<\/span><\/p>\n<ul>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/19-01-Copertina-colori.pdf\"><span style=\"color: #800000;\">Coloured cover<\/span><\/a><\/li>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/19-01-Copertina-b-n.pdf\"><span style=\"color: #800000;\">Black and white cover<\/span><\/a><\/li>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/19-02-Indice.pdf\"><span style=\"color: #800000;\">Contents<\/span><\/a><\/li>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/19-03-Nicolini.pdf\"><span style=\"color: #800000;\">CRISTINA NICOLINI &#8211; <i>Dialogues of Discomfort and Inclusion: Metaphorical Images of HIC\/AIDS in Swahili plays<\/i>\u00a0&#8211; <\/span><\/a><span style=\"color: #ffffff;\">DOI: <\/span><a href=\"https:\/\/doi.org\/10.23814\/ETHN.19.23.NIC\"><span style=\"color: #800000;\">10.23814\/ethn.19.23.nic<\/span><\/a><\/li>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/19-04-Tourneux.pdf\"><span><span style=\"color: #800000;\">HENRY TOURNEUX &#8211; <\/span><i style=\"color: #800000;\">Quelques r\u00e9flexions sur la phytopharmacop\u00e9e peule du Diamar\u00e9 (Cameroun)<\/i><span style=\"color: #800000;\">\u00a0&#8211; <\/span><\/span><\/a><span style=\"color: #ffffff;\">DOI: <\/span><a href=\"https:\/\/doi.org\/10.23814\/ETHN.19.23.TOU\"><span style=\"color: #800000;\">10.23814\/ethn.19.23.tou<\/span><\/a><\/li>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/19-05-Fusari.pdf\"><span style=\"color: #800000;\">VALENTINA FUSARI &#8211; <\/span><i style=\"color: #800000;\">Scandalo al sole. La vicenda dell&#8217;Orfanotrofio De Cristoforis di Massawa (1880-1891)<\/i>\u00a0<\/a><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/17-04-Nicolini.pdf\"><span><span style=\"color: #800000;\">&#8211; <\/span><\/span><\/a><span style=\"color: #ffffff;\">DOI: <\/span><a href=\"https:\/\/doi.org\/10.23814\/ETHN.19.23.FUS\"><span style=\"color: #800000;\">10.23814\/ethn.19.23.fus<\/span><\/a><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/17-07-In-altre-lingue.pdf\"><span style=\"color: #800000;\"><\/span><\/a><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/17-06-Mondofoto.pdf\"><span style=\"color: #800000;\"><\/span><\/a><\/li>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/19-06-Caruso.pdf\"><span style=\"color: #800000;\">GIACOMO CARUSO &#8211; <\/span><i style=\"color: #800000;\">Forging bonds, dispelling evil. The Sinhalese Tummase Dane ritual<\/i>\u00a0<\/a><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/17-04-Nicolini.pdf\"><span><span style=\"color: #800000;\">&#8211; <\/span><\/span><\/a><span style=\"color: #ffffff;\">DOI: <\/span><a href=\"https:\/\/doi.org\/10.23814\/ETHN.19.23.CAR\"><span style=\"color: #800000;\">10.23814\/ethn.19.23.car<\/span><\/a><\/li>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/19-07-Revelli.pdf\"><span style=\"color: #800000;\">LUISA REVELLI &#8211; <\/span><i style=\"color: #800000;\">Lingue e parlanti dell&#8217;Abissinia precoloniale: testimonianze etnolinguistiche nei resoconti di viaggio italiani<\/i><span><span style=\"color: #800000;\">\u00a0<\/span><\/span><\/a><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/17-04-Nicolini.pdf\"><span><span style=\"color: #800000;\">&#8211; <\/span><\/span><\/a><span style=\"color: #ffffff;\">DOI: <\/span><a href=\"https:\/\/doi.org\/10.23814\/ETHN.19.23.REV\"><span style=\"color: #800000;\">10.23814\/ethn.19.23.rev<\/span><\/a><\/li>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/19-08-Recensioni.pdf\"><span style=\"color: #800000;\">Reviews<\/span><\/a><\/li>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/19-09-Segnalazioni.pdf\"><span style=\"color: #800000;\">News alerts<\/span><\/a><\/li>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/19-10-Contributors.pdf\"><span style=\"color: #800000;\">Contributors<\/span><\/a><\/li>\n<\/ul>\n<ul><\/ul>\n<ul><\/ul>\n<\/div>\n<\/li>\n<li>\n<h3>\n<h4> Number 18 (2022)<\/h4>\n<\/h3>\n<div>\n<p><span style=\"color: #000000;\">Download the journal in PDF:<\/span><\/p>\n<ul>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/N18-2022.pdf\"><span style=\"color: #800000;\">Number 18 (2022)<\/span><\/a><\/li>\n<\/ul>\n<p><span style=\"color: #000000;\">or the single items:<\/span><\/p>\n<ul>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/18-01-Copertina-colori.pdf\"><span style=\"color: #800000;\">Coloured cover<\/span><\/a><\/li>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/18-01-Copertina-b-n.pdf\"><span style=\"color: #800000;\">Black and white cover<\/span><\/a><\/li>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/18-02-Indice.pdf\"><span style=\"color: #800000;\">Contents<\/span><\/a><\/li>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/18-03-Batic.pdf\"><span style=\"color: #800000;\">GIAN CLAUDIO BATIC &#8211;\u00a0<i>The lexicographic treatment of West African kinship terminologies<\/i>\u00a0&#8211; <\/span><\/a><span style=\"color: #ffffff;\">DOI: <\/span><a href=\"https:\/\/doi.org\/10.23814\/ETHN.18.22.BAT\"><span style=\"color: #800000;\">10.23814\/ethn.18.22.bat<\/span><\/a><\/li>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/18-04-Mannarini.pdf\"><span><span><span style=\"color: #800000;\">ALESSANDRO MANNARINI &#8211; <\/span><\/span><span><i style=\"color: #800000;\">Macigni che ritornano, fantasmi dal passato. La prospettiva dalle storie giapponesi nel genere kaidan per\u00a0<\/i><span style=\"color: #800000;\"><span style=\"caret-color: #800000;\"><i>riflettere sul ritorno\u00a0dell&#8217;orfico nel tempo<\/i><\/span><\/span><\/span><span style=\"color: #800000;\">\u00a0&#8211; <\/span><\/span><\/a><span style=\"color: #ffffff;\">DOI: <\/span><a href=\"https:\/\/doi.org\/10.23814\/ETHN.18.22.MAN\"><span style=\"color: #800000;\">10.23814\/ethn.18.22.man<\/span><\/a><\/li>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/18-05-Micheli.pdf\"><span style=\"color: #800000;\">ILARIA MICHELI &#8211; <\/span><i style=\"color: #800000;\">Beyond &#8220;noun classes&#8221;. Gender and deriflection in two Kulango variants of C\u00f4te d&#8217;Ivoire<\/i>\u00a0<\/a><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/17-04-Nicolini.pdf\"><span><span style=\"color: #800000;\">&#8211; <\/span><\/span><\/a><span style=\"color: #ffffff;\">DOI: <\/span><a href=\"https:\/\/doi.org\/10.23814\/ETHN.18.22.MIC\"><span style=\"color: #800000;\">10.23814\/ethn.18.22.mic<\/span><\/a><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/17-07-In-altre-lingue.pdf\"><span style=\"color: #800000;\"><\/span><\/a><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/17-06-Mondofoto.pdf\"><span style=\"color: #800000;\"><\/span><\/a><\/li>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/18-06-Orwin.pdf\"><span style=\"color: #800000;\">MARTIN ORWIN &#8211; <\/span><i style=\"color: #800000;\">Language and its sound in &#8216;Allayl Dumay&#8217; by Raage Ugaas Warfaa<\/i>\u00a0<\/a><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/17-04-Nicolini.pdf\"><span><span style=\"color: #800000;\">&#8211; <\/span><\/span><\/a><span style=\"color: #ffffff;\">DOI: <\/span><a href=\"https:\/\/doi.org\/10.23814\/ETHN.18.22.ORW\"><span style=\"color: #800000;\">10.23814\/ethn.18.22.orw<\/span><\/a><\/li>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/18-07-Jama.pdf\"><span style=\"color: #800000;\">JAMA MUSSE JAMA &#8211; <\/span><i style=\"color: #800000;\">Saho Corpus: Semi-automation of Verb Conjugation in Saho: Verb Class I<\/i>\u00a0<span><span style=\"color: #800000;\">\u00a0<\/span><\/span><\/a><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/17-04-Nicolini.pdf\"><span><span style=\"color: #800000;\">&#8211; <\/span><\/span><\/a><span style=\"color: #ffffff;\">DOI: <\/span><a href=\"https:\/\/doi.org\/10.23814\/ETHN.18.22.JAM\"><span style=\"color: #800000;\">10.23814\/ethn.18.22.jam<\/span><\/a><\/li>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/18-08-Mondofoto.pdf\"><span style=\"color: #800000;\">Photoworld &#8211; <\/span><i style=\"color: #800000;\">Il Cinema Museum di Bolzano<\/i><span style=\"color: #800000;\">\u00a0\u2013 Foto di Samuel Girolametto e Moreno Vergari<\/span><\/a><\/li>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/18-09-In-altre-lingue.pdf\"><span style=\"color: #800000;\">In other languages &#8211; <\/span><i style=\"color: #800000;\">A fox, a crow, and a weaver. An animal folktale in Afar<\/i><span style=\"color: #800000;\">\u00a0\u2013 Osman Hammadu Mohammed<\/span><\/a><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/17-04-Nicolini.pdf\"><span><span style=\"color: #800000;\">\u00a0&#8211; <\/span><\/span><\/a><span style=\"color: #ffffff;\">DOI: <\/span><a href=\"https:\/\/doi.org\/10.23814\/ETHN.18.22.OSM\"><span style=\"color: #800000;\">10.23814\/ethn.18.22.osm<\/span><\/a><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/17-07-In-altre-lingue.pdf\"><span style=\"color: #800000;\"><\/span><\/a><\/li>\n<li><span style=\"color: #800000;\"><a style=\"color: #800000;\" href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/18-10-Recensioni.pdf\">Reviews<\/a><\/span><\/li>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/18-11-Contributors.pdf\"><span style=\"color: #800000;\">Contributors<\/span><\/a><\/li>\n<\/ul>\n<ul><\/ul>\n<\/div>\n<\/li>\n<li>\n<h3>\n<h4> Number 17 (2021)<\/h4>\n<\/h3>\n<div>\n<p><span style=\"color: #000000;\">Download the journal in PDF:<\/span><\/p>\n<ul>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/N17-2021.pdf\"><span style=\"color: #800000;\">Number 17 (2021)<\/span><\/a><\/li>\n<\/ul>\n<p><span style=\"color: #000000;\">or the single items:<\/span><\/p>\n<ul>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/17-01-Copertina-colori.pdf\"><span style=\"color: #800000;\">Coloured cover<\/span><\/a><\/li>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/17-01-Copertina-b-n.pdf\"><span style=\"color: #800000;\">Black and white cover<\/span><\/a><\/li>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/17-02-Indice.pdf\"><span style=\"color: #800000;\">Contents<\/span><\/a><\/li>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/17-03-Paini-Varvarica.pdf\"><span style=\"color: #800000;\">ANNA PAINI E SABAUDIN VARVARICA &#8211;\u00a0<i>Per &#8216;uscire dalla confusione&#8217;: attivarsi tra quotidianit\u00e0 e creativit\u00e0<\/i>\u00a0&#8211; <\/span><\/a><span style=\"color: #ffffff;\">DOI: <\/span><a href=\"https:\/\/doi.org\/10.23814\/ETHN.17.21.PAI-VAR\"><span style=\"color: #800000;\">10.23814\/ethn.17.21.pai-var<\/span><\/a><\/li>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/17-04-Nicolini.pdf\"><span><span style=\"color: #800000;\">CRISTINA NICOLINI &#8211; <\/span><i style=\"color: #800000;\">&#8220;Embe Dodo Mbivu Huishi Utamu&#8221;: Epistemology of Sensuality through Nymbo za Unyago (the Songs of Unyago) from South-East\u00a0<\/i><span style=\"color: #800000;\"><span style=\"caret-color: #800000;\"><i>Tanzania<\/i><\/span><\/span><span style=\"color: #800000;\">\u00a0&#8211; <\/span><\/span><\/a><span style=\"color: #ffffff;\">DOI: <\/span><a href=\"https:\/\/doi.org\/10.23814\/ETHN.17.21.NIC\"><span style=\"color: #800000;\">10.23814\/ethn.17.21.nic<\/span><\/a><\/li>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/17-05-Austin.pdf\"><span style=\"color: #800000;\">PETER AUSTIN &#8211; <\/span><i style=\"color: #800000;\">Corpora and archiving in language documentation, description, and revitalisation<\/i> <span><span style=\"color: #800000;\">\u00a0<\/span><\/span><\/a><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/17-04-Nicolini.pdf\"><span><span style=\"color: #800000;\">&#8211; <\/span><\/span><\/a><span style=\"color: #ffffff;\">DOI: <\/span><a href=\"https:\/\/doi.org\/10.23814\/ETHN.17.21.AUS1\"><span style=\"color: #800000;\">10.23814\/ethn.17.21.aus1<\/span><\/a><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/17-07-In-altre-lingue.pdf\"><span style=\"color: #800000;\"><\/span><\/a><\/li>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/17-06-Mondofoto.pdf\"><span style=\"color: #800000;\">Photoworld &#8211; <\/span><i style=\"color: #800000;\">FEZ . L&#8217;harem domestico: dal cortile alla piazza<\/i><span style=\"color: #800000;\">\u00a0\u2013 Foto di Maria Pennacchio<\/span><\/a><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/17-05-Austin.pdf\"><span style=\"color: #800000;\">\u00a0<\/span><\/a><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/17-04-Nicolini.pdf\"><span style=\"color: #800000;\">&#8211; <\/span><\/a><span style=\"color: #ffffff;\">DOI: <\/span><a href=\"https:\/\/doi.org\/10.23814\/ETHN.17.21.PEN\"><span style=\"color: #800000;\">10.23814\/ethn.17.21.pen<\/span><span style=\"color: #800000;\"><\/span><\/a><\/li>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/17-07-In-altre-lingue.pdf\"><span style=\"color: #800000;\">In other languages &#8211; <\/span><i style=\"color: #800000;\">Going on the Hajj: an annotated text in the Menu-meni variety of Sasak, eastern Indonesia<\/i><span style=\"color: #800000;\">\u00a0\u2013 Peter Austin<\/span><\/a><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/17-04-Nicolini.pdf\"><span><span style=\"color: #800000;\">\u00a0&#8211; <\/span><\/span><\/a><span style=\"color: #ffffff;\">DOI: <\/span><a href=\"https:\/\/doi.org\/10.23814\/ETHN.17.21.AUS2\"><span style=\"color: #800000;\">10.23814\/ethn.17.21.aus2<\/span><\/a><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/17-07-In-altre-lingue.pdf\"><span style=\"color: #800000;\"><\/span><\/a><\/li>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/17-08-Documenti.pdf\"><span style=\"color: #800000;\">Documents &#8211; <i style=\"color: #800000;\">\u201cThe Bolzano\/Bozen Recommendations on National Minorities in Inter-State\u201d<\/i><\/span><\/a><\/li>\n<li><span style=\"color: #800000;\"><a style=\"color: #800000;\" href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/17-09-Recensioni.pdf\">Reviews<\/a><\/span><\/li>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/17-10-Contributors.pdf\"><span style=\"color: #800000;\">Contributors<\/span><\/a><\/li>\n<\/ul>\n<ul><\/ul>\n<\/div>\n<\/li>\n<li>\n<h3>\n<h4>Number 16 (2020)<\/h4>\n<\/h3>\n<div>\n<p><span style=\"color: #000000;\">Download the journal in PDF:<\/span><\/p>\n<ul>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/N16-2020.pdf\"><span style=\"color: #800000;\">Number 16 (2020)<\/span><\/a><\/li>\n<\/ul>\n<p><span style=\"color: #000000;\">or the single items:<\/span><\/p>\n<ul>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/16-01-Copertina-colori.pdf\"><span style=\"color: #800000;\">Coloured cover<\/span><\/a><\/li>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/16-01-Copertina-b-n.pdf\"><span style=\"color: #800000;\">Black and white cover<\/span><\/a><\/li>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/16-02-Indice.pdf\"><span style=\"color: #800000;\">Contents<\/span><\/a><\/li>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/16-03-Kajinic.pdf\"><span style=\"color: #800000;\">SANJA KAJINIC &#8211;\u00a0<i>Minorities and linguistic rights in the Western Balkans<\/i>\u00a0&#8211; <\/span><\/a><span style=\"color: #ffffff;\">DOI: <\/span><a href=\"https:\/\/doi.org\/10.23814\/ETHN.16.20.KAJ\"><span style=\"color: #800000;\">10.23814\/ethn.16.20.kaj<\/span><\/a><\/li>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/16-04-Temesgen.pdf\"><span style=\"color: #800000;\">TEMESGEN T. BEYAN &#8211; <i>Modernization and Nationalism and Popular Music in Eritrea<\/i>\u00a0&#8211; <\/span><\/a><span style=\"color: #ffffff;\">DOI: <\/span><a href=\"https:\/\/doi.org\/10.23814\/ETHN.16.20.TEM\"><span style=\"color: #800000;\">10.23814\/ethn.16.20.tem<\/span><\/a><\/li>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/16-05-Mondofoto.pdf\"><span style=\"color: #800000;\">Photoworld &#8211; <\/span><i style=\"color: #800000;\">Il Filzerhof di Fierozzo (Vlarotz). Un maso del 1300 nella valle dei M\u00f2cheni<\/i><span style=\"color: #800000;\">\u00a0\u2013 Foto e testo di Moreno Vergari &#8211;\u00a0<\/span><\/a><span style=\"color: #ffffff;\">DOI: <\/span><a href=\"https:\/\/doi.org\/10.23814\/ETHN.16.20.VER\"><span style=\"color: #800000;\">10.23814\/ethn.16.20.ver<\/span><\/a><\/li>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/16-06-In-altre-lingue.pdf\"><span style=\"color: #800000;\">In other languages &#8211; <\/span><i style=\"color: #800000;\">A Lombard Sinti ethno-text on mourning and marriage<\/i><span style=\"color: #800000;\">\u00a0\u2013 Andrea Scala &#8211;\u00a0<\/span><\/a><span style=\"color: #ffffff;\">DOI: <\/span><a href=\"https:\/\/doi.org\/10.23814\/ETHN.16.20.SCA\"><span style=\"color: #800000;\">10.23814\/ethn.16.20.sca<\/span><\/a><\/li>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/16-07-Documenti.pdf\"><span style=\"color: #800000;\">Documents &#8211; <i>\u201cAn appeal for the salvation of the cultural heritage of Tigray\u201d<\/i><\/span><\/a><\/li>\n<li><span style=\"color: #800000;\"><a style=\"color: #800000;\" href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/16-08-Recensioni.pdf\">Reviews<\/a><\/span><\/li>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/16-09-Contributors.pdf\"><span style=\"color: #800000;\">Contributors<\/span><\/a><\/li>\n<\/ul>\n<\/div>\n<\/li>\n<li>\n<h3>\n<h4> Number 15 (2019)<\/h4>\n<\/h3>\n<div>\n<p><span style=\"color: #000000;\">Download the journal in PDF:<\/span><\/p>\n<ul>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/N.15-2019.pdf\"><span style=\"color: #800000;\">Number 15 (2019)<\/span><\/a><\/li>\n<\/ul>\n<p><span style=\"color: #000000;\">or the single items:<\/span><\/p>\n<ul>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/15-01-Copertina-colori.pdf\"><span style=\"color: #800000;\">Coloured cover<\/span><\/a><\/li>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/15-01-Copertina-b-n.pdf\"><span style=\"color: #800000;\">Black and white cover<\/span><\/a><\/li>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/15-02-Indice.pdf\"><span style=\"color: #800000;\">Contents<\/span><\/a><\/li>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/15-03-Danerek.pdf\"><span style=\"color: #800000;\">STEFAN DANEREK &#8211; <i>Phonologic variation in Palu\u2019e, a language from Eastern Indonesia, and the divising of an orthographic system<\/i>\u00a0&#8211; <\/span><\/a><span style=\"color: #ffffff;\">DOI: <\/span><a href=\"https:\/\/doi.org\/10.23814\/ETHN.15.19.DAN\"><span style=\"color: #800000;\">10.23814\/ethn.15.19.dan<\/span><\/a><\/li>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/15-04-Salerno.pdf\"><span style=\"color: #800000;\">ALFONSO SALERNO &#8211; <i>Sufi practice in Khartoum and the role of the Shaykh<\/i>\u00a0&#8211; <\/span><\/a><span style=\"color: #ffffff;\">DOI: <\/span><a href=\"https:\/\/doi.org\/10.23814\/ETHN.15.19.SAL\"><span style=\"color: #800000;\">10.23814\/ethn.15.19.sal<\/span><\/a><\/li>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/15-05-Woldetnsae.pdf\"><span style=\"color: #800000;\">WOLDETNSAE TEWOLDE &#8211; <\/span><i style=\"color: #800000;\">A Shift from Pastoralism to Sedentary Agriculture in Apollo and Felket Areas of Eritrea: Impacts on Livelihood and Ecology\u00a0<\/i><i style=\"color: #800000;\">&#8211; <\/i><\/a><span style=\"color: #ffffff;\">DOI: <\/span><a href=\"https:\/\/doi.org\/10.23814\/ETHN.15.19.WOL\"><span style=\"color: #800000;\">10.23814\/ethn.15.19.wol<\/span><\/a><\/li>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/15-06-Acquaviva.pdf\"><span style=\"color: #800000;\">GRAZIELLA ACQUAVIVA &#8211; <\/span><i style=\"color: #800000;\">Going bananas in East Africa (literature and beyond)\u00a0<\/i><i style=\"color: #800000;\">&#8211; <\/i><\/a><span style=\"color: #ffffff;\">DOI: <\/span><a href=\"https:\/\/doi.org\/10.23814\/ETHN.15.19.ACQ\"><span style=\"color: #800000;\">10.23814\/ethn.15.19.acq<\/span><\/a><\/li>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/15-07-Mondofoto.pdf\"><span style=\"color: #800000;\">Photoworld &#8211; <\/span><i style=\"color: #800000;\">Colonizzazione francese, schiavismo e \u2018Code Noir\u2019 in Louisiana. Reportage fotografico dalla Duparc Plantation<\/i><span style=\"color: #800000;\">\u00a0\u2013 Foto e note di Maria Pennacchio &#8211;\u00a0<\/span><\/a><span style=\"color: #ffffff;\">DOI: <\/span><a href=\"https:\/\/doi.org\/10.23814\/ETHN.15.19.PEN\"><span style=\"color: #800000;\">10.23814\/ethn.15.19.pen<\/span><\/a><\/li>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/15-08-In-altre-lingue.pdf\"><span style=\"color: #800000;\">In other languages &#8211; <\/span><i style=\"color: #800000;\">The footprints of the Companions. A Somali short travelogue by Jama Musse Jama<\/i><span style=\"color: #800000;\">\u00a0\u2013 Edited and translated by Giorgio Banti &#8211;\u00a0<\/span><\/a><span style=\"color: #ffffff;\">DOI: <\/span><a href=\"https:\/\/doi.org\/10.23814\/ETHN.15.19.BAN\"><span style=\"color: #800000;\">10.23814\/ethn.15.19.ban<\/span><\/a><\/li>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/15-09-Documenti.pdf\"><span style=\"color: #800000;\">Documents &#8211; <i>\u201cTransforming our world: the 2030 Agenda for Sustainable Development\u201d<\/i><\/span><\/a><\/li>\n<li><span style=\"color: #800000;\"><a style=\"color: #800000;\" href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/15-10-Recensioni.pdf\">Reviews<\/a><\/span><\/li>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/Contributors.pdf\"><span style=\"color: #800000;\">Contributors<\/span><\/a><\/li>\n<\/ul>\n<\/div>\n<\/li>\n<li>\n<h3>\n<h4> Number 14 (2018)<\/h4>\n<\/h3>\n<div>\n<p><span style=\"color: #000000;\">Download the journal in PDF:<\/span><\/p>\n<ul>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/N.14-2018.pdf\"><span style=\"color: #780808;\">Number 14 (2018)<\/span><\/a><\/li>\n<\/ul>\n<p><span style=\"color: #000000;\">or the single items:<\/span><\/p>\n<ul>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/14-01-Copertina-colori.pdf\"><span style=\"color: #800000;\">Coloured cover<\/span><\/a><\/li>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/14-01-Copertina-b-n.pdf\"><span style=\"color: #800000;\">Black and white cover<\/span><\/a><\/li>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/14-02-Indice.pdf\"><span style=\"color: #800000;\">Contents<\/span><\/a><\/li>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/14-03-Soriente.pdf\"><span style=\"color: #800000;\">ANTONIA SORIENTE &#8211; <i>Deixis in Borneo: Kenyah and Punan<\/i> &#8211; <\/span><\/a><span style=\"color: #ffffff;\">DOI: <\/span><a href=\"https:\/\/doi.org\/10.23814\/ETHN.14.18.SOR\"><span style=\"color: #800000;\">10.23814\/ethn.14.18.sor<\/span><\/a><\/li>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/14-04-Squarzon.pdf\"><span style=\"color: #800000;\">CLAUDIA SQUARZON &#8211; <i>Taking the Street Out of Street Food: the Singapore Case<\/i> &#8211; <\/span><\/a><span style=\"color: #ffffff;\">DOI: <\/span><a href=\"https:\/\/doi.org\/10.23814\/ETHN.14.18.SQU\"><span style=\"color: #800000;\">10.23814\/ethn.14.18.squ<\/span><\/a><\/li>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/14-05-Smidt.pdf\"><span style=\"color: #800000;\">WOLBERT G. C. SMIDT &#8211; <\/span><i style=\"color: #800000;\">Ein Afroamerikaner\u00a0<\/i><span style=\"color: #800000;\"><span style=\"caret-color: #800000;\"><i>im Kampf gegen die Kolonialmacht<\/i><\/span><\/span><i style=\"color: #800000;\">\u00a0Der Sklaven-Nachkomme und d\u00e4nische Untertan Reed im Aufstand gegen D\u00e4nemark 1848-51 &#8211; <\/i><\/a><span style=\"color: #ffffff;\">DOI: <\/span><a href=\"https:\/\/doi.org\/10.23814\/ETHN.14.18.SMI\"><span style=\"color: #800000;\">10.23814\/ethn.14.18.smi<\/span><\/a><\/li>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/14-07-Mondofoto.pdf\"><span style=\"color: #800000;\">Photoworld &#8211; <\/span><i style=\"color: #800000;\">The M\u00e4sq\u00e4l\u00a0<\/i><span style=\"color: #800000;\"><span style=\"caret-color: #800000;\"><i>feast among the Irob of Ethiopia<\/i><\/span><\/span><span style=\"color: #800000;\">\u00a0\u2013 photo and notes by Moreno Vergari &#8211;\u00a0<\/span><\/a><span style=\"color: #ffffff;\">DOI: <\/span><a href=\"https:\/\/doi.org\/10.23814\/ETHN.14.18.VER\"><span style=\"color: #800000;\">10.23814\/ethn.14.18.ver<\/span><\/a><\/li>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/14-08-Documenti.pdf\"><span style=\"color: #800000;\">Documents <i>&#8211; Petizione: &#8220;Per Riace contro il Decreto sicurezza: la posizione pubblica degli antropologi applicati&#8221;<\/i><\/span><\/a><\/li>\n<li><span style=\"color: #800000;\"><a style=\"color: #800000;\" href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/14-09-Recensioni.pdf\">Reviews<\/a><\/span><\/li>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/14-10-Segnalazioni.pdf\"><span style=\"color: #800000;\">News alerts<\/span><\/a><\/li>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/Contributors.pdf\"><span style=\"color: #800000;\">Contributors<\/span><\/a><\/li>\n<\/ul>\n<\/div>\n<\/li>\n<li>\n<h3>\n<h4> Number 13 (2017)<\/h4>\n<\/h3>\n<div>\n<p><span style=\"color: #000000;\">Download the journal in PDF:<\/span><\/p>\n<ul>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/N.13-2017.pdf\"><span style=\"color: #780808;\">Number 13 (2017)<\/span><\/a><\/li>\n<\/ul>\n<p><span style=\"color: #000000;\">or the single items:<\/span><\/p>\n<ul>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/13-01-Copertina-colori.pdf\"><span style=\"color: #800000;\">Coloured cover<\/span><\/a><\/li>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/13-01-Copertina-b-n.pdf\"><span style=\"color: #800000;\">Black and white cover<\/span><\/a><\/li>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/13-02-Indice.pdf\"><span style=\"color: #800000;\">Contents<\/span><\/a><\/li>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/13-03-Batic.pdf\"><span style=\"color: #800000;\">GIAN CLAUDIO BATIC &#8211; <i>Lo spazio della ricerca nell\u2019area kushi (Nigeria): lingua, comunit\u00e0 e documentazione<\/i> &#8211; <\/span><\/a><span style=\"color: #ffffff;\">DOI: <\/span><a href=\"https:\/\/doi.org\/10.23814\/ETHN.13.17.BAT\"><span style=\"color: #800000;\">10.23814\/ethn.13.17.bat<\/span><\/a><\/li>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/13-04-Beggiora.pdf\"><span style=\"color: #800000;\">STEFANO BEGGIORA &#8211; <i>R\u0101m\u0101ya\u1e47a, il divino poema rivelato attraverso le maschere dei R\u0101jban\u015b\u012b<\/i> &#8211; <\/span><\/a><span style=\"color: #ffffff;\">DOI: <\/span><a href=\"https:\/\/doi.org\/10.23814\/ETHN.13.17.BEG\"><span style=\"color: #800000;\">10.23814\/ethn.13.17.beg<\/span><\/a><\/li>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/13-05-Declich.pdf\"><span style=\"color: #800000;\">FRANCESCA DECLICH &#8211; <i>Ridicolizzazione funeraria in Tanzania. Translocalit\u00e0, inclusione emoralizzazione nella relazione utani<\/i><\/span><\/a><span style=\"color: #ffffff;\"> + <\/span><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/Utani.mp4\"><span style=\"color: #800000;\">file video &#8211;\u00a0<\/span><\/a><span style=\"color: #ffffff;\">DOI: <\/span><a href=\"https:\/\/doi.org\/10.23814\/ETHN.13.17.DEC\"><span style=\"color: #800000;\">10.23814\/ethn.13.17.dec<\/span><\/a><\/li>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/13-06-Monsurro.pdf\"><span style=\"color: #800000;\">VALENTINA MONSURR\u00d2 &#8211; <i>Music and Identity: The Eritrean Diaspora in London<\/i> &#8211; <\/span><\/a><span style=\"color: #ffffff;\">DOI: <\/span><a href=\"https:\/\/doi.org\/10.23814\/ETHN.13.17.MON\"><span style=\"color: #800000;\">10.23814\/ethn.13.17.mon<\/span><\/a><\/li>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/13-07-Haile.pdf\"><span style=\"color: #800000;\">ROBEL HAILE &#8211; <i>Ethnoarchaeological Survey of Cave Dwelling in the Qo\u1e25ayto Plateau of Eritrea<\/i> &#8211; <\/span><\/a><span style=\"color: #ffffff;\">DOI: <\/span><a href=\"https:\/\/doi.org\/10.23814\/ETHN.13.17.HAI\"><span style=\"color: #800000;\">10.23814\/ethn.13.17.hai<\/span><\/a><\/li>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/13-08-Mondofoto.pdf\"><span style=\"color: #800000;\">Photoworld &#8211; <i>Ranibandh (India) 1995-97. Piccolo album etnografico<\/i> \u2013 foto e testi di Pier Giorgio Solinas &#8211;\u00a0<\/span><\/a><span style=\"color: #ffffff;\">DOI: <\/span><a href=\"https:\/\/doi.org\/10.23814\/ETHN.13.17.SOL\"><span style=\"color: #800000;\">10.23814\/ethn.13.17.sol<\/span><\/a><\/li>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/13-09-In-altre-lingue.pdf\"><span style=\"color: #800000;\">In other languages &#8211; <i>An Ongota ethnotext on beehive<\/i> \u2013 Graziano Sav\u00e0<\/span><\/a><span style=\"color: #ffffff;\"> + <\/span><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/Ongota.wav\"><span style=\"color: #800000;\">file audio<\/span><\/a><span style=\"color: #800000;\"> &#8211; <\/span><span style=\"color: #ffffff;\">DOI: <\/span><a href=\"https:\/\/doi.org\/10.23814\/ETHN.13.17.SAV\"><span style=\"color: #800000;\">10.23814\/ethn.13.17.sav<\/span><\/a><\/li>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/13-10-Documenti.pdf\"><span style=\"color: #800000;\">Documents &#8211; <i>Contro la Razza: documento unitario di condanna degli antropologi culturali e biologici<\/i><\/span><\/a><\/li>\n<li><span style=\"color: #800000;\"><a style=\"color: #800000;\" href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/13-11-Recensioni.pdf\">Reviews<\/a><\/span><\/li>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/13-12-Segnalazioni.pdf\"><span style=\"color: #800000;\">News alerts<\/span><\/a><\/li>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/Contributors.pdf\"><span style=\"color: #800000;\">Contributors<\/span><\/a><\/li>\n<\/ul>\n<\/div>\n<\/li>\n<li>\n<h3>\n<h4> Number 12 (2016)<\/h4>\n<\/h3>\n<div>\n<p><span style=\"color: #000000;\">Download the journal in PDF:<\/span><\/p>\n<ul>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/N.-12-2016.pdf\"><span style=\"color: #780808;\">Number 12 (2016)<\/span><\/a><\/li>\n<\/ul>\n<p><span style=\"color: #000000;\">or the single items:<\/span><\/p>\n<ul>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/12-01-Copertina-colori.pdf\"><span style=\"color: #800000;\">Coloured cover<\/span><\/a><\/li>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/12-01-Copertina-b-n.pdf\"><span style=\"color: #800000;\">Black and white cover<\/span><\/a><\/li>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/12-02-Indice.pdf\"><span style=\"color: #800000;\">Contents<\/span><\/a><\/li>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/12-03-Crescenti.pdf\"><span style=\"color: #800000;\">MARTINA CRESCENTI &#8211; <i>Le cerimonie femminili del mevlid a Bursa e Gemlik. Rito, ruolo, identit\u00e0 &#8211; <\/i><\/span><\/a> <span style=\"color: #ffffff;\">DOI:<\/span> <a href=\"https:\/\/doi.org\/10.23814\/ETHN.12.16.CRE\"><span style=\"color: #800000;\">10.23814\/ethn.12.16.cre<\/span><\/a><\/li>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/12-04-Tamisari.pdf\"><span style=\"color: #800000;\">FRANCA TAMISARI &#8211; <i>Segui le orme che portano alle ceneri del focolare. Il Festival Culturale Gattjirrk di Milingimbi &#8211; <\/i><\/span><\/a>\u00a0<span style=\"color: #ffffff;\">DOI:<\/span> <a href=\"https:\/\/doi.org\/10.23814\/ETHN.12.16.TAM\"><span style=\"color: #800000;\">10.23814\/ethn.12.16.tam<\/span><\/a><\/li>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/12-05-Tomaini.pdf\"><span style=\"color: #800000;\">CHIARA TOMAINI &#8211; <i>Globalizzazione dell\u2019arte: evoluzione di significato di un\u2019icona di villaggio<\/i>\u00a0&#8211;<\/span><\/a> <span style=\"color: #ffffff;\">DOI:<\/span> <a href=\"https:\/\/doi.org\/10.23814\/ETHN.12.16.TOM\"><span style=\"color: #800000;\">10.23814\/ethn.12.16.tom<\/span><\/a><\/li>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/12-06-Mondofoto.pdf\"><span style=\"color: #800000;\">Photoworld &#8211; <i>The shrine of Na\u01e7\u0101\u0161\u012b\u00a0A\u1e63\u1e25am b. Ab\u01e7ar and the tombs\u00a0of the companions of Mu\u1e25ammad (N\u00e4ga\u0161, Ethiopia) \u2013 <\/i>Photos and notes by Moreno Vergari &#8211;<\/span><\/a> <span style=\"color: #ffffff;\">DOI:<\/span> <a href=\"https:\/\/doi.org\/10.23814\/ETHN.12.16.VER\"><span style=\"color: #800000;\">10.23814\/ethn.12.16.ver<\/span><\/a><\/li>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/12-07-In-altre-lingue.pdf\"><span style=\"color: #800000;\">In other languages &#8211; <i>Pomattertitsch (northern Piedmont, Italy)\u00a0<\/i>\u2013 Silvia Dal Negro\u00a0&#8211;<\/span><\/a> <span style=\"color: #ffffff;\">DOI:<\/span> <a href=\"https:\/\/doi.org\/10.23814\/ETHN.12.16.DNE\"><span style=\"color: #800000;\">10.23814\/ethn.12.16.dne<\/span><\/a><\/li>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/12-08-Documenti.pdf\"><span style=\"color: #800000;\">Documents &#8211; <i>Convention against Discrimination in Education<\/i><\/span><\/a><\/li>\n<li><span style=\"color: #800000;\"><a style=\"color: #800000;\" href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/12-09-RecensionI.pdf\" target=\"_blank\" rel=\"noopener\">Reviews<\/a><\/span><\/li>\n<li><span style=\"color: #800000;\"><a style=\"color: #800000;\" href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/12-10-Segnalazioni.pdf\" target=\"_blank\" rel=\"noopener\">News alerts<\/a><\/span><\/li>\n<li><span style=\"color: #800000;\"><a style=\"color: #800000;\" href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/12-11-In-memoriam.pdf\" target=\"_blank\" rel=\"noopener\">In memoriam<\/a><\/span><\/li>\n<li><span style=\"color: #800000;\"><a style=\"color: #800000;\" href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/Contributors.pdf\">Contributors<\/a><\/span><\/li>\n<\/ul>\n<\/div>\n<\/li>\n<\/ul>\n<ul>\n<li>\n<h3>\n<h4> Number 11 (2015)<\/h4>\n<\/h3>\n<div>\n<p><span style=\"color: #000000;\">Download the journal in PDF:<\/span><\/p>\n<ul>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/N.-11-2015.pdf\"><span style=\"color: #780808;\">Number 11 (2015)<\/span><\/a><\/li>\n<\/ul>\n<p><span style=\"color: #000000;\">or the single items:<\/span><\/p>\n<ul>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/11-01-Copertina-colori.pdf\"><span style=\"color: #800000;\">Coloured cover<\/span><\/a><\/li>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/11-01-Copertina-b-n.pdf\"><span style=\"color: #800000;\">Black and white cover<\/span><\/a><\/li>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/11-02-Indice.pdf\"><span style=\"color: #800000;\">Contents<\/span><\/a><i><\/i><\/li>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/11-03-Dedica.pdf\"><span style=\"color: #800000;\">Dedication<\/span><\/a><\/li>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/11-04-Sav\u00e0-Tosco.pdf\"><span style=\"color: #800000;\">GRAZIANO SAV\u00c0 e MAURO TOSCO &#8211; <i>The Ongota language &#8211; and two ways of looking at the history of the marginal and hunting-gathering peoples of East Africa &#8211;<\/i><\/span><\/a><span style=\"color: #800000;\"><\/span> <span style=\"color: #ffffff;\">DOI:<\/span> <a href=\"https:\/\/doi.org\/10.23814\/ETHN.11.15.SAV-TOS\"><span style=\"color: #800000;\">10.23814\/ethn.11.15.sav-tos<\/span><\/a><\/li>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/11-05-Morin.pdf\"><span style=\"color: #800000;\">DIDIER MORIN &#8211;<i> Afar-Saaho dialectology: a methodology &#8211;<\/i><\/span><\/a><span style=\"color: #800000;\"><\/span> <span style=\"color: #ffffff;\">DOI:<\/span> <a href=\"https:\/\/doi.org\/10.23814\/ETHN.11.15.MOR\"><span style=\"color: #800000;\">10.23814\/ethn.11.15.mor<\/span><\/a><\/li>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/11-06-Saleh.pdf\"><span style=\"color: #800000;\">SALEH MAHMUD IDRIS &#8211; <i>Code-switching and Code-mixing among the multilingual Eritrean communities: examples and motivations &#8211;<\/i><\/span><\/a><span style=\"color: #800000;\"><\/span> <span style=\"color: #ffffff;\">DOI:<\/span> <a href=\"https:\/\/doi.org\/10.23814\/ETHN.11.15.SAL\"><span style=\"color: #800000;\">10.23814\/ethn.11.15.sal<\/span><\/a><\/li>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/11-07-Endalew.pdf\"><span style=\"color: #800000;\">ENDALEW ASSEFA &#8211; <i>Linguistic violence against women as manifested in sexist Amharic proverbs &#8211;<\/i><\/span><\/a><span style=\"color: #800000;\"><\/span> <span style=\"color: #ffffff;\">DOI:<\/span> <a href=\"https:\/\/doi.org\/10.23814\/ETHN.11.15.END\"><span style=\"color: #800000;\">10.23814\/ethn.11.15.end<\/span><\/a><\/li>\n<li><a href=\"http:\/\/www.ethnorema.it\/wp-content\/uploads\/11-08-Mondofoto.pdf\"><span style=\"color: #800000;\">Photoworld &#8211; <i>Italian in the linguistic landscape of Asmara (Eritrea) <\/i>(foto di Moreno Vergari) &#8211; <span style=\"color: #ffffff;\">DOI:<\/span> <\/span><\/a><a href=\"https:\/\/doi.org\/10.23814\/ETHN.11.15.VER\"><span style=\"color: #800000;\">10.23814\/ethn.11.15.ver<\/span><\/a><\/li>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/11-09-Relazioni.pdf\"><span style=\"color: #800000;\">Reports<\/span><\/a><\/li>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/11-10-Recensioni.pdf\"><span style=\"color: #800000;\">Reviews<\/span><\/a><\/li>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/11-11-Segnalazioni.pdf\"><span style=\"color: #800000;\">News alerts<\/span><\/a><\/li>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/Contributors.pdf\"><span style=\"color: #800000;\">Contributors<\/span><\/a><\/li>\n<\/ul>\n<ul>\n<li><\/li>\n<\/ul>\n<\/div>\n<\/li>\n<li>\n<h3>\n<h4> Number 10 (2014)<\/h4>\n<\/h3>\n<div>\n<p><span style=\"color: #000000;\">Download the journal in PDF:<\/span><\/p>\n<ul>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/N.-10-2014.pdf\"><span style=\"color: #780808;\">Number 10 (2014)<\/span><\/a><\/li>\n<\/ul>\n<p><span style=\"color: #000000;\">or the single items:<\/span><\/p>\n<ul>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/10-01-Copertina-colori.pdf\"><span style=\"color: #800000;\">Coloured cover<\/span><\/a><\/li>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/10-01-Copertina-b-n.pdf\"><span style=\"color: #800000;\">Black and white cover<\/span><\/a><\/li>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/10-02-Indice.pdf\"><span style=\"color: #800000;\">Contents<\/span><\/a><i><\/i><\/li>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/10-03-Austin.pdf\"><span style=\"color: #800000;\">PETER K. AUSTIN &#8211; <i>And still they speak Diyari: the life history of an endangered language &#8211;<\/i><\/span><\/a><span style=\"color: #800000;\"><\/span> <span style=\"color: #ffffff;\">DOI:<\/span> <a href=\"https:\/\/doi.org\/10.23814\/ETHN.10.14.AUS\"><span style=\"color: #800000;\">10.23814\/ethn.10.14.aus<\/span><\/a><\/li>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/10-04-Beggiora.pdf\"><span style=\"color: #800000;\">STEFANO BEGGIORA &#8211;<i>\u00a0Sarna Dev\u012b: feste di primavera, folklore e sostenibilit\u00e0 nelle tradizioni del Jharkhand &#8211;<\/i><\/span><\/a><span style=\"color: #800000;\"><\/span> <span style=\"color: #ffffff;\">DOI:<\/span> <a href=\"https:\/\/doi.org\/10.23814\/ETHN.10.14.BEG\"><span style=\"color: #800000;\">10.23814\/ethn.10.14.beg<\/span><\/a><\/li>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/10-05-Nadal.pdf\"><span style=\"color: #800000;\">DEBORAH NADAL &#8211; <i>\u201cPer fortuna ci sono le mucche.\u201d Brevi considerazioni sul valore del pa\u00f1cgavya &#8211;<\/i><\/span><\/a><span style=\"color: #800000;\"><\/span> <span style=\"color: #ffffff;\">DOI:<\/span> <a href=\"https:\/\/doi.org\/10.23814\/ETHN.10.14.NAD\"><span style=\"color: #800000;\">10.23814\/ethn.10.14.nad<\/span><\/a><\/li>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/10-06-Mondofoto.pdf\"><span style=\"color: #800000;\">Photoworld &#8211; <i>Dove Andare? <\/i>(foto e testo di Maria Pennacchio) &#8211;<\/span><\/a><span style=\"color: #800000;\"><\/span> <span style=\"color: #ffffff;\">DOI:<\/span> <a href=\"https:\/\/doi.org\/10.23814\/ETHN.10.14.PEN\"><span style=\"color: #800000;\">10.23814\/ethn.10.14.pen<\/span><\/a><\/li>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/10-07-In-altre-lingue.pdf\"><span style=\"color: #800000;\">In other languages &#8211; <i>Memorie di un Passato da Cacciatori nei Proverbi Kulango\u00a0<\/i>(Ilaria Micheli) &#8211;<\/span><\/a><span style=\"color: #800000;\"><\/span> <span style=\"color: #ffffff;\">DOI:<\/span> <a href=\"https:\/\/doi.org\/10.23814\/ETHN.10.14.MIC\"><span style=\"color: #800000;\">10.23814\/ethn.10.14.mic<\/span><\/a><\/li>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/10-08-Documenti.pdf\"><span style=\"color: #800000;\">Documents &#8211; <i>La Carta di Lampedusa<\/i><\/span><\/a><\/li>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/10-09-Relazioni.pdf\"><span style=\"color: #800000;\">Reports<\/span><\/a><\/li>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/10-10-Recensioni.pdf\"><span style=\"color: #800000;\">Reviews<\/span><\/a><\/li>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/10-11-Segnalazioni.pdf\"><span style=\"color: #800000;\">News alerts<\/span><\/a><\/li>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/10-12-Indice-generale.pdf\"><span style=\"color: #800000;\">General index<\/span><\/a><\/li>\n<\/ul>\n<\/div>\n<\/li>\n<li>\n<h3>\n<h4> Number 9 (2013)<\/h4>\n<\/h3>\n<div>\n<p><span style=\"color: #000000;\">Download the journal in PDF:<\/span><\/p>\n<ul>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/N.-9-2013.pdf\"><span style=\"color: #800000;\">Number 9 (2013)<\/span><\/a><\/li>\n<\/ul>\n<p><span style=\"color: #000000;\">or the single items:<\/span><\/p>\n<ul>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/9-01-Copertina-colori.pdf\"><span style=\"color: #800000;\">Coloured cover<\/span><\/a><\/li>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/9-01-Copertina-b-n.pdf\" target=\"_blank\" rel=\"noopener\"><span style=\"color: #800000;\">Black and white cover<\/span><\/a><\/li>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/9-02-Indice.pdf\" target=\"_blank\" rel=\"noopener\"><span style=\"color: #800000;\">Contents<\/span><\/a><\/li>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/9-03-Wedekind.pdf\"><span style=\"color: #800000;\">KLAUS WEDEKIND &#8211;<i>\u00a0Gedeo Work Songs in the Context of the Ethiopian Revolution<\/i><\/span><\/a>\u00a0<span style=\"color: #ffffff;\">+ <\/span> <a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/1997GedeoWorkSongs.zip\"><span style=\"color: #800000;\">audio file &#8211; <\/span><\/a><span style=\"color: #800000;\"><span style=\"color: #ffffff;\">DOI:<\/span><\/span><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/1997GedeoWorkSongs.zip\"><span style=\"color: #800000;\"> <\/span><\/a><a href=\"https:\/\/doi.org\/10.23814\/ETHN.09.13.WED\"><span style=\"color: #800000;\">10.23814\/ethn.09.13.wed<\/span><\/a><\/li>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/9-04-Beggiora.pdf\"><span style=\"color: #800000;\">STEFANO BEGGIORA &#8211;<i>\u00a0Ecologia, sviluppo e sostenibilit\u00e0: problematiche ambientali e sociali della Forest Policy\u00a0nell\u2019India contemporanea &#8211;<\/i><\/span><\/a><span style=\"color: #800000;\"><\/span> <span style=\"color: #ffffff;\">DOI:<\/span> <a href=\"https:\/\/doi.org\/10.23814\/ETHN.09.13.BEG\"><span style=\"color: #800000;\">10.23814\/ethn.09.13.beg<\/span><\/a><\/li>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/9-05-Micheli.pdf\"><span style=\"color: #800000;\">ILARIA MICHELI &#8211;<i>\u00a0Honey and Beekeeping among the Okiek of Mariashoni, Mau Forest Escarpment, Nakuru District, Kenya &#8211;<\/i><\/span><\/a><span style=\"color: #800000;\"><\/span> <span style=\"color: #ffffff;\">DOI:<\/span> <a href=\"https:\/\/doi.org\/10.23814\/ETHN.09.13.MIC\"><span style=\"color: #800000;\">10.23814\/ethn.09.13.mic<\/span><\/a><\/li>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/9-06-Mondofoto.pdf\"><span style=\"color: #800000;\">Photoworld &#8211;<i>\u00a0Ogiek di Mariashoni: Comunit\u00e0 di Kaprop, Ndoswa, Molem <\/i>(photos by Maria Pennacchio) &#8211; <\/span><\/a><span style=\"color: #800000;\"><span style=\"color: #ffffff;\">DOI:<\/span><\/span><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/9-06-Mondofoto.pdf\"><span style=\"color: #800000;\"> <\/span><\/a><a href=\"https:\/\/doi.org\/10.23814\/ETHN.09.13.PEN\"><span style=\"color: #800000;\">10.23814\/ethn.09.13.pen<\/span><\/a><\/li>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/9-07-In-altre-lingue.pdf\"><span style=\"color: #800000;\">In other languages &#8211; <i>An Okiek Folktale\u00a0<\/i>(Ilaria Micheli)<\/span><\/a>\u00a0<span style=\"color: #ffffff;\">+ <\/span><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/OgiekFolktale_TapletikoyKibiloSalimo.mp3\"> <span style=\"color: #800000;\">audio file &#8211;<\/span><\/a><span style=\"color: #800000;\"><\/span> <span style=\"color: #ffffff;\">DOI:<\/span> <a href=\"https:\/\/doi.org\/10.23814\/ETHN.09.13.MIC2\"><span style=\"color: #800000;\">10.23814\/ethn.09.13.mic2<\/span><\/a><\/li>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/9-08-Documenti.pdf\"><span style=\"color: #800000;\">Documenti &#8211; <i>Convenzione sulla protezione e la promozione della diversit\u00e0 delle espressioni culturali<\/i><i><\/i><\/span><\/a><\/li>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/9-09-Relazioni.pdf\"><span style=\"color: #800000;\">Reports<\/span><\/a><\/li>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/9-10-Recensioni.pdf\" target=\"_blank\" rel=\"noopener\"><span style=\"color: #800000;\">Reviews<\/span><\/a><\/li>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/9-11-Segnalazioni.pdf\"><span style=\"color: #800000;\">News alerts<\/span><\/a><\/li>\n<\/ul>\n<ul><\/ul>\n<\/div>\n<\/li>\n<li>\n<h3>\n<h4> Number 8 (2012)<\/h4>\n<\/h3>\n<div>\n<p><span style=\"color: #000000;\">Download the journal in PDF:<\/span><\/p>\n<ul>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/N.-8-2012.pdf\"><span style=\"color: #800000;\">Number 8 (2012)<\/span><\/a><\/li>\n<\/ul>\n<p><span style=\"color: #000000;\">or the single items:<\/span><\/p>\n<ul>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/8-01-Copertina-colori.pdf\"><span style=\"color: #800000;\">Coloured cover<\/span><\/a><\/li>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/8-01-Copertina-b-n.pdf\" target=\"_blank\" rel=\"noopener\"><span style=\"color: #800000;\">Black and white cover<\/span><\/a><\/li>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/8-02-Indice.pdf\" target=\"_blank\" rel=\"noopener\"><span style=\"color: #800000;\">Contents<\/span><\/a><\/li>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/8-03-Beggiora.pdf\"><span style=\"color: #800000;\">STEFANO BEGGIORA &#8211;<i>\u00a0Tamburi nella steppa: saggio sullo sciamanismo mongolo-buriato<\/i><\/span><\/a><\/li>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/8-04-Dore.pdf\"><span style=\"color: #800000;\">GIANNI DORE &#8211;<i>\u00a0Sui rituali funebri kunama. Alcuni testi inediti<\/i><\/span><\/a><\/li>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/8-05-Paini.pdf\"><span style=\"color: #800000;\">ANNA PAINI &#8211;<i>\u00a0I processi di indigenizzazione nelle pratiche culturali e linguistiche dei Kanak di Lifou<\/i><\/span><\/a><\/li>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/8-06-Taddia.pdf\"><span style=\"color: #800000;\">IRMA TADDIA &#8211;<i>\u00a0Riflessioni sull\u2019Islam moderno nel Corno d\u2019Africa: un ricordo di Ottavia Schmidt di Friedberg<\/i><\/span><\/a><\/li>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/8-07-Mondofoto.pdf\"><span style=\"color: #800000;\">Photoworld &#8211;<i>\u00a0Rosario fiorito. Processione dei Walser di Alagna Valsesia <\/i>(foto di Maria Pennacchio)<\/span><\/a><\/li>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/8-08-In-altre-lingue.pdf\"><span style=\"color: #800000;\">In other languages &#8211; <i>Baskeet Story: Dog and Hyena\u00a0<\/i>(edited and translated by Yvonne Treis)<\/span><\/a>\u00a0<a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/KantsoKammoLS100248.mp3\"><span style=\"color: #ffffff;\">+ <\/span><span style=\"color: #800000;\">audio file<\/span><\/a><\/li>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/8-09-Documenti.pdf\"><span style=\"color: #800000;\">Documents &#8211; <i>Foundation for Endangered Languages &#8211; The FEL manifesto<\/i><i><\/i><\/span><\/a><\/li>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/8-10-Relazioni.pdf\"><span style=\"color: #800000;\">Reports<\/span><\/a><\/li>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/8-11-Recensioni.pdf\" target=\"_blank\" rel=\"noopener\"><span style=\"color: #800000;\">Reviews<\/span><\/a><\/li>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/8-12-Segnalazioni.pdf\"><span style=\"color: #800000;\">News alerts<\/span><\/a><\/li>\n<\/ul>\n<\/div>\n<\/li>\n<li>\n<h3>\n<h4> Number 7 (2011)<\/h4>\n<\/h3>\n<div>\n<div id=\"Layer3\">\n<p><span style=\"color: #000000;\">Download the journal in PDF:<\/span><\/p>\n<ul>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/N.-7-2011.pdf\"><span style=\"color: #780808;\">Number 7 (2011)<\/span><\/a><\/li>\n<\/ul>\n<p><span style=\"color: #000000;\">or the single items:<\/span><\/p>\n<ul>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/7-01-Copertina-colori.pdf\"><span style=\"color: #800000;\">Coloured cover<\/span><\/a><\/li>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/7-01-Copertina-b-n.pdf\"><span style=\"color: #800000;\">Black and white cover<\/span><\/a><\/li>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/7-02-Indice.pdf\"><span style=\"color: #800000;\">Contents<\/span><\/a><\/li>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/7-03-Dal-Negro.pdf\"><span style=\"color: #800000;\">SILVIA DAL NEGRO &#8211; <i>A cosa serve studiare i dialetti: alcuni esempi sulla tipologia dei numerali<\/i><\/span><\/a><\/li>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/7-04-Batic.pdf\"><span style=\"color: #800000;\">GIAN CLAUDIO BATIC &#8211; <i>Report from a Nigerian village: Space, Culture and Materials in Bure area<\/i><\/span><\/a><\/li>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/7-05-Abbonizio.pdf\"><span style=\"color: #800000;\">ISABELLA ABBONIZIO &#8211;<i>\u00a0Etnografia musicale e colonialismo italiano: contributi sul folclore dei territori d&#8217;oltremare dall&#8217;epoca liberale al fascismo<\/i><\/span><\/a><\/li>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/7-06-Attivit\u00e0-e-Strumenti.pdf\"><span style=\"color: #800000;\">Activities and tools \u00a0&#8211;\u00a0<i>L\u2019Antropologia nel contesto multiculturale e plurilinguistico dell\u2019Alto Adige\/S\u00fcdtirol: I primi passi dell\u2019Associazione Antropologica Alto Adige <\/i>(Emanuel Valentin e Martina Zambelli)<\/span><\/a><\/li>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/7-07-Mondofoto.pdf\"><span style=\"color: #800000;\">Photoworld &#8211; <i>In the narrow streets of Elephantine Island\u00a0<\/i>(photographs by Maria Pennacchio \u2013 text by Giovanni Belzoni)<\/span><\/a><\/li>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/7-08-In-altre-lingue.pdf\"><span style=\"color: #800000;\">In other languages &#8211;\u00a0<i>An Oromo folktale (Ethiopia)<\/i>\u00a0(edited and translated by Giorgio Banti)<\/span><\/a><\/li>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/7-09-Documenti.pdf\"><span style=\"color: #800000;\">Documents &#8211; <i>Convenzione per la salvaguardia del patrimonio culturale immateriale<\/i><\/span><\/a><\/li>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/7-10-Recensioni.pdf\"><span style=\"color: #800000;\">Reviews<\/span><\/a><\/li>\n<\/ul>\n<\/div>\n<\/div>\n<\/li>\n<li>\n<h3>\n<h4> Number 6 (2010)<\/h4>\n<\/h3>\n<div>\n<div id=\"Layer3\">\n<p><span style=\"color: #000000;\">Download the journal in PDF:<\/span><\/p>\n<ul>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/N.-6-2010.pdf\"><span style=\"color: #780808;\">Number 6 (2010)<\/span><\/a><\/li>\n<\/ul>\n<p><span style=\"color: #000000;\">or the single items:<\/span><\/p>\n<ul>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/6-01-Copertina-colori.pdf\"><span style=\"color: #800000;\">Coloured cover<\/span><\/a><\/li>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/6-01-Copertina-b-n.pdf\"><span style=\"color: #800000;\">Black and white cover<\/span><\/a><\/li>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/6-02-Indice.pdf\"><span style=\"color: #800000;\">Contents<\/span><\/a><\/li>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/6-03-Zuckermann.pdf\"><span style=\"color: #800000;\">GIL&#8217;AD ZUCKERMANN &#8211; <i>Ibridazione Culturale: Neologizzazione a Fonte Multipla in Lingue \u2018Reinventate\u2019 e in Lingue a Scrittura \u2018Fono-Logografica\u2019<\/i><\/span><\/a><\/li>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/6-04-Beggiora.pdf\"><span style=\"color: #800000;\">STEFANO BEGGIORA &#8211; <i>Seven Sisters: identit\u00e0 etnica, trib\u00f9 e nazionalismo all\u2019ombra del conteso confine Cina-India<\/i><\/span><\/a><\/li>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/6-05-Dal-Pos.pdf\"><span style=\"color: #800000;\">MONICA DAL POS &#8211;<i>\u00a0Sinonimia, plurisemia e sinestesia nella cucina camerunense<\/i><\/span><\/a><\/li>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/6-06-Mondofoto.pdf\"><span style=\"color: #800000;\">Photoworld &#8211; <i>Gli Ongota: un piccolo gruppo etnico dell\u2019Etiopia sud occidentale <\/i>(foto e testi di Graziano Sav\u00e0)<\/span><\/a><\/li>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/6-07-In-altre-lingue.pdf\"><span style=\"color: #800000;\">In other language &#8211;<i>Racconto Ts&#8217;amakko (Etiopia): La storia del babbuino e dello scoiattolo <\/i>(raccolto, trascritto e tradotto da Graziano Sav\u00e0)<\/span><\/a><span style=\"color: #800000;\"><span style=\"color: #ffffff;\"> + <\/span><\/span><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/Il-babbuino-e-lo-scoiattolo.mp3\"><span style=\"color: #800000;\"><span style=\"color: #800000;\">audio file<\/span><\/span><\/a><\/li>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/6-08-Documenti.pdf\"><span style=\"color: #800000;\">Documenti &#8211;<i>\u00a0Carta Europea delle lingue regionali o minoritarie<\/i><\/span><\/a><\/li>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/6-09-Relazioni.pdf\"><span style=\"color: #800000;\">Reports<\/span><\/a><\/li>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/6-10-Recensioni.pdf\"><span style=\"color: #800000;\">Reviews<\/span><\/a><\/li>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/6-11-Segnalazioni.pdf\"><span style=\"color: #800000;\">News alerts<\/span><\/a><\/li>\n<\/ul>\n<\/div>\n<\/div>\n<\/li>\n<li>\n<h3>\n<h4> Number 5 (2009)<\/h4>\n<\/h3>\n<div>\n<p><span style=\"color: #000000;\">Download the journal in PDF:<\/span><\/p>\n<ul>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/N.-5-2009.pdf\"><span style=\"color: #800000;\">Number 5 (2009)<\/span><\/a><\/li>\n<\/ul>\n<p><span style=\"color: #000000;\">or the single items:<\/span><\/p>\n<ul>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/5-01-Copertina-colori.pdf\"><span style=\"color: #800000;\">Coloured cover<\/span><\/a><\/li>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/5-01-Copertina-b-n.pdf\" target=\"_blank\" rel=\"noopener\"><span style=\"color: #800000;\">Black and white cover<\/span><\/a><\/li>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/5-02-Indice.pdf\" target=\"_blank\" rel=\"noopener\"><span style=\"color: #800000;\">Contents<\/span><\/a><\/li>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/5-03-Introduction.pdf\"><span style=\"color: #800000;\">GIORGIO BANTI &#8211; <i>Introduction<\/i><\/span><\/a><\/li>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/5-04-Dore-1.pdf\"><span style=\"color: #800000;\">GIANNI DORE &#8211; <i>\u201cC\u2019\u00e8 l&#8217;Assaorta che ci aspetta&#8230;\u201d. Geografi ed etnografi italiani tra i Saho dell\u2019Eritrea<\/i><\/span><\/a><\/li>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/5-05-Pacini.pdf\"><span style=\"color: #800000;\">ELENA PACINI &#8211; <i>Dal territorio eritreo al Museo. Gli scopi e le tecniche di collezione degli oggetti etnografici<\/i><\/span><\/a><\/li>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/5-06-Dore-2.pdf\"><span style=\"color: #800000;\">GIANNI DORE &#8211; <i>Etnografia del miele nelle fonti coloniali italiane sull\u2019Eritrea e Etiopia<\/i><\/span><\/a><\/li>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/5-07-Vergari.pdf\"><span style=\"color: #800000;\">MORENO VERGARI &#8211; ROBERTA VERGARI &#8211; <i>An encyclopedic lexicon of the Saho traditional knowledge on beekeeping<\/i><\/span><\/a> <a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/Lexicon-files.zip\"> <span style=\"color: #ffffff;\">+ <\/span> <span style=\"color: #800000;\">file audio-video<\/span><\/a><\/li>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/5-08-Banti-Axmadsacad.pdf\"><span style=\"color: #800000;\">GIORGIO BANTI &#8211; AXMADSACAD MAXAMMAD CUMAR &#8211;\u00a0<i>A few Saho texts about bees and honey <\/i><\/span><\/a> <a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/Banti-Axmadsacad.zip\"> <span style=\"color: #ffffff;\">+ <\/span> <span style=\"color: #800000;\">file audio<\/span><\/a><\/li>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/5-09-Bibliography.pdf\" target=\"_blank\" rel=\"noopener\"><span style=\"color: #800000;\">Bibliography<\/span><\/a><\/li>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/5-10-Mondofoto.pdf\"><span style=\"color: #800000;\">Photoworld &#8211; <i>Yemeni Graffiti\u00a0<\/i>(foto e testo di Maria Pennacchio)<\/span><\/a><\/li>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/5-11-In-altre-lingue.pdf\"><span style=\"color: #800000;\">In other languages &#8211; <i>An Akan folktale: The horn that saved Ananse&#8217;s (the Spider&#8217;s) life\u00a0<\/i>(edited and translated by Federica Guerini)<\/span><\/a><\/li>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/5-12-Documenti.pdf\"><span style=\"color: #800000;\">Documents &#8211; <i>The Asmara Declaration on African Languages and Literatures<\/i><\/span><\/a><\/li>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/5-13-Recensioni.pdf\" target=\"_blank\" rel=\"noopener\"><span style=\"color: #800000;\">Reviews<\/span><\/a><\/li>\n<\/ul>\n<\/div>\n<\/li>\n<li>\n<h3>\n<h4> Number 4 (2008)<\/h4>\n<\/h3>\n<div>\n<p><span style=\"color: #000000;\">Download the journal in PDF:<\/span><\/p>\n<ul>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/N.-4-2008.pdf\"><span style=\"color: #800000;\">Number 4 (2008)<\/span><\/a><\/li>\n<\/ul>\n<p><span style=\"color: #000000;\">or the single items:<\/span><\/p>\n<ul>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/4-01-Copertina-colori.pdf\"><span style=\"color: #800000;\">Coloured cover<\/span><\/a><\/li>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/4-01-Copertina-b-n.pdf\" target=\"_blank\" rel=\"noopener\"><span style=\"color: #800000;\">Black and white cover<\/span><\/a><\/li>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/4-02-Indice.pdf\" target=\"_blank\" rel=\"noopener\"><span style=\"color: #800000;\">Contents<\/span><\/a><\/li>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/4-03-Guerini.pdf\"><span style=\"color: #800000;\">FEDERICA GUERINI &#8211; <i>Multilingualism and language attitudes in Ghana: a preliminary survey<\/i><\/span><\/a><\/li>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/4-04-Azteni.pdf\"><span style=\"color: #800000;\">PAOLA ATZENI &#8211; <i>Patrimoni e patrimonializzazioni, soggetti e soggettivazioni\u00a0nelle culture industriali minerarie della Sardegna. Espografia museografia\u00a0mesologia mineraria. Prime riflessioni<\/i><\/span><\/a><\/li>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/4-05-Banti-Vergari.pdf\"><span style=\"color: #800000;\">GIORGIO BANTI e MORENO VERGARI &#8211; <i>Italianismi lessicali in Saho<\/i><\/span><\/a><\/li>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/4-06-Relazioni.pdf\"><span style=\"color: #800000;\">Reports &#8211; BRIAN MIGLIAZZA &#8211; <i>Language Documentation workshop at UCSB (InField) &#8211; June 2008<\/i><\/span><\/a><\/li>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/4-07-Mondofoto.pdf\"><span style=\"color: #800000;\">Photoworld &#8211; <i>Immagini da un villaggio Nahuatl (Messico)\u00a0<\/i>(foto di Denise Aulie e Rossana Giorgi Magistrali)<\/span><\/a><\/li>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/4-08-In-altre-lingue.pdf\"><span style=\"color: #800000;\">In other languages &#8211; <i>Il passero rosso<\/i> (storia in lingua nahuatl &#8211; a cura di Martin Citlahua Ixmatlahua, Alejandra Citlahua Tlaxcale, Rossana Giorgi Magistrali)<\/span><\/a> <a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/El-Pajaro-Rojo.mp3\"> <span style=\"color: #ffffff;\">+ <\/span><span style=\"color: #800000;\">audio file<\/span><\/a><\/li>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/4-09-Documenti.pdf\"><span style=\"color: #800000;\">Documents &#8211; <i>La &#8220;CARTA DI ROMA&#8221; &#8211; Protocollo deontologico concernente richiedenti asilo, rifugiati, vittime della tratta e\u00a0migranti<\/i><\/span><\/a><\/li>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/4-10-Recensioni.pdf\" target=\"_blank\" rel=\"noopener\"><span style=\"color: #800000;\">Reviews<\/span><\/a><\/li>\n<\/ul>\n<\/div>\n<\/li>\n<li>\n<h3>\n<h4> Number 3 (2007)<\/h4>\n<\/h3>\n<div>\n<p><span style=\"color: #000000;\">Download the journal in PDF:<\/span><\/p>\n<ul>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/N.-3-2007.pdf\"><span style=\"color: #780808;\">Number 3 (2007)<\/span><\/a><\/li>\n<\/ul>\n<p><span style=\"color: #000000;\">or the single items:<\/span><\/p>\n<ul>\n<li><a href=\"http:\/\/www.ethnorema.it\/wp-content\/uploads\/3-01-Copertina-colori.pdf\"><span style=\"color: #800000;\">Coloured cover<\/span><\/a><\/li>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/3-01-Copertina-b-n.pdf\"><span style=\"color: #800000;\">Black and white cover<\/span><\/a><\/li>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/3-02-Indice.pdf\"><span style=\"color: #800000;\">Contents<\/span><\/a><\/li>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/3-03-Willits.pdf\"><span style=\"color: #800000;\">BRAD WILLITS &#8211; <i>A Grammar of Susu Xutuba<\/i><\/span><\/a><\/li>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/3-04-Dore.pdf\"><span style=\"color: #800000;\">GIANNI DORE &#8211; <i>\u201cChi non ha una parente andinna?\u201d. Donne e possessione come\u00a0 archivio storico ed esperienza dell\u2019alterit\u00e0 tra i Kunama dell\u2019Eritrea<\/i><\/span><\/a><\/li>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/3-05b-Folchi.pdf\"><span style=\"color: #800000;\">MAGG. TEOBALDO FOLCHI &#8211; <i>Commissariato Regionale di Massaua. Brevi cenni storico-amministrativi sulle popolazioni, dal suddetto Commissariato Regionale dipendenti.<\/i><\/span><\/a> <br \/><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/3-05a-Zaccaria.pdf\"><span style=\"color: #800000;\">Con nota introduttiva di MASSIMO ZACCARIA<\/span><\/a><\/li>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/3-06-Dissertazioni-Degli-Uberti.pdf\"><span style=\"color: #800000;\">Dissertations &#8211; \u00a0STEFANO DEGLI UBERTI &#8211; <i>Migrazione ed Esperienza\u00a0 Teatrale.\u00a0Dinamiche Transnazionali ed Integrazione nell\u2019incontro tra un migrante senegalese e la societ\u00e0 italiana<\/i><\/span><\/a><\/li>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/3-07-Mondofoto.pdf\"><span style=\"color: #800000;\">Photoworld &#8211;\u00a0<i>Le backwaters del Kerala, 1500 km di canali navigabili in un\u2019India ancora verdissima\u00a0<\/i>(testo di Mauro Mainoli, foto di Fiorenza Corradini)<\/span><\/a><\/li>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/3-08-In-altre-lingue.pdf\"><span style=\"color: #800000;\">In other languages &#8211;<i>\u00a0A Nara tale\u00a0(Dawd Abushush)<\/i><\/span><\/a><\/li>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/3-09-Documenti.pdf\"><span style=\"color: #800000;\">Documents &#8211; <i>Dichiarazione dei Diritti dei Popoli Indigeni delle Nazioni Unite<\/i><\/span><\/a><\/li>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/3-10-Recensioni.pdf\"><span style=\"color: #800000;\">Reviews<\/span><\/a><\/li>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/3-11-Segnalazioni.pdf\"><span style=\"color: #800000;\">News alerts<\/span><\/a><\/li>\n<\/ul>\n<\/div>\n<\/li>\n<li>\n<h3>\n<h4> Number 2 (2006)<\/h4>\n<\/h3>\n<div>\n<p><span style=\"color: #000000;\">Download the journal in PDF:<\/span><\/p>\n<ul>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/N.-2-2006.pdf\"><span style=\"color: #780808;\">Number 2 (2006)<\/span><\/a><\/li>\n<\/ul>\n<p><span style=\"color: #000000;\">or the single items:<\/span><\/p>\n<ul>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/2-01-Copertina-colori.pdf\"><span style=\"color: #800000;\">Coloured cover<\/span><\/a><\/li>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/2-01-Copertina-b-n.pdf\"><span style=\"color: #800000;\">Black and white cover<\/span><\/a><\/li>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/2-02-Indice.pdf\"><span style=\"color: #800000;\">Contents<\/span><\/a><\/li>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/2-03-Dore.pdf\"><span style=\"color: #800000;\">GIANNI DORE &#8211; <i>Per un repertorio degli stili alimentari nell\u2019altopiano etiopico. Note su commensalit\u00e0, divisione, spartizione e gerarchie sociali<\/i><\/span><\/a><\/li>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/2-04-Abbebe.pdf\"><span style=\"color: #800000;\">ABBEBE KIFLEYESUS &#8211; <i>The Construction of Ethiopian National Cuisine<\/i><\/span><\/a><\/li>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/2-05-Zaccaria.pdf\"><span style=\"color: #800000;\">MASSIMO ZACCARIA &#8211; <i>Magistratura togata vs. giustizia amministrativa nella Colonia Eritrea, 1907-1911. Il memoriale Conte e il rapporto n. 10330 di Salvago Raggi<\/i><\/span><\/a><\/li>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/2-06-Wedekind.pdf\"><span style=\"color: #800000;\">KLAUS WEDEKIND &#8211;\u00a0<i>Beja Narratives: Pursuit of Participants and Analysis of Aspects<\/i><\/span><\/a><\/li>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/2-07-Mondofoto.pdf\"><span style=\"color: #800000;\">Photoworld &#8211; <i>Los\u00a0Acu\u00e0ticos\u00a0di Cuba\u00a0<\/i>(testo e foto di Maria Pennacchio)<\/span><\/a><\/li>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/2-08-In-altre-lingue.pdf\"><span style=\"color: #800000;\">In other languages &#8211; <i>Conte en langue tamajaq\u00a0<\/i>(a cura di Irhya Mahamadou)<\/span><\/a><\/li>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/2-09-Documenti.pdf\"><span style=\"color: #800000;\">Documents &#8211; <i>Dichiarazione universale dei diritti linguistici<\/i><\/span><\/a><\/li>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/2-10-Recensioni.pdf\"><span style=\"color: #800000;\">Reviews<\/span><\/a><\/li>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/2-11-Segnalazioni.pdf\"><span style=\"color: #800000;\">News alerts<\/span><\/a><\/li>\n<\/ul>\n<\/div>\n<\/li>\n<li>\n<h3>\n<h4> Number 1 (2005)<\/h4>\n<\/h3>\n<div>\n<p><span style=\"color: #000000;\">Download the journal in PDF:<\/span><\/p>\n<ul>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/N.-1-2005.pdf\"><span style=\"color: #780808;\">Number 1 (2005)<\/span><\/a><\/li>\n<\/ul>\n<p><span style=\"color: #000000;\">oppure le singole parti:<\/span><\/p>\n<ul>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/1-01-Copertina-colori.pdf\"><span style=\"color: #800000;\">Coloured cover<\/span><\/a><\/li>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/1-01-Copertina-b-n.pdf\"><span style=\"color: #800000;\">Black and white cover<\/span><\/a><\/li>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/1-02-Indice-e-presentazione.pdf\"><span style=\"color: #800000;\">Contents and presentation<\/span><\/a><\/li>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/1-03-Migliazza.pdf\"><span style=\"color: #800000;\">BRIAN MIGLIAZZA &#8211; <i>Some Expressive in So<\/i><\/span><\/a><\/li>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/1-04-Allen.pdf\"><span style=\"color: #800000;\">BRIAN ALLEN AND SILVIA ALLEN &#8211; <i>Mozzarella of the East (Cheese-making and Bai culture)<\/i><\/span><\/a><\/li>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/1-05-Semplici.pdf\"><span style=\"color: #800000;\">ANDREA SEMPLICI &#8211; <i>La magia della moneta: il cauri<\/i><\/span><\/a><\/li>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/1-06-Dissertazioni-Hornkohl.pdf\"><span style=\"color: #800000;\">Dissertations &#8211; AARON HORNKOHL &#8211;\u00a0<i>The pragmatic of the X+verb Structure in the Hebrew of Genesis<\/i><\/span><\/a><\/li>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/1-07-Mondofoto.pdf\"><span style=\"color: #800000;\">Photoworld &#8211; <i>Leggere e scrivere in Eritrea<\/i>\u00a0(foto di Maria Pennacchio)<\/span><\/a><\/li>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/1-08-In-altre-lingue.pdf\"><span style=\"color: #800000;\">In other languages &#8211; <i>Racconto kurdo\u00a0<\/i>(a cura di Marco Libr\u00e8)<\/span><\/a><\/li>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/1-09-Recensioni.pdf\"><span style=\"color: #800000;\">Reviews<\/span><\/a><\/li>\n<\/ul>\n<\/div>\n<\/li>\n<li>\n<h3>\n<h4>Indexes<\/h4>\n<\/h3>\n<div>\n<ul>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/Indice-generale-1-22.pdf\"><span style=\"color: #780808;\">General index<\/span><\/a><\/li>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/Indice-per-rubriche-1-22.pdf\"><span style=\"color: #780808;\">Index by heading<\/span><\/a><\/li>\n<li><a href=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/Indice-per-autore-1-22.pdf\"><span style=\"color: #780808;\">Index by author<\/span><\/a><\/li>\n<\/ul>\n<\/div>\n<\/li>\n<\/ul>\n<div>\n<p><strong>OPEN ACCESS POLICY &amp; COPYRIGHT:<\/strong>\u00a0<br \/>The authors of manuscripts accepted for publication grant the right to electronically publish and archive their text, thus making it permanently accessible for consultation. The copyright remains with the authors, who can republish their articles online quoting the source. Authors are not asked for contributions to publish their articles.<br \/>Users are allowed to read, download, copy, distribute, print or create links to the articles in their entirety.<\/p>\n<p><strong>GOAL<br \/><\/strong><span lang=\"EN-GB\">Writing is without doubt one of the most important forms of communication. Writing remains, said the Romans. But when was writing born? For what reason? We don\u2019t know for sure and there are many theories, destined to remain such. We can though look backwards and find out what was said when writing was born as a conveyor of meaning. The story is the biblical one of Cain and Able. Cain kills his brother Abel and God sentences him to wander the earth which was screaming due to the innocent\u2019s blood that was spilled upon it. Cain believes his punishment to be too harsh and is scared of the thought that anyone he comes across could in turn kill him. So \u201cthe <span>L<\/span>ord put a mark <\/span>(<i>\u2019ot<\/i> in Hebrew, <i>s\u00eameion<\/i> in Greek) on Cain so that no one who found him would kill him\u201d (Genesis 4:15 &#8211; NIV). So, history\u2019s first symbol would have brought a message to all peoples, urging them not to be vengeful and not to lay hands on another human, not even a murderer.<br \/><span lang=\"EN-GB\">We don\u2019t know what the symbol was. Writing? A Drawing? It doesn\u2019t matter. What counts is that it was clear to everyone and it stood for a word or an object <\/span>(<i>rh\u00eama<\/i>)\u00a0<span lang=\"EN-GB\">which served as a message to the people\u00a0<\/span>(<i>ethnos<\/i>).<br \/>This is what communication in all its forms should be, a means of positive relations between humans. Also a medium of reflection which leads to action. Sadly we know that this often isn\u2019t the case, because the model and meaning of that first sign wasn\u2019t understood and followed.<br \/>Through the articles in our publication, our aim is to learn more about the manifestations of cultures and in doing so understand them. These can range from linguistic aspects to popular traditions, a page in history and much more. Thus we would like our contributors to have not only technical knowledge, but also open eyes, an open mind and the willingness to learn from others to then pass on the knowledge acquired.<br \/>The journal is only one aspect of Ethnor\u00eama\u2019s body of work, which is primarily cultural promotion. Many of us regularly work in the field, wandering between languages, peoples and cultures. Many form a bond through these situations, giving birth to relations, affection and concrete action.<br \/>This is our goal, the mark we would like to make.<\/p>\n<\/div>\n<div>\n<p><strong>CODE OF ETHICS<br \/><\/strong><i>Ethnor\u00eama\u00a0<\/i><span lang=\"EN-GB\">is the peer-reviewed scientific journal of the Voluntary Association Ethnor\u00eama. The Ethnor\u00eama Association and all components of the journal (authors, Editor in Chief, the Editorial Board, the Scientific Committee and proofreaders) are committed to following and upholding the ethical standards through all phases of the publishing process, based on the ethical code for publications developed by the COPE, Committee on Publication Ethics, Best Practice Guidelines for Journal Editors (revised 7<sup>th<\/sup> of March 2011).\u00a0<\/span><span lang=\"EN-GB\">Please refer to said <\/span><a href=\"https:\/\/publicationethics.org\/files\/Code_of_conduct_for_journal_editors_Mar11.pdf\">source<\/a>\u00a0<span lang=\"EN-GB\">for more information on our ethical guidelines.<\/span><\/p>\n<p><strong>1. Editor in Chief&#8217;s and Editorial Board&#8217;s duties\u00a0<br \/><\/strong>1.1 The Editor in Chief and the Editorial Board are responsible for the contents published in the journal. Furthermore, they have to guarantee the integrity of the published works and strive towards the continuous improvement of the journal\u2019s quality.<br \/>1.2 The Editor in Chief, assisted by the Editorial Board, decides whether a manuscript is to be accepted or refused. The criteria are based on relevance, originality, clarity and conformity with the editorial line of the journal.<br \/>1.3\u00a0<i>Ethnor\u00eama\u00a0<\/i><span lang=\"EN-GB\">adopts the <\/span><i>double blind\u00a0<\/i>process of revision, assuring anonymous revisions by qualified reviewers without conflict of interest with the authors. The Editor in Chief and the Editorial Board are responsible for guaranteeing the confidentiality of the authors, the reviewers and the manuscripts, and for the appropriate conservation of the documentation regarding the review process.<br \/><span lang=\"EN-GB\">1.4 The Editor in Chief and the Editorial Board have to guarantee that there will be no discrimination based on gender, religion, political belief, ethnicity, place of origin etc. of the authors of the manuscripts received by\u00a0<\/span><i>Ethnor\u00eama<\/i>.<\/p>\n<p><strong>2. Authors&#8217; duties<br \/><\/strong><i><\/i><span lang=\"EN-GB\">2.1 The Authors have to guarantee the originality of their manuscripts, that their work was not copied, even partly, from other works, that the manuscript was not previously published in other journals or simultaneously sent to other journals with a view to publication. <\/span><i>Ethnor\u00eama\u00a0<\/i>reserves the right to verify that the authors have not violated these requirements.<br \/>2.2 The authors have to guarantee the timely delivery of their manuscripts, adhering to the editorial guidelines within a pre-established time frame. They are also required to perform a rapid review of their work following the indications of the reviewers, should the need arise. The Editor in Chief will decide, if the authors explicitly request it, whether a give the authors more time, both for the delivery of the manuscript and their revision.<br \/>2.3 Should the authors find mistakes in the published article, it is their responsibility to inform the Editor in Chief as soon as possible, arranging with him the rectification or withdrawal of the article.<br \/><span lang=\"EN-GB\">Should the mistake be pointed out by others, the Editor in Chief will ask the author to write a retraction in the journal\u2019s next issue and\/or the website where the article is published.<\/span><\/p>\n<p><strong>3. Rieviewer&#8217;s duties<br \/><\/strong>3.1 The reviewers are committed to reviewing each manuscript in an objective and impartial manner, without any form of prejudice, avoiding any form of personal attack on the author.<br \/>3.2 The reviewers are required to refuse to review a manuscript if they find themselves in conflict of interest or in competition with persons or institutions related to the manuscript. Similarly, they may not proceed with the review should they have already personally provided the author with notes on the manuscript or previous versions thereof.<br \/>3.3 The reviewers guarantee that they will deliver their revisions on time or inform the Editor in Chief as soon as possible should in not be feasible. In such cases, the Editor in Chief reserves the right to pass on the review of the manuscript to others.<br \/>3.4 The reviewers guarantee absolute confidentiality of the manuscripts and the information therein, not discussing it with anyone except the Editor in Chief and the Editorial Board.<\/p>\n<p><strong>4. Scientific Committee&#8217;s duties<br \/><\/strong>4.1 The Scientific Committee, composed of Italian and international qualified experts, will supervise to make sure that the nature and originality of the journal\u2019s content conform to international scientific standards.<br \/>4.2 The members of the Scientific Committee may also act as reviewers following the criteria described in paragraph 3 and its subparagraphs. The Scientific Committee will be responsible for cooperating with the Editor in Chief to identify other qualified reviewers.<br \/><span lang=\"EN-GB\">4.3 The Scientific Committee undertakes to promote the journal, seeking and suggesting new qualified authors in order for them to submit their manuscripts to\u00a0<\/span><i>Ethnor\u00eama<\/i>.<\/p>\n<\/div>\n<div>\n<p>        <img decoding=\"async\" src=\"\/wp-content\/uploads\/ethno_pres.jpg\" alt=\"\"><\/p>\n<\/div>\n<div>\n<p>        <img decoding=\"async\" src=\"\/wp-content\/uploads\/bianco-1.jpg\" alt=\"\"><\/p>\n<div>\n<div class=\"page\" title=\"Page 2\">\n<div class=\"layoutArea\">\n<div class=\"column\">\n<p style=\"text-align: center;\"><span>This work is licensed under a Creative Commons Attribution \u2013 Non Commercial 4.0 International License.<\/span><span style=\"color: #000000; text-align: center;\">\u00a0<\/span><\/p>\n<\/div>\n<\/div>\n<\/div>\n<p style=\"text-align: center;\"><span style=\"color: #000000;\"><a href=\"https:\/\/creativecommons.org\/licenses\/by-nc\/4.0\/\"><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/cc-300x105.png\" alt=\"\" width=\"165\" height=\"58\" class=\"aligncenter wp-image-402\" srcset=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/cc-300x105.png 300w, https:\/\/www.ethnorema.it\/wp-content\/uploads\/cc.png 537w\" sizes=\"(max-width: 165px) 100vw, 165px\" \/><\/a><br \/><\/span><\/p>\n<\/div>\n<\/div>\n<div>\n<p>        <img decoding=\"async\" src=\"\/wp-content\/uploads\/bianco-1.jpg\" alt=\"\"><\/p>\n<div>\n<h4 style=\"text-align: center;\"><span style=\"color: #f3c565;\"><strong>Indexing:<\/strong><\/span><\/h4>\n<p style=\"text-align: center;\"><a href=\"https:\/\/acnpsearch.unibo.it\/journal\/2361432\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter wp-image-1014\" src=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/acnp.png\" alt=\"\" width=\"210\" height=\"83\" \/><\/a><\/p>\n<p style=\"text-align: center;\"><a href=\"https:\/\/www.base-search.net\/Search\/Results?type=all&amp;lookfor=Ethnorema&amp;ling=1&amp;oaboost=1&amp;name=&amp;thes=&amp;refid=dcresen&amp;newsearch=1\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter wp-image-1016\" src=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/base.png\" alt=\"\" width=\"210\" height=\"81\" \/><\/a><\/p>\n<p style=\"text-align: center;\"><a href=\"https:\/\/doaj.org\/toc\/1826-8803?source=%7B%22query%22%3A%7B%22filtered%22%3A%7B%22filter%22%3A%7B%22bool%22%3A%7B%22must%22%3A%5B%7B%22terms%22%3A%7B%22index.issn.exact%22%3A%5B%221826-8803%22%5D%7D%7D%2C%7B%22term%22%3A%7B%22_type%22%3A%22article%22%7D%7D%5D%7D%7D%2C%22query%22%3A%7B%22match_all%22%3A%7B%7D%7D%7D%7D%2C%22from%22%3A0%2C%22size%22%3A100%7D\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter wp-image-344\" src=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/doaj-300x55.jpg\" alt=\"\" width=\"210\" height=\"39\" srcset=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/doaj-300x55.jpg 300w, https:\/\/www.ethnorema.it\/wp-content\/uploads\/doaj.jpg 343w\" sizes=\"(max-width: 210px) 100vw, 210px\" \/><\/a><\/p>\n<p style=\"text-align: center;\"><a href=\"https:\/\/openurl.ebsco.com\/results?sid=ebsco%3Aebsco.com%3Asearch&amp;bquery=18268803&amp;linkOrigin=\"><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/EBSCO-300x110.png\" alt=\"\" width=\"210\" height=\"77\" class=\"aligncenter wp-image-2561\" srcset=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/EBSCO-300x110.png 300w, https:\/\/www.ethnorema.it\/wp-content\/uploads\/EBSCO.png 320w\" sizes=\"(max-width: 210px) 100vw, 210px\" \/><\/a><\/p>\n<p style=\"text-align: center;\"><a href=\"https:\/\/kanalregister.hkdir.no\/publiseringskanaler\/erihplus\/periodical\/info.action?id=491579\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter wp-image-1028\" src=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/erihplus-1-300x87.jpg\" alt=\"\" width=\"210\" height=\"61\" srcset=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/erihplus-1-300x87.jpg 300w, https:\/\/www.ethnorema.it\/wp-content\/uploads\/erihplus-1.jpg 534w\" sizes=\"(max-width: 210px) 100vw, 210px\" \/><\/a><\/p>\n<p style=\"text-align: center;\"><a href=\"http:\/\/ezb.uni-regensburg.de\/searchres.phtml?bibid=AAAAA&amp;colors=7&amp;lang=de&amp;jq_type1=QS&amp;jq_term1=ethnorema\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter wp-image-1020\" src=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/EZB.png\" alt=\"\" width=\"210\" height=\"107\" \/><\/a><\/p>\n<p style=\"text-align: center;\"><a href=\"https:\/\/scholar.google.it\/scholar?hl=it&amp;as_sdt=0%2C5&amp;q=Ethnorema&amp;oq=Ethnore\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter wp-image-1022\" src=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/google-scholar-300x65.png\" alt=\"\" width=\"210\" height=\"45\" srcset=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/google-scholar-300x65.png 300w, https:\/\/www.ethnorema.it\/wp-content\/uploads\/google-scholar.png 324w\" sizes=\"(max-width: 210px) 100vw, 210px\" \/><\/a><\/p>\n<p style=\"text-align: center;\"><a href=\"https:\/\/publons.com\/journal\/64046\/ethnorema\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter wp-image-1024\" src=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/publons.png\" alt=\"\" width=\"210\" height=\"92\" \/><\/a><\/p>\n<p style=\"text-align: center;\"><a href=\"https:\/\/zdb-katalog.de\/title.xhtml?idn=1007646888\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter wp-image-1026\" src=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/zdb-300x91.png\" alt=\"\" width=\"210\" height=\"64\" srcset=\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/zdb-300x91.png 300w, https:\/\/www.ethnorema.it\/wp-content\/uploads\/zdb.png 558w\" sizes=\"(max-width: 210px) 100vw, 210px\" \/><\/a><\/p>\n<\/div>\n<\/div>\n<div>\n<p>        <img decoding=\"async\" src=\"\/wp-content\/uploads\/bianco-2.jpg\" alt=\"\"><\/p>\n<h3>Technical notes for contributors<\/h3>\n<p><a href=\"\/wp-content\/uploads\/Note-tecniche-Technical-notes.pdf\"><\/a><\/p>\n<\/div>\n<div>\n<p>        <img decoding=\"async\" src=\"\/wp-content\/uploads\/bianco-2.jpg\" alt=\"\"><\/p>\n<h3>Download base model<\/h3>\n<p><a href=\"\/wp-content\/uploads\/Model.docx\"><\/a><\/p>\n<\/div>\n<div>\n<p>        <img decoding=\"async\" src=\"\/wp-content\/uploads\/bianco-2.jpg\" alt=\"\"><\/p>\n<h3>Propose your articles<\/h3>\n<p><a href=\"mailto:info@ethnorema.it\"><\/a><\/p>\n<\/div>\n<p><!--more--><br \/>\n<!-- {\"name\":\"journal\",\"type\":\"layout\",\"children\":[{\"type\":\"section\",\"props\":{\"image_position\":\"center-center\",\"padding_bottom\":\"none\",\"style\":\"default\",\"title_breakpoint\":\"xl\",\"title_position\":\"top-left\",\"title_rotation\":\"left\",\"vertical_align\":\"\",\"width\":\"xlarge\"},\"children\":[{\"type\":\"row\",\"children\":[{\"type\":\"column\",\"props\":{\"image_position\":\"center-center\",\"position_sticky_breakpoint\":\"m\"},\"children\":[{\"type\":\"headline\",\"props\":{\"content\":\"Our journal<span class=\\\"uk-text-primary\\\">.<\/span>\",\"image_align\":\"left\",\"image_margin\":\"xsmall\",\"title_element\":\"h1\"}},{\"type\":\"text\",\"props\":{\"column_breakpoint\":\"m\",\"content\":\"\n\n<h3><span style=\\\"color: #f3c565;\\\">ETHNOR\u00caMA<br \/><i>Languages, peoples and cultures<\/i><\/span><\/h3>\n\n\\n\n\n<hr \/>\n\n\\n\n\n<p>Yearly journal of the Ethnor\u00eama Association<br \/>ISSN 1826-8803<br \/>Journal registered with the Court of Tortona (AL), authorization 1\/05 of 28\/10\/2005<\/p>\n\n\\n\n\n<p><span style=\\\"text-decoration: underline;\\\">Editor in chief:<\/span> Moreno Vergari<\/p>\n\n\\n\n\n<p><span style=\\\"text-decoration: underline;\\\">Editorial board:<\/span> Danilo Faudella, Paola Giorgi, Marco Libr\u00e8, Barbara Rolleri, Moreno Vergari, Roberta Zago.<\/p>\n\n\\n\n\n<p><span style=\\\"text-decoration: underline;\\\">Scientific committee:<\/span> <strong>Graziella Acquaviva<\/strong> (University of Turin), <span><strong>Peter K. Austin<\/strong> (Emeritus Professor, SOAS, University of London), <\/span><strong>Giorgio Banti<\/strong> (Emeritus Professor, University of Naples \u201cL\u2019Orientale\u201d), <strong>Stefano B<\/strong><b>eggiora<\/b> (\u201cCa\u2019 Foscari\u201d University of Venice), <strong>Flavia Cuturi<\/strong> (University of Naples \u201cL\u2019Orientale\u201d), <strong>Silvia Dal Negro<\/strong> (Free University of Bolzano), <span><strong>Francesca Declich<\/strong> (University of Urbino Carlo Bo), <\/span><strong>Gianni Dore<\/strong> (\u201cCa\u2019 Foscari\u201d University of Venice), <strong>Aaron Hornkohl<\/strong> (University of Cambridge), <strong>Gianfrancesco Lusini<\/strong> (University of Naples \u201cL\u2019Orientale\u201d), <strong>Ilaria Micheli<\/strong> (University of Trieste), <strong>Brian Migliazza<\/strong> (SIL International), <strong>Francesca Romana Moro<\/strong> (University of Naples L\u2019Orientale), <strong>Cristina Muru<\/strong> (University of Tuscia, Viterbo), <strong>Cristina Nicolini<\/strong> (University of Turin), <strong>Anna Maria Paini<\/strong> (University of Verona), <strong>Antonia Soriente<\/strong> (University of Naples \u201cL\u2019Orientale\u201d), <strong>Rainer Voigt<\/strong> (Emeritus Professor, Freie Universit\u00e4t Berlin), <strong>Massimo Zaccaria<\/strong> (University of Pavia).<\/p>\n\n\\n\n\n<p><span style=\\\"text-decoration: underline;\\\">Peer-reviewed journal<\/span> (\\\"double blind\\\" method).<\/p>\n\n\\n\n\n<p>ANVUR (National agency for the evaluation of universities and research institutes) assessment:<\/p>\n\n\\n\n\n<p><strong>- Class A* for Area 10 <\/strong>(Sciences of antiquity, philological-literary and historical sciences), Sector N\/1 (Ancient Near Eastern and African cultures), Sector N\/3 (Central and East Asian cultures).<\/p>\n\n\\n\n\n<p>- <strong>Class A for Area 11<\/strong> (Historical, Philosophical, Pedagogical and Psychological sciences), Sector A\/5 (Demoethnoanthropological Disciplines).<\/p>\n\n\\n\n\n<p>-<strong> Class A for Area 14 <\/strong>(Political and social science), Sector B\/2 (History of international relations, of societies and non-European institutions).<\/p>\n\n\\n\n\n<p><img src=\\\"https:\/\/ojs.unito.it\/public\/site\/images\/mengozzi\/class_A1.jpg\\\" width=\\\"232\\\" height=\\\"64\\\" class=\\\"aligncenter\\\" \/><\/p>\n\n\\n\n\n<p>*\u00a0<span lang=\\\"EN-GB\\\"><i>Class A journals are those with an ISSN, recognized as excellent on an international level because of the rigour of their revision processes and the dissemination, esteem and impact on the scientific community of that field, also shown by the journals\u2019 presence in major national and international databases.<\/i><\/span><\/p>\n\n\",\"margin_bottom\":\"default\",\"margin_top\":\"default\",\"text_align\":\"justify\"}}]}]}]},{\"type\":\"section\",\"props\":{\"image_position\":\"center-center\",\"style\":\"default\",\"title_breakpoint\":\"xl\",\"title_position\":\"top-left\",\"title_rotation\":\"left\",\"vertical_align\":\"\",\"width\":\"xlarge\"},\"children\":[{\"type\":\"row\",\"props\":{\"column_gap\":\"collapse\",\"layout\":\"1-2,1-2\",\"row_gap\":\"collapse\"},\"children\":[{\"type\":\"column\",\"props\":{\"image_position\":\"center-center\",\"padding\":\"small\",\"position_sticky_breakpoint\":\"m\",\"style\":\"tile-primary\",\"width_medium\":\"1-2\"},\"children\":[{\"type\":\"accordion\",\"props\":{\"collapsible\":false,\"content_column_breakpoint\":\"m\",\"image_align\":\"top\",\"image_grid_breakpoint\":\"m\",\"image_grid_width\":\"1-2\",\"image_svg_color\":\"emphasis\",\"link_style\":\"default\",\"link_text\":\"Read more\",\"multiple\":true,\"show_image\":true,\"show_link\":true},\"children\":[{\"type\":\"accordion_item\",\"props\":{\"content\":\"\n\n<p><span style=\\\"color: #000000;\\\">Download the journal in PDF:<\/span><\/p>\n\n\\n\n\n<ul>\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/N22-2026.pdf\\\"><span style=\\\"color: #800000;\\\">Number 22 (2026)<\/span><\/a><\/li>\n\n\\n<\/ul>\n\n\\n\n\n<p><span style=\\\"color: #000000;\\\">or the single items:<\/span><\/p>\n\n\\n\n\n<ul>\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/22-01-copertina-colori.pdf\\\"><span style=\\\"color: #800000;\\\">Coloured cover<\/span><\/a><\/li>\n\n\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/22-01-copertina-b-n.pdf\\\"><span style=\\\"color: #800000;\\\">Black and white cover<\/span><\/a><\/li>\n\n\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/22-02-Indice.pdf\\\"><span style=\\\"color: #800000;\\\">Contents<\/span><\/a><\/li>\n\n\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/22-03-Editoriale.pdf\\\"><span style=\\\"color: #800000;\\\">Editorial<\/span><\/a><\/li>\n\n\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/22-04-Moro-Di-Salvo.pdf\\\"><span style=\\\"color: #800000;\\\">FRANCESCA R. MORO - MARGHERITA DI SALVO \u2013 <i>The 'HELLO Campania' project and dataset: documenting language practices of linguistic minorities in Campania, Italy - <\/i><\/span><\/a><span style=\\\"color: #ffffff;\\\">DOI: <\/span><a href=\\\"https:\/\/doi.org\/10.23814\/ETHN.22.26.MOR-DIS\\\"><span style=\\\"color: #800000;\\\">10.23814\/ethn.22.26.mor-dis<\/span><\/a><\/li>\n\n\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/22-05-Thi-Nguyen.pdf\\\"><span style=\\\"color: #800000;\\\">DUYEN THI NGUYEN - THUY THANH DAO - QUYNH NHU THI DOAN - PHUONG THI HOANG - <i>Application of indigenous knowledge in sustainable livelihood development of ethnic minority households: A\u00a0case study of the Dao people in Thanh Hoa province, Vietnam \u2013 <\/i><\/span><\/a><span style=\\\"color: #ffffff;\\\">DOI: <\/span><a href=\\\"https:\/\/doi.org\/10.23814\/ETHN.22.26.THI\\\"><span style=\\\"color: #800000;\\\">10.23814\/ethn.22.26.thi<\/span><\/a><\/li>\n\n\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/22-06-Bandini.pdf\\\"><span style=\\\"color: #800000;\\\">BANDINI MICHELA - JAMA MUSSE JAMA - PICCINI SILVIA - VILELA RUIZ GIULIANA E. - <i>The Language of Things: Agricultural, Culinary, and Musical Terms in Ugo Ferrandi's (1851-1933) Somali Notebooks -<\/i><\/span><\/a> <span style=\\\"color: #ffffff;\\\">DOI: <\/span><a href=\\\"https:\/\/doi.org\/10.23814\/ETHN.22.26.BAN\\\"><span style=\\\"color: #800000;\\\">10.23814\/ethn.22.26.ban<\/span><\/a><\/li>\n\n\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/22-07-Tosco-Zhang.pdf\\\"><span><span style=\\\"color: #800000;\\\">MAURO TOSCO - GIULIA ZHANG - <\/span><i><span style=\\\"color: #800000;\\\">A long, steady, fast-paced and chaotic process: the <span style=\\\"caret-color: #800000;\\\">standardization of Sidaama and the linguistic landscape of Hawassa (Ethiopia) -<\/span><\/span><\/i><\/span><\/a> <span style=\\\"color: #ffffff;\\\">DOI: <\/span><a href=\\\"https:\/\/doi.org\/10.23814\/ETHN.22.26.TOS-ZHA\\\"><span style=\\\"color: #800000;\\\">10.23814\/ethn.22.26.tos-zha<\/span><\/a><\/li>\n\n\\n\n\n<li><span style=\\\"color: #800000;\\\"><a style=\\\"color: #800000;\\\" href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/22-08-Documenti.pdf\\\">Documents<\/a><\/span><\/li>\n\n\\n\n\n<li><span style=\\\"color: #800000;\\\"><a style=\\\"color: #800000;\\\" href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/22-09-Recensioni.pdf\\\">Reviews<\/a><\/span><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/20-13-Contributors.pdf\\\"><span style=\\\"color: #800000;\\\"><\/span><\/a><\/li>\n\n\\n\n\n<li><span style=\\\"color: #800000;\\\"><a style=\\\"color: #800000;\\\" href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/22-10-Segnalazioni.pdf\\\">Recommendations<\/a><\/span><\/li>\n\n\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/22-11-Contributors.pdf\\\"><span style=\\\"color: #800000;\\\">Contributors<\/span><\/a><\/li>\n\n\\n<\/ul>\n\n\\n\n\n<ul><\/ul>\n\n\",\"title\":\"\n\n<h4> Number 22 (2026)<\/h4>\n\n\"}},{\"type\":\"accordion_item\",\"props\":{\"content\":\"\n\n<p><span style=\\\"color: #000000;\\\">Download the journal in PDF:<\/span><\/p>\n\n\\n\n\n<ul>\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/N21-2025.pdf\\\"><span style=\\\"color: #800000;\\\">Number 21 (2025)<\/span><\/a><\/li>\n\n\\n<\/ul>\n\n\\n\n\n<p><span style=\\\"color: #000000;\\\">or the single items:<\/span><\/p>\n\n\\n\n\n<ul>\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/21-01-Copertina-colori.pdf\\\"><span style=\\\"color: #800000;\\\">Coloured cover<\/span><\/a><\/li>\n\n\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/21-01-Copertina-b-n.pdf\\\"><span style=\\\"color: #800000;\\\">Black and white cover<\/span><\/a><\/li>\n\n\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/21-02-Indice.pdf\\\"><span style=\\\"color: #800000;\\\">Contents<\/span><\/a><\/li>\n\n\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/21-03-Nicolini.pdf\\\"><span style=\\\"color: #800000;\\\">CRISTINA NICOLINI - <i>Clash of Faiths and Recentralisation of Beliefs in William Mkufya's Early Novels - <\/i><\/span><\/a><i><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/20-04-Austin.pdf\\\"><span><\/span><\/a><\/i><span style=\\\"color: #ffffff;\\\">DOI: <\/span><a href=\\\"https:\/\/doi.org\/10.23814\/ETHN.21.25.NIC\\\"><span style=\\\"color: #800000;\\\">10.23814\/ethn.21.25.nic<\/span><\/a><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/20-03-Editoriale.pdf\\\"><span style=\\\"color: #800000;\\\"><i><\/i><\/span><\/a><\/li>\n\n\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/21-04-Thi-Nguyen.pdf\\\"><span><span style=\\\"color: #800000;\\\">DUYEN THI NGUYEN - THUY THANH DAO - NAM CONG QUACH - TUNG VAN MAI - <\/span><i><span style=\\\"color: #800000;\\\">The Impact of Cultural Identity on Ethnic Minority People's Ability to Sustainably Escape Poverty: A Case Study of the <span style=\\\"caret-color: #800000;\\\">Muong<\/span> People in Thanh Hoa, Vietnam<\/span><\/i><span style=\\\"color: #800000;\\\">\u00a0- <\/span><\/span><\/a><span style=\\\"color: #ffffff;\\\">DOI: <\/span><a href=\\\"https:\/\/doi.org\/10.23814\/ETHN.21.25.THI\\\"><span style=\\\"color: #800000;\\\">10.23814\/ethn.21.25.thi<\/span><\/a><\/li>\n\n\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/21-05-Gupta.pdf\\\"><span style=\\\"color: #800000;\\\">DEEPIKA GUPTA - <\/span><i style=\\\"color: #800000;\\\">Bhil Children and their Learning of History at School - <\/i><\/a><span style=\\\"color: #ffffff;\\\">DOI: <\/span><a href=\\\"https:\/\/doi.org\/10.23814\/ETHN.21.25.GUP\\\"><span style=\\\"color: #800000;\\\">10.23814\/ethn.21.25.gup<\/span><\/a><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/17-07-In-altre-lingue.pdf\\\"><span style=\\\"color: #800000;\\\"><\/span><\/a><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/17-06-Mondofoto.pdf\\\"><span style=\\\"color: #800000;\\\"><\/span><\/a><\/li>\n\n\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/21-06-Micheli.pdf\\\"><span style=\\\"color: #800000;\\\">ILARIA MICHELI - <\/span><i style=\\\"color: #800000;\\\">Insight into the Ogiek Orature: first data emerging from an unpublished corpus<\/i>\u00a0<\/a><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/17-04-Nicolini.pdf\\\"><span><span style=\\\"color: #800000;\\\">- <\/span><\/span><\/a><span style=\\\"color: #ffffff;\\\">DOI: <\/span><a href=\\\"https:\/\/doi.org\/10.23814\/ETHN.21.25.MIC\\\"><span style=\\\"color: #800000;\\\">10.23814\/ethn.21.25.mic<\/span><\/a><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/21-07-Mondofoto.pdf\\\"><span style=\\\"color: #800000;\\\"><\/span><\/a><\/li>\n\n\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/21-07-Mondofoto.pdf\\\"><span style=\\\"color: #800000;\\\">Photoworld - <\/span><i style=\\\"color: #800000;\\\">The musical instruments of the Ethnological Museum of Addis Abeba<\/i><span style=\\\"color: #800000;\\\"> \u2013 Photos and text by Moreno Vergari<\/span><\/a><\/li>\n\n\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/21-08-In-altre-lingue.pdf\\\"><span style=\\\"color: #800000;\\\">In other languages - <\/span><i><span style=\\\"color: #800000;\\\">The <span style=\\\"caret-color: #800000;\\\">comics hero (or anti-hero) <\/span>of the Punan Tuvu' in Kalimantan, Indonesia<\/span><\/i><span style=\\\"color: #800000;\\\"> \u2013 Antonia Soriente<\/span><\/a><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/17-04-Nicolini.pdf\\\"><span><span style=\\\"color: #800000;\\\">\u00a0- <\/span><\/span><\/a><span style=\\\"color: #ffffff;\\\">DOI: <\/span><a href=\\\"https:\/\/doi.org\/10.23814\/ETHN.21.25.SOR\\\"><span style=\\\"color: #800000;\\\">10.23814\/ethn.21.25.sor<\/span><\/a><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/17-07-In-altre-lingue.pdf\\\"><span style=\\\"color: #800000;\\\"><\/span><\/a><\/li>\n\n\\n\n\n<li><span style=\\\"color: #800000;\\\"><a style=\\\"color: #800000;\\\" href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/21-09-Recensioni.pdf\\\">Reviews<\/a><\/span><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/20-13-Contributors.pdf\\\"><span style=\\\"color: #800000;\\\"><\/span><\/a><\/li>\n\n\\n\n\n<li><span style=\\\"color: #800000;\\\"><a style=\\\"color: #800000;\\\" href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/21-10-Segnalazioni.pdf\\\">Recommendations<\/a><\/span><\/li>\n\n\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/21-11-Contributors.pdf\\\"><span style=\\\"color: #800000;\\\">Contributors<\/span><\/a><\/li>\n\n\\n<\/ul>\n\n\",\"title\":\"\n\n<h4> Number 21 (2025)<\/h4>\n\n\"}},{\"type\":\"accordion_item\",\"props\":{\"content\":\"\n\n<p><span style=\\\"color: #000000;\\\">Download the journal in PDF:<\/span><\/p>\n\n\\n\n\n<ul>\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/N20-2024.pdf\\\"><span style=\\\"color: #800000;\\\">Number 20 (2024)<\/span><\/a><\/li>\n\n\\n<\/ul>\n\n\\n\n\n<p><span style=\\\"color: #000000;\\\">or the single items:<\/span><\/p>\n\n\\n\n\n<ul>\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/20-01-Copertina-colori.pdf\\\"><span style=\\\"color: #800000;\\\">Coloured cover<\/span><\/a><\/li>\n\n\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/20-01-Copertina-b-n.pdf\\\"><span style=\\\"color: #800000;\\\">Black and white cover<\/span><\/a><\/li>\n\n\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/20-02-Indice.pdf\\\"><span style=\\\"color: #800000;\\\">Contents<\/span><\/a><\/li>\n\n\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/20-03-Editoriale.pdf\\\"><span style=\\\"color: #800000;\\\">MORENO VERGARI - <i>Editorial<\/i><\/span><\/a><\/li>\n\n\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/20-04-Austin.pdf\\\"><span><span style=\\\"color: #800000;\\\">PETER K. AUSTIN - <\/span><i style=\\\"color: #800000;\\\">Models and methods in linguistic fieldwork: a case study in reflexive meta-documentation<\/i><span style=\\\"color: #800000;\\\">\u00a0- <\/span><\/span><\/a><span style=\\\"color: #ffffff;\\\">DOI: <\/span><a href=\\\"https:\/\/doi.org\/10.23814\/ETHN.20.24.AUS\\\"><span style=\\\"color: #800000;\\\">10.23814\/ethn.20.24.aus<\/span><\/a><\/li>\n\n\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/20-05-Dal-Negro\\\"><span style=\\\"color: #800000;\\\">SILVIA DAL NEGRO - <\/span><i style=\\\"color: #800000;\\\">Documentazione linguistica e ultimi parlanti: l'esperienza con i dialetti walser <\/i><\/a><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/17-04-Nicolini.pdf\\\"><span><span style=\\\"color: #800000;\\\">- <\/span><\/span><\/a><span style=\\\"color: #ffffff;\\\">DOI: <\/span><a href=\\\"https:\/\/doi.org\/10.23814\/ETHN.20.24.DAL\\\"><span style=\\\"color: #800000;\\\">10.23814\/ethn.20.24.dal<\/span><\/a><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/17-07-In-altre-lingue.pdf\\\"><span style=\\\"color: #800000;\\\"><\/span><\/a><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/17-06-Mondofoto.pdf\\\"><span style=\\\"color: #800000;\\\"><\/span><\/a><\/li>\n\n\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/20-06-DiManno-Milizia.pdf\\\"><span style=\\\"color: #800000;\\\">ANDREA DI MANNO \u2013 PAOLO MILIZIA - <\/span><i style=\\\"color: #800000;\\\">Some preliminary observations on the preparation of a Saho treebank<\/i>\u00a0<\/a><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/17-04-Nicolini.pdf\\\"><span><span style=\\\"color: #800000;\\\">- <\/span><\/span><\/a><span style=\\\"color: #ffffff;\\\">DOI: <\/span><a href=\\\"https:\/\/doi.org\/10.23814\/ETHN.20.24.DIM-MIL\\\"><span style=\\\"color: #800000;\\\">10.23814\/ethn.20.24.dim-mil<\/span><\/a><\/li>\n\n\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/20-07-Muru.pdf\\\"><span style=\\\"color: #800000;\\\">CRISTINA MURU - <\/span><i style=\\\"color: #800000;\\\">Identity, speech community, and language concepts in language documentation. A sociolinguistic approach<\/i><span><span style=\\\"color: #800000;\\\">\u00a0<\/span><\/span><\/a><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/17-04-Nicolini.pdf\\\"><span><span style=\\\"color: #800000;\\\">- <\/span><\/span><\/a><span style=\\\"color: #ffffff;\\\">DOI: <\/span><a href=\\\"https:\/\/doi.org\/10.23814\/ETHN.20.24.MUR\\\"><span style=\\\"color: #800000;\\\">10.23814\/ethn.20.24.mur<\/span><\/a><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/19-08-Recensioni.pdf\\\"><span style=\\\"color: #800000;\\\"><\/span><\/a><\/li>\n\n\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/20-08-Sava.pdf\\\"><span style=\\\"color: #800000;\\\">GRAZIANO SAV\u00c0 - <\/span><i style=\\\"color: #800000;\\\">An account of recent research on Nara: tone, plural and texts<\/i><span><span style=\\\"color: #800000;\\\">\u00a0<\/span><\/span><\/a><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/17-04-Nicolini.pdf\\\"><span><span style=\\\"color: #800000;\\\">- <\/span><\/span><\/a><span style=\\\"color: #ffffff;\\\">DOI: <\/span><a href=\\\"https:\/\/doi.org\/10.23814\/ETHN.20.24.SAV\\\"><span style=\\\"color: #800000;\\\">10.23814\/ethn.20.24.sav<\/span><\/a><\/li>\n\n\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/20-09-Veronesi.pdf\\\"><span style=\\\"color: #800000;\\\">DANIELA VERONESI - <\/span><i style=\\\"color: #800000;\\\">Conversation Analysis for Language Documentation: Interactional Perspectives on Lesser-described Languages<\/i><span><span style=\\\"color: #800000;\\\">\u00a0<\/span><\/span><\/a><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/17-04-Nicolini.pdf\\\"><span><span style=\\\"color: #800000;\\\">- <\/span><\/span><\/a><span style=\\\"color: #ffffff;\\\">DOI: <\/span><a href=\\\"https:\/\/doi.org\/10.23814\/ETHN.20.24.VER\\\"><span style=\\\"color: #800000;\\\">10.23814\/ethn.20.24.ver<\/span><\/a><\/li>\n\n\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/20-10-Selected-bibliography.pdf\\\"><span style=\\\"color: #800000;\\\">MORENO VERGARI - <\/span><i style=\\\"color: #800000;\\\">Language Documentation and Linguistic Fieldwork. A list of book, journals and websites<\/i><\/a><\/li>\n\n\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/20-11-Mondofoto.pdf\\\"><span style=\\\"color: #800000;\\\">Photoworld \u2013 <\/span><\/a><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/20-11-Mondofoto.pdf\\\"><i style=\\\"color: #800000;\\\">Some scenes from fieldwork activities<\/i><\/a><\/li>\n\n\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/20-12-Documenti.pdf\\\"><span style=\\\"color: #800000;\\\">Documents \u2013 <\/span><\/a><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/20-12-Documenti.pdf\\\"><i style=\\\"color: #800000;\\\">The International Decades of Indigenous Languages (2022-2032)<\/i><\/a><\/li>\n\n\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/20-13-Contributors.pdf\\\"><span style=\\\"color: #800000;\\\">Contributors<\/span><\/a><\/li>\n\n\\n<\/ul>\n\n\",\"title\":\"\n\n<h4> Number 20 (2024)<\/h4>\n\n\"}},{\"type\":\"accordion_item\",\"props\":{\"content\":\"\n\n<p><span style=\\\"color: #000000;\\\">Download the journal in PDF:<\/span><\/p>\n\n\\n\n\n<ul>\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/N19-2023.pdf\\\"><span style=\\\"color: #800000;\\\">Number 19 (2023)<\/span><\/a><\/li>\n\n\\n<\/ul>\n\n\\n\n\n<p><span style=\\\"color: #000000;\\\">or the single items:<\/span><\/p>\n\n\\n\n\n<ul>\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/19-01-Copertina-colori.pdf\\\"><span style=\\\"color: #800000;\\\">Coloured cover<\/span><\/a><\/li>\n\n\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/19-01-Copertina-b-n.pdf\\\"><span style=\\\"color: #800000;\\\">Black and white cover<\/span><\/a><\/li>\n\n\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/19-02-Indice.pdf\\\"><span style=\\\"color: #800000;\\\">Contents<\/span><\/a><\/li>\n\n\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/19-03-Nicolini.pdf\\\"><span style=\\\"color: #800000;\\\">CRISTINA NICOLINI - <i>Dialogues of Discomfort and Inclusion: Metaphorical Images of HIC\/AIDS in Swahili plays<\/i>\u00a0- <\/span><\/a><span style=\\\"color: #ffffff;\\\">DOI: <\/span><a href=\\\"https:\/\/doi.org\/10.23814\/ETHN.19.23.NIC\\\"><span style=\\\"color: #800000;\\\">10.23814\/ethn.19.23.nic<\/span><\/a><\/li>\n\n\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/19-04-Tourneux.pdf\\\"><span><span style=\\\"color: #800000;\\\">HENRY TOURNEUX - <\/span><i style=\\\"color: #800000;\\\">Quelques r\u00e9flexions sur la phytopharmacop\u00e9e peule du Diamar\u00e9 (Cameroun)<\/i><span style=\\\"color: #800000;\\\">\u00a0- <\/span><\/span><\/a><span style=\\\"color: #ffffff;\\\">DOI: <\/span><a href=\\\"https:\/\/doi.org\/10.23814\/ETHN.19.23.TOU\\\"><span style=\\\"color: #800000;\\\">10.23814\/ethn.19.23.tou<\/span><\/a><\/li>\n\n\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/19-05-Fusari.pdf\\\"><span style=\\\"color: #800000;\\\">VALENTINA FUSARI - <\/span><i style=\\\"color: #800000;\\\">Scandalo al sole. La vicenda dell'Orfanotrofio De Cristoforis di Massawa (1880-1891)<\/i>\u00a0<\/a><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/17-04-Nicolini.pdf\\\"><span><span style=\\\"color: #800000;\\\">- <\/span><\/span><\/a><span style=\\\"color: #ffffff;\\\">DOI: <\/span><a href=\\\"https:\/\/doi.org\/10.23814\/ETHN.19.23.FUS\\\"><span style=\\\"color: #800000;\\\">10.23814\/ethn.19.23.fus<\/span><\/a><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/17-07-In-altre-lingue.pdf\\\"><span style=\\\"color: #800000;\\\"><\/span><\/a><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/17-06-Mondofoto.pdf\\\"><span style=\\\"color: #800000;\\\"><\/span><\/a><\/li>\n\n\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/19-06-Caruso.pdf\\\"><span style=\\\"color: #800000;\\\">GIACOMO CARUSO - <\/span><i style=\\\"color: #800000;\\\">Forging bonds, dispelling evil. The Sinhalese Tummase Dane ritual<\/i>\u00a0<\/a><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/17-04-Nicolini.pdf\\\"><span><span style=\\\"color: #800000;\\\">- <\/span><\/span><\/a><span style=\\\"color: #ffffff;\\\">DOI: <\/span><a href=\\\"https:\/\/doi.org\/10.23814\/ETHN.19.23.CAR\\\"><span style=\\\"color: #800000;\\\">10.23814\/ethn.19.23.car<\/span><\/a><\/li>\n\n\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/19-07-Revelli.pdf\\\"><span style=\\\"color: #800000;\\\">LUISA REVELLI - <\/span><i style=\\\"color: #800000;\\\">Lingue e parlanti dell'Abissinia precoloniale: testimonianze etnolinguistiche nei resoconti di viaggio italiani<\/i><span><span style=\\\"color: #800000;\\\">\u00a0<\/span><\/span><\/a><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/17-04-Nicolini.pdf\\\"><span><span style=\\\"color: #800000;\\\">- <\/span><\/span><\/a><span style=\\\"color: #ffffff;\\\">DOI: <\/span><a href=\\\"https:\/\/doi.org\/10.23814\/ETHN.19.23.REV\\\"><span style=\\\"color: #800000;\\\">10.23814\/ethn.19.23.rev<\/span><\/a><\/li>\n\n\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/19-08-Recensioni.pdf\\\"><span style=\\\"color: #800000;\\\">Reviews<\/span><\/a><\/li>\n\n\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/19-09-Segnalazioni.pdf\\\"><span style=\\\"color: #800000;\\\">News alerts<\/span><\/a><\/li>\n\n\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/19-10-Contributors.pdf\\\"><span style=\\\"color: #800000;\\\">Contributors<\/span><\/a><\/li>\n\n\\n<\/ul>\n\n\\n\n\n<ul><\/ul>\n\n\\n\n\n<ul><\/ul>\n\n\",\"title\":\"\n\n<h4> Number 19 (2023)<\/h4>\n\n\"}},{\"type\":\"accordion_item\",\"props\":{\"content\":\"\n\n<p><span style=\\\"color: #000000;\\\">Download the journal in PDF:<\/span><\/p>\n\n\\n\n\n<ul>\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/N18-2022.pdf\\\"><span style=\\\"color: #800000;\\\">Number 18 (2022)<\/span><\/a><\/li>\n\n\\n<\/ul>\n\n\\n\n\n<p><span style=\\\"color: #000000;\\\">or the single items:<\/span><\/p>\n\n\\n\n\n<ul>\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/18-01-Copertina-colori.pdf\\\"><span style=\\\"color: #800000;\\\">Coloured cover<\/span><\/a><\/li>\n\n\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/18-01-Copertina-b-n.pdf\\\"><span style=\\\"color: #800000;\\\">Black and white cover<\/span><\/a><\/li>\n\n\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/18-02-Indice.pdf\\\"><span style=\\\"color: #800000;\\\">Contents<\/span><\/a><\/li>\n\n\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/18-03-Batic.pdf\\\"><span style=\\\"color: #800000;\\\">GIAN CLAUDIO BATIC -\u00a0<i>The lexicographic treatment of West African kinship terminologies<\/i>\u00a0- <\/span><\/a><span style=\\\"color: #ffffff;\\\">DOI: <\/span><a href=\\\"https:\/\/doi.org\/10.23814\/ETHN.18.22.BAT\\\"><span style=\\\"color: #800000;\\\">10.23814\/ethn.18.22.bat<\/span><\/a><\/li>\n\n\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/18-04-Mannarini.pdf\\\"><span><span><span style=\\\"color: #800000;\\\">ALESSANDRO MANNARINI - <\/span><\/span><span><i style=\\\"color: #800000;\\\">Macigni che ritornano, fantasmi dal passato. La prospettiva dalle storie giapponesi nel genere kaidan per\u00a0<\/i><span style=\\\"color: #800000;\\\"><span style=\\\"caret-color: #800000;\\\"><i>riflettere sul ritorno\u00a0dell'orfico nel tempo<\/i><\/span><\/span><\/span><span style=\\\"color: #800000;\\\">\u00a0- <\/span><\/span><\/a><span style=\\\"color: #ffffff;\\\">DOI: <\/span><a href=\\\"https:\/\/doi.org\/10.23814\/ETHN.18.22.MAN\\\"><span style=\\\"color: #800000;\\\">10.23814\/ethn.18.22.man<\/span><\/a><\/li>\n\n\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/18-05-Micheli.pdf\\\"><span style=\\\"color: #800000;\\\">ILARIA MICHELI - <\/span><i style=\\\"color: #800000;\\\">Beyond \\\"noun classes\\\". Gender and deriflection in two Kulango variants of C\u00f4te d'Ivoire<\/i>\u00a0<\/a><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/17-04-Nicolini.pdf\\\"><span><span style=\\\"color: #800000;\\\">- <\/span><\/span><\/a><span style=\\\"color: #ffffff;\\\">DOI: <\/span><a href=\\\"https:\/\/doi.org\/10.23814\/ETHN.18.22.MIC\\\"><span style=\\\"color: #800000;\\\">10.23814\/ethn.18.22.mic<\/span><\/a><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/17-07-In-altre-lingue.pdf\\\"><span style=\\\"color: #800000;\\\"><\/span><\/a><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/17-06-Mondofoto.pdf\\\"><span style=\\\"color: #800000;\\\"><\/span><\/a><\/li>\n\n\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/18-06-Orwin.pdf\\\"><span style=\\\"color: #800000;\\\">MARTIN ORWIN - <\/span><i style=\\\"color: #800000;\\\">Language and its sound in 'Allayl Dumay' by Raage Ugaas Warfaa<\/i>\u00a0<\/a><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/17-04-Nicolini.pdf\\\"><span><span style=\\\"color: #800000;\\\">- <\/span><\/span><\/a><span style=\\\"color: #ffffff;\\\">DOI: <\/span><a href=\\\"https:\/\/doi.org\/10.23814\/ETHN.18.22.ORW\\\"><span style=\\\"color: #800000;\\\">10.23814\/ethn.18.22.orw<\/span><\/a><\/li>\n\n\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/18-07-Jama.pdf\\\"><span style=\\\"color: #800000;\\\">JAMA MUSSE JAMA - <\/span><i style=\\\"color: #800000;\\\">Saho Corpus: Semi-automation of Verb Conjugation in Saho: Verb Class I<\/i>\u00a0<span><span style=\\\"color: #800000;\\\">\u00a0<\/span><\/span><\/a><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/17-04-Nicolini.pdf\\\"><span><span style=\\\"color: #800000;\\\">- <\/span><\/span><\/a><span style=\\\"color: #ffffff;\\\">DOI: <\/span><a href=\\\"https:\/\/doi.org\/10.23814\/ETHN.18.22.JAM\\\"><span style=\\\"color: #800000;\\\">10.23814\/ethn.18.22.jam<\/span><\/a><\/li>\n\n\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/18-08-Mondofoto.pdf\\\"><span style=\\\"color: #800000;\\\">Photoworld - <\/span><i style=\\\"color: #800000;\\\">Il Cinema Museum di Bolzano<\/i><span style=\\\"color: #800000;\\\">\u00a0\u2013 Foto di Samuel Girolametto e Moreno Vergari<\/span><\/a><\/li>\n\n\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/18-09-In-altre-lingue.pdf\\\"><span style=\\\"color: #800000;\\\">In other languages - <\/span><i style=\\\"color: #800000;\\\">A fox, a crow, and a weaver. An animal folktale in Afar<\/i><span style=\\\"color: #800000;\\\">\u00a0\u2013 Osman Hammadu Mohammed<\/span><\/a><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/17-04-Nicolini.pdf\\\"><span><span style=\\\"color: #800000;\\\">\u00a0- <\/span><\/span><\/a><span style=\\\"color: #ffffff;\\\">DOI: <\/span><a href=\\\"https:\/\/doi.org\/10.23814\/ETHN.18.22.OSM\\\"><span style=\\\"color: #800000;\\\">10.23814\/ethn.18.22.osm<\/span><\/a><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/17-07-In-altre-lingue.pdf\\\"><span style=\\\"color: #800000;\\\"><\/span><\/a><\/li>\n\n\\n\n\n<li><span style=\\\"color: #800000;\\\"><a style=\\\"color: #800000;\\\" href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/18-10-Recensioni.pdf\\\">Reviews<\/a><\/span><\/li>\n\n\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/18-11-Contributors.pdf\\\"><span style=\\\"color: #800000;\\\">Contributors<\/span><\/a><\/li>\n\n\\n<\/ul>\n\n\\n\n\n<ul><\/ul>\n\n\",\"title\":\"\n\n<h4> Number 18 (2022)<\/h4>\n\n\"}},{\"type\":\"accordion_item\",\"props\":{\"content\":\"\n\n<p><span style=\\\"color: #000000;\\\">Download the journal in PDF:<\/span><\/p>\n\n\\n\n\n<ul>\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/N17-2021.pdf\\\"><span style=\\\"color: #800000;\\\">Number 17 (2021)<\/span><\/a><\/li>\n\n\\n<\/ul>\n\n\\n\n\n<p><span style=\\\"color: #000000;\\\">or the single items:<\/span><\/p>\n\n\\n\n\n<ul>\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/17-01-Copertina-colori.pdf\\\"><span style=\\\"color: #800000;\\\">Coloured cover<\/span><\/a><\/li>\n\n\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/17-01-Copertina-b-n.pdf\\\"><span style=\\\"color: #800000;\\\">Black and white cover<\/span><\/a><\/li>\n\n\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/17-02-Indice.pdf\\\"><span style=\\\"color: #800000;\\\">Contents<\/span><\/a><\/li>\n\n\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/17-03-Paini-Varvarica.pdf\\\"><span style=\\\"color: #800000;\\\">ANNA PAINI E SABAUDIN VARVARICA -\u00a0<i>Per 'uscire dalla confusione': attivarsi tra quotidianit\u00e0 e creativit\u00e0<\/i>\u00a0- <\/span><\/a><span style=\\\"color: #ffffff;\\\">DOI: <\/span><a href=\\\"https:\/\/doi.org\/10.23814\/ETHN.17.21.PAI-VAR\\\"><span style=\\\"color: #800000;\\\">10.23814\/ethn.17.21.pai-var<\/span><\/a><\/li>\n\n\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/17-04-Nicolini.pdf\\\"><span><span style=\\\"color: #800000;\\\">CRISTINA NICOLINI - <\/span><i style=\\\"color: #800000;\\\">\\\"Embe Dodo Mbivu Huishi Utamu\\\": Epistemology of Sensuality through Nymbo za Unyago (the Songs of Unyago) from South-East\u00a0<\/i><span style=\\\"color: #800000;\\\"><span style=\\\"caret-color: #800000;\\\"><i>Tanzania<\/i><\/span><\/span><span style=\\\"color: #800000;\\\">\u00a0- <\/span><\/span><\/a><span style=\\\"color: #ffffff;\\\">DOI: <\/span><a href=\\\"https:\/\/doi.org\/10.23814\/ETHN.17.21.NIC\\\"><span style=\\\"color: #800000;\\\">10.23814\/ethn.17.21.nic<\/span><\/a><\/li>\n\n\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/17-05-Austin.pdf\\\"><span style=\\\"color: #800000;\\\">PETER AUSTIN - <\/span><i style=\\\"color: #800000;\\\">Corpora and archiving in language documentation, description, and revitalisation<\/i> <span><span style=\\\"color: #800000;\\\">\u00a0<\/span><\/span><\/a><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/17-04-Nicolini.pdf\\\"><span><span style=\\\"color: #800000;\\\">- <\/span><\/span><\/a><span style=\\\"color: #ffffff;\\\">DOI: <\/span><a href=\\\"https:\/\/doi.org\/10.23814\/ETHN.17.21.AUS1\\\"><span style=\\\"color: #800000;\\\">10.23814\/ethn.17.21.aus1<\/span><\/a><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/17-07-In-altre-lingue.pdf\\\"><span style=\\\"color: #800000;\\\"><\/span><\/a><\/li>\n\n\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/17-06-Mondofoto.pdf\\\"><span style=\\\"color: #800000;\\\">Photoworld - <\/span><i style=\\\"color: #800000;\\\">FEZ . L'harem domestico: dal cortile alla piazza<\/i><span style=\\\"color: #800000;\\\">\u00a0\u2013 Foto di Maria Pennacchio<\/span><\/a><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/17-05-Austin.pdf\\\"><span style=\\\"color: #800000;\\\">\u00a0<\/span><\/a><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/17-04-Nicolini.pdf\\\"><span style=\\\"color: #800000;\\\">- <\/span><\/a><span style=\\\"color: #ffffff;\\\">DOI: <\/span><a href=\\\"https:\/\/doi.org\/10.23814\/ETHN.17.21.PEN\\\"><span style=\\\"color: #800000;\\\">10.23814\/ethn.17.21.pen<\/span><span style=\\\"color: #800000;\\\"><\/span><\/a><\/li>\n\n\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/17-07-In-altre-lingue.pdf\\\"><span style=\\\"color: #800000;\\\">In other languages - <\/span><i style=\\\"color: #800000;\\\">Going on the Hajj: an annotated text in the Menu-meni variety of Sasak, eastern Indonesia<\/i><span style=\\\"color: #800000;\\\">\u00a0\u2013 Peter Austin<\/span><\/a><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/17-04-Nicolini.pdf\\\"><span><span style=\\\"color: #800000;\\\">\u00a0- <\/span><\/span><\/a><span style=\\\"color: #ffffff;\\\">DOI: <\/span><a href=\\\"https:\/\/doi.org\/10.23814\/ETHN.17.21.AUS2\\\"><span style=\\\"color: #800000;\\\">10.23814\/ethn.17.21.aus2<\/span><\/a><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/17-07-In-altre-lingue.pdf\\\"><span style=\\\"color: #800000;\\\"><\/span><\/a><\/li>\n\n\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/17-08-Documenti.pdf\\\"><span style=\\\"color: #800000;\\\">Documents - <i style=\\\"color: #800000;\\\">\u201cThe Bolzano\/Bozen Recommendations on National Minorities in Inter-State\u201d<\/i><\/span><\/a><\/li>\n\n\\n\n\n<li><span style=\\\"color: #800000;\\\"><a style=\\\"color: #800000;\\\" href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/17-09-Recensioni.pdf\\\">Reviews<\/a><\/span><\/li>\n\n\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/17-10-Contributors.pdf\\\"><span style=\\\"color: #800000;\\\">Contributors<\/span><\/a><\/li>\n\n\\n<\/ul>\n\n\\n\n\n<ul><\/ul>\n\n\",\"title\":\"\n\n<h4> Number 17 (2021)<\/h4>\n\n\"}},{\"type\":\"accordion_item\",\"props\":{\"content\":\"\n\n<p><span style=\\\"color: #000000;\\\">Download the journal in PDF:<\/span><\/p>\n\n\\n\n\n<ul>\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/N16-2020.pdf\\\"><span style=\\\"color: #800000;\\\">Number 16 (2020)<\/span><\/a><\/li>\n\n\\n<\/ul>\n\n\\n\n\n<p><span style=\\\"color: #000000;\\\">or the single items:<\/span><\/p>\n\n\\n\n\n<ul>\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/16-01-Copertina-colori.pdf\\\"><span style=\\\"color: #800000;\\\">Coloured cover<\/span><\/a><\/li>\n\n\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/16-01-Copertina-b-n.pdf\\\"><span style=\\\"color: #800000;\\\">Black and white cover<\/span><\/a><\/li>\n\n\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/16-02-Indice.pdf\\\"><span style=\\\"color: #800000;\\\">Contents<\/span><\/a><\/li>\n\n\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/16-03-Kajinic.pdf\\\"><span style=\\\"color: #800000;\\\">SANJA KAJINIC -\u00a0<i>Minorities and linguistic rights in the Western Balkans<\/i>\u00a0- <\/span><\/a><span style=\\\"color: #ffffff;\\\">DOI: <\/span><a href=\\\"https:\/\/doi.org\/10.23814\/ETHN.16.20.KAJ\\\"><span style=\\\"color: #800000;\\\">10.23814\/ethn.16.20.kaj<\/span><\/a><\/li>\n\n\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/16-04-Temesgen.pdf\\\"><span style=\\\"color: #800000;\\\">TEMESGEN T. BEYAN - <i>Modernization and Nationalism and Popular Music in Eritrea<\/i>\u00a0- <\/span><\/a><span style=\\\"color: #ffffff;\\\">DOI: <\/span><a href=\\\"https:\/\/doi.org\/10.23814\/ETHN.16.20.TEM\\\"><span style=\\\"color: #800000;\\\">10.23814\/ethn.16.20.tem<\/span><\/a><\/li>\n\n\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/16-05-Mondofoto.pdf\\\"><span style=\\\"color: #800000;\\\">Photoworld - <\/span><i style=\\\"color: #800000;\\\">Il Filzerhof di Fierozzo (Vlarotz). Un maso del 1300 nella valle dei M\u00f2cheni<\/i><span style=\\\"color: #800000;\\\">\u00a0\u2013 Foto e testo di Moreno Vergari -\u00a0<\/span><\/a><span style=\\\"color: #ffffff;\\\">DOI: <\/span><a href=\\\"https:\/\/doi.org\/10.23814\/ETHN.16.20.VER\\\"><span style=\\\"color: #800000;\\\">10.23814\/ethn.16.20.ver<\/span><\/a><\/li>\n\n\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/16-06-In-altre-lingue.pdf\\\"><span style=\\\"color: #800000;\\\">In other languages - <\/span><i style=\\\"color: #800000;\\\">A Lombard Sinti ethno-text on mourning and marriage<\/i><span style=\\\"color: #800000;\\\">\u00a0\u2013 Andrea Scala -\u00a0<\/span><\/a><span style=\\\"color: #ffffff;\\\">DOI: <\/span><a href=\\\"https:\/\/doi.org\/10.23814\/ETHN.16.20.SCA\\\"><span style=\\\"color: #800000;\\\">10.23814\/ethn.16.20.sca<\/span><\/a><\/li>\n\n\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/16-07-Documenti.pdf\\\"><span style=\\\"color: #800000;\\\">Documents - <i>\u201cAn appeal for the salvation of the cultural heritage of Tigray\u201d<\/i><\/span><\/a><\/li>\n\n\\n\n\n<li><span style=\\\"color: #800000;\\\"><a style=\\\"color: #800000;\\\" href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/16-08-Recensioni.pdf\\\">Reviews<\/a><\/span><\/li>\n\n\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/16-09-Contributors.pdf\\\"><span style=\\\"color: #800000;\\\">Contributors<\/span><\/a><\/li>\n\n\\n<\/ul>\n\n\",\"title\":\"\n\n<h4>Number 16 (2020)<\/h4>\n\n\"}},{\"type\":\"accordion_item\",\"props\":{\"content\":\"\n\n<p><span style=\\\"color: #000000;\\\">Download the journal in PDF:<\/span><\/p>\n\n\\n\n\n<ul>\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/N.15-2019.pdf\\\"><span style=\\\"color: #800000;\\\">Number 15 (2019)<\/span><\/a><\/li>\n\n\\n<\/ul>\n\n\\n\n\n<p><span style=\\\"color: #000000;\\\">or the single items:<\/span><\/p>\n\n\\n\n\n<ul>\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/15-01-Copertina-colori.pdf\\\"><span style=\\\"color: #800000;\\\">Coloured cover<\/span><\/a><\/li>\n\n\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/15-01-Copertina-b-n.pdf\\\"><span style=\\\"color: #800000;\\\">Black and white cover<\/span><\/a><\/li>\n\n\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/15-02-Indice.pdf\\\"><span style=\\\"color: #800000;\\\">Contents<\/span><\/a><\/li>\n\n\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/15-03-Danerek.pdf\\\"><span style=\\\"color: #800000;\\\">STEFAN DANEREK - <i>Phonologic variation in Palu\u2019e, a language from Eastern Indonesia, and the divising of an orthographic system<\/i>\u00a0- <\/span><\/a><span style=\\\"color: #ffffff;\\\">DOI: <\/span><a href=\\\"https:\/\/doi.org\/10.23814\/ETHN.15.19.DAN\\\"><span style=\\\"color: #800000;\\\">10.23814\/ethn.15.19.dan<\/span><\/a><\/li>\n\n\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/15-04-Salerno.pdf\\\"><span style=\\\"color: #800000;\\\">ALFONSO SALERNO - <i>Sufi practice in Khartoum and the role of the Shaykh<\/i>\u00a0- <\/span><\/a><span style=\\\"color: #ffffff;\\\">DOI: <\/span><a href=\\\"https:\/\/doi.org\/10.23814\/ETHN.15.19.SAL\\\"><span style=\\\"color: #800000;\\\">10.23814\/ethn.15.19.sal<\/span><\/a><\/li>\n\n\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/15-05-Woldetnsae.pdf\\\"><span style=\\\"color: #800000;\\\">WOLDETNSAE TEWOLDE - <\/span><i style=\\\"color: #800000;\\\">A Shift from Pastoralism to Sedentary Agriculture in Apollo and Felket Areas of Eritrea: Impacts on Livelihood and Ecology\u00a0<\/i><i style=\\\"color: #800000;\\\">- <\/i><\/a><span style=\\\"color: #ffffff;\\\">DOI: <\/span><a href=\\\"https:\/\/doi.org\/10.23814\/ETHN.15.19.WOL\\\"><span style=\\\"color: #800000;\\\">10.23814\/ethn.15.19.wol<\/span><\/a><\/li>\n\n\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/15-06-Acquaviva.pdf\\\"><span style=\\\"color: #800000;\\\">GRAZIELLA ACQUAVIVA - <\/span><i style=\\\"color: #800000;\\\">Going bananas in East Africa (literature and beyond)\u00a0<\/i><i style=\\\"color: #800000;\\\">- <\/i><\/a><span style=\\\"color: #ffffff;\\\">DOI: <\/span><a href=\\\"https:\/\/doi.org\/10.23814\/ETHN.15.19.ACQ\\\"><span style=\\\"color: #800000;\\\">10.23814\/ethn.15.19.acq<\/span><\/a><\/li>\n\n\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/15-07-Mondofoto.pdf\\\"><span style=\\\"color: #800000;\\\">Photoworld - <\/span><i style=\\\"color: #800000;\\\">Colonizzazione francese, schiavismo e \u2018Code Noir\u2019 in Louisiana. Reportage fotografico dalla Duparc Plantation<\/i><span style=\\\"color: #800000;\\\">\u00a0\u2013 Foto e note di Maria Pennacchio -\u00a0<\/span><\/a><span style=\\\"color: #ffffff;\\\">DOI: <\/span><a href=\\\"https:\/\/doi.org\/10.23814\/ETHN.15.19.PEN\\\"><span style=\\\"color: #800000;\\\">10.23814\/ethn.15.19.pen<\/span><\/a><\/li>\n\n\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/15-08-In-altre-lingue.pdf\\\"><span style=\\\"color: #800000;\\\">In other languages - <\/span><i style=\\\"color: #800000;\\\">The footprints of the Companions. A Somali short travelogue by Jama Musse Jama<\/i><span style=\\\"color: #800000;\\\">\u00a0\u2013 Edited and translated by Giorgio Banti -\u00a0<\/span><\/a><span style=\\\"color: #ffffff;\\\">DOI: <\/span><a href=\\\"https:\/\/doi.org\/10.23814\/ETHN.15.19.BAN\\\"><span style=\\\"color: #800000;\\\">10.23814\/ethn.15.19.ban<\/span><\/a><\/li>\n\n\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/15-09-Documenti.pdf\\\"><span style=\\\"color: #800000;\\\">Documents - <i>\u201cTransforming our world: the 2030 Agenda for Sustainable Development\u201d<\/i><\/span><\/a><\/li>\n\n\\n\n\n<li><span style=\\\"color: #800000;\\\"><a style=\\\"color: #800000;\\\" href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/15-10-Recensioni.pdf\\\">Reviews<\/a><\/span><\/li>\n\n\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/Contributors.pdf\\\"><span style=\\\"color: #800000;\\\">Contributors<\/span><\/a><\/li>\n\n\\n<\/ul>\n\n\",\"title\":\"\n\n<h4> Number 15 (2019)<\/h4>\n\n\"}},{\"type\":\"accordion_item\",\"props\":{\"content\":\"\n\n<p><span style=\\\"color: #000000;\\\">Download the journal in PDF:<\/span><\/p>\n\n\\n\n\n<ul>\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/N.14-2018.pdf\\\"><span style=\\\"color: #780808;\\\">Number 14 (2018)<\/span><\/a><\/li>\n\n\\n<\/ul>\n\n\\n\n\n<p><span style=\\\"color: #000000;\\\">or the single items:<\/span><\/p>\n\n\\n\n\n<ul>\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/14-01-Copertina-colori.pdf\\\"><span style=\\\"color: #800000;\\\">Coloured cover<\/span><\/a><\/li>\n\n\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/14-01-Copertina-b-n.pdf\\\"><span style=\\\"color: #800000;\\\">Black and white cover<\/span><\/a><\/li>\n\n\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/14-02-Indice.pdf\\\"><span style=\\\"color: #800000;\\\">Contents<\/span><\/a><\/li>\n\n\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/14-03-Soriente.pdf\\\"><span style=\\\"color: #800000;\\\">ANTONIA SORIENTE - <i>Deixis in Borneo: Kenyah and Punan<\/i> - <\/span><\/a><span style=\\\"color: #ffffff;\\\">DOI: <\/span><a href=\\\"https:\/\/doi.org\/10.23814\/ETHN.14.18.SOR\\\"><span style=\\\"color: #800000;\\\">10.23814\/ethn.14.18.sor<\/span><\/a><\/li>\n\n\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/14-04-Squarzon.pdf\\\"><span style=\\\"color: #800000;\\\">CLAUDIA SQUARZON - <i>Taking the Street Out of Street Food: the Singapore Case<\/i> - <\/span><\/a><span style=\\\"color: #ffffff;\\\">DOI: <\/span><a href=\\\"https:\/\/doi.org\/10.23814\/ETHN.14.18.SQU\\\"><span style=\\\"color: #800000;\\\">10.23814\/ethn.14.18.squ<\/span><\/a><\/li>\n\n\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/14-05-Smidt.pdf\\\"><span style=\\\"color: #800000;\\\">WOLBERT G. C. SMIDT - <\/span><i style=\\\"color: #800000;\\\">Ein Afroamerikaner\u00a0<\/i><span style=\\\"color: #800000;\\\"><span style=\\\"caret-color: #800000;\\\"><i>im Kampf gegen die Kolonialmacht<\/i><\/span><\/span><i style=\\\"color: #800000;\\\">\u00a0Der Sklaven-Nachkomme und d\u00e4nische Untertan Reed im Aufstand gegen D\u00e4nemark 1848-51 - <\/i><\/a><span style=\\\"color: #ffffff;\\\">DOI: <\/span><a href=\\\"https:\/\/doi.org\/10.23814\/ETHN.14.18.SMI\\\"><span style=\\\"color: #800000;\\\">10.23814\/ethn.14.18.smi<\/span><\/a><\/li>\n\n\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/14-07-Mondofoto.pdf\\\"><span style=\\\"color: #800000;\\\">Photoworld - <\/span><i style=\\\"color: #800000;\\\">The M\u00e4sq\u00e4l\u00a0<\/i><span style=\\\"color: #800000;\\\"><span style=\\\"caret-color: #800000;\\\"><i>feast among the Irob of Ethiopia<\/i><\/span><\/span><span style=\\\"color: #800000;\\\">\u00a0\u2013 photo and notes by Moreno Vergari -\u00a0<\/span><\/a><span style=\\\"color: #ffffff;\\\">DOI: <\/span><a href=\\\"https:\/\/doi.org\/10.23814\/ETHN.14.18.VER\\\"><span style=\\\"color: #800000;\\\">10.23814\/ethn.14.18.ver<\/span><\/a><\/li>\n\n\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/14-08-Documenti.pdf\\\"><span style=\\\"color: #800000;\\\">Documents <i>- Petizione: \\\"Per Riace contro il Decreto sicurezza: la posizione pubblica degli antropologi applicati\\\"<\/i><\/span><\/a><\/li>\n\n\\n\n\n<li><span style=\\\"color: #800000;\\\"><a style=\\\"color: #800000;\\\" href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/14-09-Recensioni.pdf\\\">Reviews<\/a><\/span><\/li>\n\n\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/14-10-Segnalazioni.pdf\\\"><span style=\\\"color: #800000;\\\">News alerts<\/span><\/a><\/li>\n\n\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/Contributors.pdf\\\"><span style=\\\"color: #800000;\\\">Contributors<\/span><\/a><\/li>\n\n\\n<\/ul>\n\n\",\"title\":\"\n\n<h4> Number 14 (2018)<\/h4>\n\n\"}},{\"type\":\"accordion_item\",\"props\":{\"content\":\"\n\n<p><span style=\\\"color: #000000;\\\">Download the journal in PDF:<\/span><\/p>\n\n\\n\n\n<ul>\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/N.13-2017.pdf\\\"><span style=\\\"color: #780808;\\\">Number 13 (2017)<\/span><\/a><\/li>\n\n\\n<\/ul>\n\n\\n\n\n<p><span style=\\\"color: #000000;\\\">or the single items:<\/span><\/p>\n\n\\n\n\n<ul>\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/13-01-Copertina-colori.pdf\\\"><span style=\\\"color: #800000;\\\">Coloured cover<\/span><\/a><\/li>\n\n\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/13-01-Copertina-b-n.pdf\\\"><span style=\\\"color: #800000;\\\">Black and white cover<\/span><\/a><\/li>\n\n\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/13-02-Indice.pdf\\\"><span style=\\\"color: #800000;\\\">Contents<\/span><\/a><\/li>\n\n\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/13-03-Batic.pdf\\\"><span style=\\\"color: #800000;\\\">GIAN CLAUDIO BATIC - <i>Lo spazio della ricerca nell\u2019area kushi (Nigeria): lingua, comunit\u00e0 e documentazione<\/i> - <\/span><\/a><span style=\\\"color: #ffffff;\\\">DOI: <\/span><a href=\\\"https:\/\/doi.org\/10.23814\/ETHN.13.17.BAT\\\"><span style=\\\"color: #800000;\\\">10.23814\/ethn.13.17.bat<\/span><\/a><\/li>\n\n\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/13-04-Beggiora.pdf\\\"><span style=\\\"color: #800000;\\\">STEFANO BEGGIORA - <i>R\u0101m\u0101ya\u1e47a, il divino poema rivelato attraverso le maschere dei R\u0101jban\u015b\u012b<\/i> - <\/span><\/a><span style=\\\"color: #ffffff;\\\">DOI: <\/span><a href=\\\"https:\/\/doi.org\/10.23814\/ETHN.13.17.BEG\\\"><span style=\\\"color: #800000;\\\">10.23814\/ethn.13.17.beg<\/span><\/a><\/li>\n\n\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/13-05-Declich.pdf\\\"><span style=\\\"color: #800000;\\\">FRANCESCA DECLICH - <i>Ridicolizzazione funeraria in Tanzania. Translocalit\u00e0, inclusione emoralizzazione nella relazione utani<\/i><\/span><\/a><span style=\\\"color: #ffffff;\\\"> + <\/span><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/Utani.mp4\\\"><span style=\\\"color: #800000;\\\">file video -\u00a0<\/span><\/a><span style=\\\"color: #ffffff;\\\">DOI: <\/span><a href=\\\"https:\/\/doi.org\/10.23814\/ETHN.13.17.DEC\\\"><span style=\\\"color: #800000;\\\">10.23814\/ethn.13.17.dec<\/span><\/a><\/li>\n\n\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/13-06-Monsurro.pdf\\\"><span style=\\\"color: #800000;\\\">VALENTINA MONSURR\u00d2 - <i>Music and Identity: The Eritrean Diaspora in London<\/i> - <\/span><\/a><span style=\\\"color: #ffffff;\\\">DOI: <\/span><a href=\\\"https:\/\/doi.org\/10.23814\/ETHN.13.17.MON\\\"><span style=\\\"color: #800000;\\\">10.23814\/ethn.13.17.mon<\/span><\/a><\/li>\n\n\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/13-07-Haile.pdf\\\"><span style=\\\"color: #800000;\\\">ROBEL HAILE - <i>Ethnoarchaeological Survey of Cave Dwelling in the Qo\u1e25ayto Plateau of Eritrea<\/i> - <\/span><\/a><span style=\\\"color: #ffffff;\\\">DOI: <\/span><a href=\\\"https:\/\/doi.org\/10.23814\/ETHN.13.17.HAI\\\"><span style=\\\"color: #800000;\\\">10.23814\/ethn.13.17.hai<\/span><\/a><\/li>\n\n\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/13-08-Mondofoto.pdf\\\"><span style=\\\"color: #800000;\\\">Photoworld - <i>Ranibandh (India) 1995-97. Piccolo album etnografico<\/i> \u2013 foto e testi di Pier Giorgio Solinas -\u00a0<\/span><\/a><span style=\\\"color: #ffffff;\\\">DOI: <\/span><a href=\\\"https:\/\/doi.org\/10.23814\/ETHN.13.17.SOL\\\"><span style=\\\"color: #800000;\\\">10.23814\/ethn.13.17.sol<\/span><\/a><\/li>\n\n\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/13-09-In-altre-lingue.pdf\\\"><span style=\\\"color: #800000;\\\">In other languages - <i>An Ongota ethnotext on beehive<\/i> \u2013 Graziano Sav\u00e0<\/span><\/a><span style=\\\"color: #ffffff;\\\"> + <\/span><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/Ongota.wav\\\"><span style=\\\"color: #800000;\\\">file audio<\/span><\/a><span style=\\\"color: #800000;\\\"> - <\/span><span style=\\\"color: #ffffff;\\\">DOI: <\/span><a href=\\\"https:\/\/doi.org\/10.23814\/ETHN.13.17.SAV\\\"><span style=\\\"color: #800000;\\\">10.23814\/ethn.13.17.sav<\/span><\/a><\/li>\n\n\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/13-10-Documenti.pdf\\\"><span style=\\\"color: #800000;\\\">Documents - <i>Contro la Razza: documento unitario di condanna degli antropologi culturali e biologici<\/i><\/span><\/a><\/li>\n\n\\n\n\n<li><span style=\\\"color: #800000;\\\"><a style=\\\"color: #800000;\\\" href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/13-11-Recensioni.pdf\\\">Reviews<\/a><\/span><\/li>\n\n\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/13-12-Segnalazioni.pdf\\\"><span style=\\\"color: #800000;\\\">News alerts<\/span><\/a><\/li>\n\n\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/Contributors.pdf\\\"><span style=\\\"color: #800000;\\\">Contributors<\/span><\/a><\/li>\n\n\\n<\/ul>\n\n\",\"title\":\"\n\n<h4> Number 13 (2017)<\/h4>\n\n\"}},{\"type\":\"accordion_item\",\"props\":{\"content\":\"\n\n<p><span style=\\\"color: #000000;\\\">Download the journal in PDF:<\/span><\/p>\n\n\\n\n\n<ul>\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/N.-12-2016.pdf\\\"><span style=\\\"color: #780808;\\\">Number 12 (2016)<\/span><\/a><\/li>\n\n\\n<\/ul>\n\n\\n\n\n<p><span style=\\\"color: #000000;\\\">or the single items:<\/span><\/p>\n\n\\n\n\n<ul>\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/12-01-Copertina-colori.pdf\\\"><span style=\\\"color: #800000;\\\">Coloured cover<\/span><\/a><\/li>\n\n\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/12-01-Copertina-b-n.pdf\\\"><span style=\\\"color: #800000;\\\">Black and white cover<\/span><\/a><\/li>\n\n\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/12-02-Indice.pdf\\\"><span style=\\\"color: #800000;\\\">Contents<\/span><\/a><\/li>\n\n\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/12-03-Crescenti.pdf\\\"><span style=\\\"color: #800000;\\\">MARTINA CRESCENTI - <i>Le cerimonie femminili del mevlid a Bursa e Gemlik. Rito, ruolo, identit\u00e0 - <\/i><\/span><\/a> <span style=\\\"color: #ffffff;\\\">DOI:<\/span> <a href=\\\"https:\/\/doi.org\/10.23814\/ETHN.12.16.CRE\\\"><span style=\\\"color: #800000;\\\">10.23814\/ethn.12.16.cre<\/span><\/a><\/li>\n\n\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/12-04-Tamisari.pdf\\\"><span style=\\\"color: #800000;\\\">FRANCA TAMISARI - <i>Segui le orme che portano alle ceneri del focolare. Il Festival Culturale Gattjirrk di Milingimbi - <\/i><\/span><\/a>\u00a0<span style=\\\"color: #ffffff;\\\">DOI:<\/span> <a href=\\\"https:\/\/doi.org\/10.23814\/ETHN.12.16.TAM\\\"><span style=\\\"color: #800000;\\\">10.23814\/ethn.12.16.tam<\/span><\/a><\/li>\n\n\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/12-05-Tomaini.pdf\\\"><span style=\\\"color: #800000;\\\">CHIARA TOMAINI - <i>Globalizzazione dell\u2019arte: evoluzione di significato di un\u2019icona di villaggio<\/i>\u00a0-<\/span><\/a> <span style=\\\"color: #ffffff;\\\">DOI:<\/span> <a href=\\\"https:\/\/doi.org\/10.23814\/ETHN.12.16.TOM\\\"><span style=\\\"color: #800000;\\\">10.23814\/ethn.12.16.tom<\/span><\/a><\/li>\n\n\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/12-06-Mondofoto.pdf\\\"><span style=\\\"color: #800000;\\\">Photoworld - <i>The shrine of Na\u01e7\u0101\u0161\u012b\u00a0A\u1e63\u1e25am b. Ab\u01e7ar and the tombs\u00a0of the companions of Mu\u1e25ammad (N\u00e4ga\u0161, Ethiopia) \u2013 <\/i>Photos and notes by Moreno Vergari -<\/span><\/a> <span style=\\\"color: #ffffff;\\\">DOI:<\/span> <a href=\\\"https:\/\/doi.org\/10.23814\/ETHN.12.16.VER\\\"><span style=\\\"color: #800000;\\\">10.23814\/ethn.12.16.ver<\/span><\/a><\/li>\n\n\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/12-07-In-altre-lingue.pdf\\\"><span style=\\\"color: #800000;\\\">In other languages - <i>Pomattertitsch (northern Piedmont, Italy)\u00a0<\/i>\u2013 Silvia Dal Negro\u00a0-<\/span><\/a> <span style=\\\"color: #ffffff;\\\">DOI:<\/span> <a href=\\\"https:\/\/doi.org\/10.23814\/ETHN.12.16.DNE\\\"><span style=\\\"color: #800000;\\\">10.23814\/ethn.12.16.dne<\/span><\/a><\/li>\n\n\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/12-08-Documenti.pdf\\\"><span style=\\\"color: #800000;\\\">Documents - <i>Convention against Discrimination in Education<\/i><\/span><\/a><\/li>\n\n\\n\n\n<li><span style=\\\"color: #800000;\\\"><a style=\\\"color: #800000;\\\" href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/12-09-RecensionI.pdf\\\" target=\\\"_blank\\\" rel=\\\"noopener\\\">Reviews<\/a><\/span><\/li>\n\n\\n\n\n<li><span style=\\\"color: #800000;\\\"><a style=\\\"color: #800000;\\\" href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/12-10-Segnalazioni.pdf\\\" target=\\\"_blank\\\" rel=\\\"noopener\\\">News alerts<\/a><\/span><\/li>\n\n\\n\n\n<li><span style=\\\"color: #800000;\\\"><a style=\\\"color: #800000;\\\" href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/12-11-In-memoriam.pdf\\\" target=\\\"_blank\\\" rel=\\\"noopener\\\">In memoriam<\/a><\/span><\/li>\n\n\\n\n\n<li><span style=\\\"color: #800000;\\\"><a style=\\\"color: #800000;\\\" href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/Contributors.pdf\\\">Contributors<\/a><\/span><\/li>\n\n\\n<\/ul>\n\n\",\"title\":\"\n\n<h4> Number 12 (2016)<\/h4>\n\n\"}}]}]},{\"type\":\"column\",\"props\":{\"image_position\":\"center-center\",\"padding\":\"small\",\"position_sticky_breakpoint\":\"m\",\"style\":\"tile-primary\",\"width_medium\":\"1-2\"},\"children\":[{\"type\":\"accordion\",\"props\":{\"collapsible\":true,\"content_column_breakpoint\":\"m\",\"image_align\":\"top\",\"image_grid_breakpoint\":\"m\",\"image_grid_width\":\"1-2\",\"image_svg_color\":\"emphasis\",\"link_style\":\"default\",\"link_text\":\"Read more\",\"multiple\":false,\"show_image\":true,\"show_link\":true},\"children\":[{\"type\":\"accordion_item\",\"props\":{\"content\":\"\n\n<p><span style=\\\"color: #000000;\\\">Download the journal in PDF:<\/span><\/p>\n\n\\n\n\n<ul>\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/N.-11-2015.pdf\\\"><span style=\\\"color: #780808;\\\">Number 11 (2015)<\/span><\/a><\/li>\n\n\\n<\/ul>\n\n\\n\n\n<p><span style=\\\"color: #000000;\\\">or the single items:<\/span><\/p>\n\n\\n\n\n<ul>\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/11-01-Copertina-colori.pdf\\\"><span style=\\\"color: #800000;\\\">Coloured cover<\/span><\/a><\/li>\n\n\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/11-01-Copertina-b-n.pdf\\\"><span style=\\\"color: #800000;\\\">Black and white cover<\/span><\/a><\/li>\n\n\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/11-02-Indice.pdf\\\"><span style=\\\"color: #800000;\\\">Contents<\/span><\/a><i><\/i><\/li>\n\n\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/11-03-Dedica.pdf\\\"><span style=\\\"color: #800000;\\\">Dedication<\/span><\/a><\/li>\n\n\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/11-04-Sav\u00e0-Tosco.pdf\\\"><span style=\\\"color: #800000;\\\">GRAZIANO SAV\u00c0 e MAURO TOSCO - <i>The Ongota language - and two ways of looking at the history of the marginal and hunting-gathering peoples of East Africa -<\/i><\/span><\/a><span style=\\\"color: #800000;\\\"><\/span> <span style=\\\"color: #ffffff;\\\">DOI:<\/span> <a href=\\\"https:\/\/doi.org\/10.23814\/ETHN.11.15.SAV-TOS\\\"><span style=\\\"color: #800000;\\\">10.23814\/ethn.11.15.sav-tos<\/span><\/a><\/li>\n\n\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/11-05-Morin.pdf\\\"><span style=\\\"color: #800000;\\\">DIDIER MORIN -<i> Afar-Saaho dialectology: a methodology -<\/i><\/span><\/a><span style=\\\"color: #800000;\\\"><\/span> <span style=\\\"color: #ffffff;\\\">DOI:<\/span> <a href=\\\"https:\/\/doi.org\/10.23814\/ETHN.11.15.MOR\\\"><span style=\\\"color: #800000;\\\">10.23814\/ethn.11.15.mor<\/span><\/a><\/li>\n\n\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/11-06-Saleh.pdf\\\"><span style=\\\"color: #800000;\\\">SALEH MAHMUD IDRIS - <i>Code-switching and Code-mixing among the multilingual Eritrean communities: examples and motivations -<\/i><\/span><\/a><span style=\\\"color: #800000;\\\"><\/span> <span style=\\\"color: #ffffff;\\\">DOI:<\/span> <a href=\\\"https:\/\/doi.org\/10.23814\/ETHN.11.15.SAL\\\"><span style=\\\"color: #800000;\\\">10.23814\/ethn.11.15.sal<\/span><\/a><\/li>\n\n\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/11-07-Endalew.pdf\\\"><span style=\\\"color: #800000;\\\">ENDALEW ASSEFA - <i>Linguistic violence against women as manifested in sexist Amharic proverbs -<\/i><\/span><\/a><span style=\\\"color: #800000;\\\"><\/span> <span style=\\\"color: #ffffff;\\\">DOI:<\/span> <a href=\\\"https:\/\/doi.org\/10.23814\/ETHN.11.15.END\\\"><span style=\\\"color: #800000;\\\">10.23814\/ethn.11.15.end<\/span><\/a><\/li>\n\n\\n\n\n<li><a href=\\\"http:\/\/www.ethnorema.it\/wp-content\/uploads\/11-08-Mondofoto.pdf\\\"><span style=\\\"color: #800000;\\\">Photoworld - <i>Italian in the linguistic landscape of Asmara (Eritrea) <\/i>(foto di Moreno Vergari) - <span style=\\\"color: #ffffff;\\\">DOI:<\/span> <\/span><\/a><a href=\\\"https:\/\/doi.org\/10.23814\/ETHN.11.15.VER\\\"><span style=\\\"color: #800000;\\\">10.23814\/ethn.11.15.ver<\/span><\/a><\/li>\n\n\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/11-09-Relazioni.pdf\\\"><span style=\\\"color: #800000;\\\">Reports<\/span><\/a><\/li>\n\n\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/11-10-Recensioni.pdf\\\"><span style=\\\"color: #800000;\\\">Reviews<\/span><\/a><\/li>\n\n\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/11-11-Segnalazioni.pdf\\\"><span style=\\\"color: #800000;\\\">News alerts<\/span><\/a><\/li>\n\n\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/Contributors.pdf\\\"><span style=\\\"color: #800000;\\\">Contributors<\/span><\/a><\/li>\n\n\\n<\/ul>\n\n\\n\n\n<ul>\\n\n\n<li><\/li>\n\n\\n<\/ul>\n\n\",\"title\":\"\n\n<h4> Number 11 (2015)<\/h4>\n\n\"}},{\"type\":\"accordion_item\",\"props\":{\"content\":\"\n\n<p><span style=\\\"color: #000000;\\\">Download the journal in PDF:<\/span><\/p>\n\n\\n\n\n<ul>\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/N.-10-2014.pdf\\\"><span style=\\\"color: #780808;\\\">Number 10 (2014)<\/span><\/a><\/li>\n\n\\n<\/ul>\n\n\\n\n\n<p><span style=\\\"color: #000000;\\\">or the single items:<\/span><\/p>\n\n\\n\n\n<ul>\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/10-01-Copertina-colori.pdf\\\"><span style=\\\"color: #800000;\\\">Coloured cover<\/span><\/a><\/li>\n\n\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/10-01-Copertina-b-n.pdf\\\"><span style=\\\"color: #800000;\\\">Black and white cover<\/span><\/a><\/li>\n\n\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/10-02-Indice.pdf\\\"><span style=\\\"color: #800000;\\\">Contents<\/span><\/a><i><\/i><\/li>\n\n\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/10-03-Austin.pdf\\\"><span style=\\\"color: #800000;\\\">PETER K. AUSTIN - <i>And still they speak Diyari: the life history of an endangered language -<\/i><\/span><\/a><span style=\\\"color: #800000;\\\"><\/span> <span style=\\\"color: #ffffff;\\\">DOI:<\/span> <a href=\\\"https:\/\/doi.org\/10.23814\/ETHN.10.14.AUS\\\"><span style=\\\"color: #800000;\\\">10.23814\/ethn.10.14.aus<\/span><\/a><\/li>\n\n\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/10-04-Beggiora.pdf\\\"><span style=\\\"color: #800000;\\\">STEFANO BEGGIORA -<i>\u00a0Sarna Dev\u012b: feste di primavera, folklore e sostenibilit\u00e0 nelle tradizioni del Jharkhand -<\/i><\/span><\/a><span style=\\\"color: #800000;\\\"><\/span> <span style=\\\"color: #ffffff;\\\">DOI:<\/span> <a href=\\\"https:\/\/doi.org\/10.23814\/ETHN.10.14.BEG\\\"><span style=\\\"color: #800000;\\\">10.23814\/ethn.10.14.beg<\/span><\/a><\/li>\n\n\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/10-05-Nadal.pdf\\\"><span style=\\\"color: #800000;\\\">DEBORAH NADAL - <i>\u201cPer fortuna ci sono le mucche.\u201d Brevi considerazioni sul valore del pa\u00f1cgavya -<\/i><\/span><\/a><span style=\\\"color: #800000;\\\"><\/span> <span style=\\\"color: #ffffff;\\\">DOI:<\/span> <a href=\\\"https:\/\/doi.org\/10.23814\/ETHN.10.14.NAD\\\"><span style=\\\"color: #800000;\\\">10.23814\/ethn.10.14.nad<\/span><\/a><\/li>\n\n\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/10-06-Mondofoto.pdf\\\"><span style=\\\"color: #800000;\\\">Photoworld - <i>Dove Andare? <\/i>(foto e testo di Maria Pennacchio) -<\/span><\/a><span style=\\\"color: #800000;\\\"><\/span> <span style=\\\"color: #ffffff;\\\">DOI:<\/span> <a href=\\\"https:\/\/doi.org\/10.23814\/ETHN.10.14.PEN\\\"><span style=\\\"color: #800000;\\\">10.23814\/ethn.10.14.pen<\/span><\/a><\/li>\n\n\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/10-07-In-altre-lingue.pdf\\\"><span style=\\\"color: #800000;\\\">In other languages - <i>Memorie di un Passato da Cacciatori nei Proverbi Kulango\u00a0<\/i>(Ilaria Micheli) -<\/span><\/a><span style=\\\"color: #800000;\\\"><\/span> <span style=\\\"color: #ffffff;\\\">DOI:<\/span> <a href=\\\"https:\/\/doi.org\/10.23814\/ETHN.10.14.MIC\\\"><span style=\\\"color: #800000;\\\">10.23814\/ethn.10.14.mic<\/span><\/a><\/li>\n\n\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/10-08-Documenti.pdf\\\"><span style=\\\"color: #800000;\\\">Documents - <i>La Carta di Lampedusa<\/i><\/span><\/a><\/li>\n\n\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/10-09-Relazioni.pdf\\\"><span style=\\\"color: #800000;\\\">Reports<\/span><\/a><\/li>\n\n\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/10-10-Recensioni.pdf\\\"><span style=\\\"color: #800000;\\\">Reviews<\/span><\/a><\/li>\n\n\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/10-11-Segnalazioni.pdf\\\"><span style=\\\"color: #800000;\\\">News alerts<\/span><\/a><\/li>\n\n\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/10-12-Indice-generale.pdf\\\"><span style=\\\"color: #800000;\\\">General index<\/span><\/a><\/li>\n\n\\n<\/ul>\n\n\",\"title\":\"\n\n<h4> Number 10 (2014)<\/h4>\n\n\"}},{\"type\":\"accordion_item\",\"props\":{\"content\":\"\n\n<p><span style=\\\"color: #000000;\\\">Download the journal in PDF:<\/span><\/p>\n\n\\n\n\n<ul>\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/N.-9-2013.pdf\\\"><span style=\\\"color: #800000;\\\">Number 9 (2013)<\/span><\/a><\/li>\n\n\\n<\/ul>\n\n\\n\n\n<p><span style=\\\"color: #000000;\\\">or the single items:<\/span><\/p>\n\n\\n\n\n<ul>\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/9-01-Copertina-colori.pdf\\\"><span style=\\\"color: #800000;\\\">Coloured cover<\/span><\/a><\/li>\n\n\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/9-01-Copertina-b-n.pdf\\\" target=\\\"_blank\\\" rel=\\\"noopener\\\"><span style=\\\"color: #800000;\\\">Black and white cover<\/span><\/a><\/li>\n\n\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/9-02-Indice.pdf\\\" target=\\\"_blank\\\" rel=\\\"noopener\\\"><span style=\\\"color: #800000;\\\">Contents<\/span><\/a><\/li>\n\n\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/9-03-Wedekind.pdf\\\"><span style=\\\"color: #800000;\\\">KLAUS WEDEKIND -<i>\u00a0Gedeo Work Songs in the Context of the Ethiopian Revolution<\/i><\/span><\/a>\u00a0<span style=\\\"color: #ffffff;\\\">+ <\/span> <a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/1997GedeoWorkSongs.zip\\\"><span style=\\\"color: #800000;\\\">audio file - <\/span><\/a><span style=\\\"color: #800000;\\\"><span style=\\\"color: #ffffff;\\\">DOI:<\/span><\/span><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/1997GedeoWorkSongs.zip\\\"><span style=\\\"color: #800000;\\\"> <\/span><\/a><a href=\\\"https:\/\/doi.org\/10.23814\/ETHN.09.13.WED\\\"><span style=\\\"color: #800000;\\\">10.23814\/ethn.09.13.wed<\/span><\/a><\/li>\n\n\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/9-04-Beggiora.pdf\\\"><span style=\\\"color: #800000;\\\">STEFANO BEGGIORA -<i>\u00a0Ecologia, sviluppo e sostenibilit\u00e0: problematiche ambientali e sociali della Forest Policy\u00a0nell\u2019India contemporanea -<\/i><\/span><\/a><span style=\\\"color: #800000;\\\"><\/span> <span style=\\\"color: #ffffff;\\\">DOI:<\/span> <a href=\\\"https:\/\/doi.org\/10.23814\/ETHN.09.13.BEG\\\"><span style=\\\"color: #800000;\\\">10.23814\/ethn.09.13.beg<\/span><\/a><\/li>\n\n\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/9-05-Micheli.pdf\\\"><span style=\\\"color: #800000;\\\">ILARIA MICHELI -<i>\u00a0Honey and Beekeeping among the Okiek of Mariashoni, Mau Forest Escarpment, Nakuru District, Kenya -<\/i><\/span><\/a><span style=\\\"color: #800000;\\\"><\/span> <span style=\\\"color: #ffffff;\\\">DOI:<\/span> <a href=\\\"https:\/\/doi.org\/10.23814\/ETHN.09.13.MIC\\\"><span style=\\\"color: #800000;\\\">10.23814\/ethn.09.13.mic<\/span><\/a><\/li>\n\n\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/9-06-Mondofoto.pdf\\\"><span style=\\\"color: #800000;\\\">Photoworld -<i>\u00a0Ogiek di Mariashoni: Comunit\u00e0 di Kaprop, Ndoswa, Molem <\/i>(photos by Maria Pennacchio) - <\/span><\/a><span style=\\\"color: #800000;\\\"><span style=\\\"color: #ffffff;\\\">DOI:<\/span><\/span><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/9-06-Mondofoto.pdf\\\"><span style=\\\"color: #800000;\\\"> <\/span><\/a><a href=\\\"https:\/\/doi.org\/10.23814\/ETHN.09.13.PEN\\\"><span style=\\\"color: #800000;\\\">10.23814\/ethn.09.13.pen<\/span><\/a><\/li>\n\n\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/9-07-In-altre-lingue.pdf\\\"><span style=\\\"color: #800000;\\\">In other languages - <i>An Okiek Folktale\u00a0<\/i>(Ilaria Micheli)<\/span><\/a>\u00a0<span style=\\\"color: #ffffff;\\\">+ <\/span><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/OgiekFolktale_TapletikoyKibiloSalimo.mp3\\\"> <span style=\\\"color: #800000;\\\">audio file -<\/span><\/a><span style=\\\"color: #800000;\\\"><\/span> <span style=\\\"color: #ffffff;\\\">DOI:<\/span> <a href=\\\"https:\/\/doi.org\/10.23814\/ETHN.09.13.MIC2\\\"><span style=\\\"color: #800000;\\\">10.23814\/ethn.09.13.mic2<\/span><\/a><\/li>\n\n\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/9-08-Documenti.pdf\\\"><span style=\\\"color: #800000;\\\">Documenti - <i>Convenzione sulla protezione e la promozione della diversit\u00e0 delle espressioni culturali<\/i><i><\/i><\/span><\/a><\/li>\n\n\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/9-09-Relazioni.pdf\\\"><span style=\\\"color: #800000;\\\">Reports<\/span><\/a><\/li>\n\n\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/9-10-Recensioni.pdf\\\" target=\\\"_blank\\\" rel=\\\"noopener\\\"><span style=\\\"color: #800000;\\\">Reviews<\/span><\/a><\/li>\n\n\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/9-11-Segnalazioni.pdf\\\"><span style=\\\"color: #800000;\\\">News alerts<\/span><\/a><\/li>\n\n\\n<\/ul>\n\n\\n\n\n<ul><\/ul>\n\n\",\"title\":\"\n\n<h4> Number 9 (2013)<\/h4>\n\n\"}},{\"type\":\"accordion_item\",\"props\":{\"content\":\"\n\n<p><span style=\\\"color: #000000;\\\">Download the journal in PDF:<\/span><\/p>\n\n\\n\n\n<ul>\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/N.-8-2012.pdf\\\"><span style=\\\"color: #800000;\\\">Number 8 (2012)<\/span><\/a><\/li>\n\n\\n<\/ul>\n\n\\n\n\n<p><span style=\\\"color: #000000;\\\">or the single items:<\/span><\/p>\n\n\\n\n\n<ul>\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/8-01-Copertina-colori.pdf\\\"><span style=\\\"color: #800000;\\\">Coloured cover<\/span><\/a><\/li>\n\n\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/8-01-Copertina-b-n.pdf\\\" target=\\\"_blank\\\" rel=\\\"noopener\\\"><span style=\\\"color: #800000;\\\">Black and white cover<\/span><\/a><\/li>\n\n\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/8-02-Indice.pdf\\\" target=\\\"_blank\\\" rel=\\\"noopener\\\"><span style=\\\"color: #800000;\\\">Contents<\/span><\/a><\/li>\n\n\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/8-03-Beggiora.pdf\\\"><span style=\\\"color: #800000;\\\">STEFANO BEGGIORA -<i>\u00a0Tamburi nella steppa: saggio sullo sciamanismo mongolo-buriato<\/i><\/span><\/a><\/li>\n\n\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/8-04-Dore.pdf\\\"><span style=\\\"color: #800000;\\\">GIANNI DORE -<i>\u00a0Sui rituali funebri kunama. Alcuni testi inediti<\/i><\/span><\/a><\/li>\n\n\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/8-05-Paini.pdf\\\"><span style=\\\"color: #800000;\\\">ANNA PAINI -<i>\u00a0I processi di indigenizzazione nelle pratiche culturali e linguistiche dei Kanak di Lifou<\/i><\/span><\/a><\/li>\n\n\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/8-06-Taddia.pdf\\\"><span style=\\\"color: #800000;\\\">IRMA TADDIA -<i>\u00a0Riflessioni sull\u2019Islam moderno nel Corno d\u2019Africa: un ricordo di Ottavia Schmidt di Friedberg<\/i><\/span><\/a><\/li>\n\n\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/8-07-Mondofoto.pdf\\\"><span style=\\\"color: #800000;\\\">Photoworld -<i>\u00a0Rosario fiorito. Processione dei Walser di Alagna Valsesia <\/i>(foto di Maria Pennacchio)<\/span><\/a><\/li>\n\n\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/8-08-In-altre-lingue.pdf\\\"><span style=\\\"color: #800000;\\\">In other languages - <i>Baskeet Story: Dog and Hyena\u00a0<\/i>(edited and translated by Yvonne Treis)<\/span><\/a>\u00a0<a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/KantsoKammoLS100248.mp3\\\"><span style=\\\"color: #ffffff;\\\">+ <\/span><span style=\\\"color: #800000;\\\">audio file<\/span><\/a><\/li>\n\n\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/8-09-Documenti.pdf\\\"><span style=\\\"color: #800000;\\\">Documents - <i>Foundation for Endangered Languages - The FEL manifesto<\/i><i><\/i><\/span><\/a><\/li>\n\n\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/8-10-Relazioni.pdf\\\"><span style=\\\"color: #800000;\\\">Reports<\/span><\/a><\/li>\n\n\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/8-11-Recensioni.pdf\\\" target=\\\"_blank\\\" rel=\\\"noopener\\\"><span style=\\\"color: #800000;\\\">Reviews<\/span><\/a><\/li>\n\n\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/8-12-Segnalazioni.pdf\\\"><span style=\\\"color: #800000;\\\">News alerts<\/span><\/a><\/li>\n\n\\n<\/ul>\n\n\",\"title\":\"\n\n<h4> Number 8 (2012)<\/h4>\n\n\"}},{\"type\":\"accordion_item\",\"props\":{\"content\":\"\n\n<div id=\\\"Layer3\\\">\\n\n\n<p><span style=\\\"color: #000000;\\\">Download the journal in PDF:<\/span><\/p>\n\n\\n\n\n<ul>\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/N.-7-2011.pdf\\\"><span style=\\\"color: #780808;\\\">Number 7 (2011)<\/span><\/a><\/li>\n\n\\n<\/ul>\n\n\\n\n\n<p><span style=\\\"color: #000000;\\\">or the single items:<\/span><\/p>\n\n\\n\n\n<ul>\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/7-01-Copertina-colori.pdf\\\"><span style=\\\"color: #800000;\\\">Coloured cover<\/span><\/a><\/li>\n\n\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/7-01-Copertina-b-n.pdf\\\"><span style=\\\"color: #800000;\\\">Black and white cover<\/span><\/a><\/li>\n\n\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/7-02-Indice.pdf\\\"><span style=\\\"color: #800000;\\\">Contents<\/span><\/a><\/li>\n\n\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/7-03-Dal-Negro.pdf\\\"><span style=\\\"color: #800000;\\\">SILVIA DAL NEGRO - <i>A cosa serve studiare i dialetti: alcuni esempi sulla tipologia dei numerali<\/i><\/span><\/a><\/li>\n\n\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/7-04-Batic.pdf\\\"><span style=\\\"color: #800000;\\\">GIAN CLAUDIO BATIC - <i>Report from a Nigerian village: Space, Culture and Materials in Bure area<\/i><\/span><\/a><\/li>\n\n\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/7-05-Abbonizio.pdf\\\"><span style=\\\"color: #800000;\\\">ISABELLA ABBONIZIO -<i>\u00a0Etnografia musicale e colonialismo italiano: contributi sul folclore dei territori d'oltremare dall'epoca liberale al fascismo<\/i><\/span><\/a><\/li>\n\n\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/7-06-Attivit\u00e0-e-Strumenti.pdf\\\"><span style=\\\"color: #800000;\\\">Activities and tools \u00a0-\u00a0<i>L\u2019Antropologia nel contesto multiculturale e plurilinguistico dell\u2019Alto Adige\/S\u00fcdtirol: I primi passi dell\u2019Associazione Antropologica Alto Adige <\/i>(Emanuel Valentin e Martina Zambelli)<\/span><\/a><\/li>\n\n\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/7-07-Mondofoto.pdf\\\"><span style=\\\"color: #800000;\\\">Photoworld - <i>In the narrow streets of Elephantine Island\u00a0<\/i>(photographs by Maria Pennacchio \u2013 text by Giovanni Belzoni)<\/span><\/a><\/li>\n\n\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/7-08-In-altre-lingue.pdf\\\"><span style=\\\"color: #800000;\\\">In other languages -\u00a0<i>An Oromo folktale (Ethiopia)<\/i>\u00a0(edited and translated by Giorgio Banti)<\/span><\/a><\/li>\n\n\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/7-09-Documenti.pdf\\\"><span style=\\\"color: #800000;\\\">Documents - <i>Convenzione per la salvaguardia del patrimonio culturale immateriale<\/i><\/span><\/a><\/li>\n\n\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/7-10-Recensioni.pdf\\\"><span style=\\\"color: #800000;\\\">Reviews<\/span><\/a><\/li>\n\n\\n<\/ul>\n\n\\n<\/div>\n\n\",\"title\":\"\n\n<h4> Number 7 (2011)<\/h4>\n\n\"}},{\"type\":\"accordion_item\",\"props\":{\"content\":\"\n\n<div id=\\\"Layer3\\\">\\n\n\n<p><span style=\\\"color: #000000;\\\">Download the journal in PDF:<\/span><\/p>\n\n\\n\n\n<ul>\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/N.-6-2010.pdf\\\"><span style=\\\"color: #780808;\\\">Number 6 (2010)<\/span><\/a><\/li>\n\n\\n<\/ul>\n\n\\n\n\n<p><span style=\\\"color: #000000;\\\">or the single items:<\/span><\/p>\n\n\\n\n\n<ul>\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/6-01-Copertina-colori.pdf\\\"><span style=\\\"color: #800000;\\\">Coloured cover<\/span><\/a><\/li>\n\n\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/6-01-Copertina-b-n.pdf\\\"><span style=\\\"color: #800000;\\\">Black and white cover<\/span><\/a><\/li>\n\n\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/6-02-Indice.pdf\\\"><span style=\\\"color: #800000;\\\">Contents<\/span><\/a><\/li>\n\n\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/6-03-Zuckermann.pdf\\\"><span style=\\\"color: #800000;\\\">GIL'AD ZUCKERMANN - <i>Ibridazione Culturale: Neologizzazione a Fonte Multipla in Lingue \u2018Reinventate\u2019 e in Lingue a Scrittura \u2018Fono-Logografica\u2019<\/i><\/span><\/a><\/li>\n\n\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/6-04-Beggiora.pdf\\\"><span style=\\\"color: #800000;\\\">STEFANO BEGGIORA - <i>Seven Sisters: identit\u00e0 etnica, trib\u00f9 e nazionalismo all\u2019ombra del conteso confine Cina-India<\/i><\/span><\/a><\/li>\n\n\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/6-05-Dal-Pos.pdf\\\"><span style=\\\"color: #800000;\\\">MONICA DAL POS -<i>\u00a0Sinonimia, plurisemia e sinestesia nella cucina camerunense<\/i><\/span><\/a><\/li>\n\n\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/6-06-Mondofoto.pdf\\\"><span style=\\\"color: #800000;\\\">Photoworld - <i>Gli Ongota: un piccolo gruppo etnico dell\u2019Etiopia sud occidentale <\/i>(foto e testi di Graziano Sav\u00e0)<\/span><\/a><\/li>\n\n\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/6-07-In-altre-lingue.pdf\\\"><span style=\\\"color: #800000;\\\">In other language -<i>Racconto Ts'amakko (Etiopia): La storia del babbuino e dello scoiattolo <\/i>(raccolto, trascritto e tradotto da Graziano Sav\u00e0)<\/span><\/a><span style=\\\"color: #800000;\\\"><span style=\\\"color: #ffffff;\\\"> + <\/span><\/span><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/Il-babbuino-e-lo-scoiattolo.mp3\\\"><span style=\\\"color: #800000;\\\"><span style=\\\"color: #800000;\\\">audio file<\/span><\/span><\/a><\/li>\n\n\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/6-08-Documenti.pdf\\\"><span style=\\\"color: #800000;\\\">Documenti -<i>\u00a0Carta Europea delle lingue regionali o minoritarie<\/i><\/span><\/a><\/li>\n\n\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/6-09-Relazioni.pdf\\\"><span style=\\\"color: #800000;\\\">Reports<\/span><\/a><\/li>\n\n\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/6-10-Recensioni.pdf\\\"><span style=\\\"color: #800000;\\\">Reviews<\/span><\/a><\/li>\n\n\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/6-11-Segnalazioni.pdf\\\"><span style=\\\"color: #800000;\\\">News alerts<\/span><\/a><\/li>\n\n\\n<\/ul>\n\n\\n<\/div>\n\n\",\"title\":\"\n\n<h4> Number 6 (2010)<\/h4>\n\n\"}},{\"type\":\"accordion_item\",\"props\":{\"content\":\"\n\n<p><span style=\\\"color: #000000;\\\">Download the journal in PDF:<\/span><\/p>\n\n\\n\n\n<ul>\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/N.-5-2009.pdf\\\"><span style=\\\"color: #800000;\\\">Number 5 (2009)<\/span><\/a><\/li>\n\n\\n<\/ul>\n\n\\n\n\n<p><span style=\\\"color: #000000;\\\">or the single items:<\/span><\/p>\n\n\\n\n\n<ul>\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/5-01-Copertina-colori.pdf\\\"><span style=\\\"color: #800000;\\\">Coloured cover<\/span><\/a><\/li>\n\n\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/5-01-Copertina-b-n.pdf\\\" target=\\\"_blank\\\" rel=\\\"noopener\\\"><span style=\\\"color: #800000;\\\">Black and white cover<\/span><\/a><\/li>\n\n\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/5-02-Indice.pdf\\\" target=\\\"_blank\\\" rel=\\\"noopener\\\"><span style=\\\"color: #800000;\\\">Contents<\/span><\/a><\/li>\n\n\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/5-03-Introduction.pdf\\\"><span style=\\\"color: #800000;\\\">GIORGIO BANTI - <i>Introduction<\/i><\/span><\/a><\/li>\n\n\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/5-04-Dore-1.pdf\\\"><span style=\\\"color: #800000;\\\">GIANNI DORE - <i>\u201cC\u2019\u00e8 l'Assaorta che ci aspetta...\u201d. Geografi ed etnografi italiani tra i Saho dell\u2019Eritrea<\/i><\/span><\/a><\/li>\n\n\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/5-05-Pacini.pdf\\\"><span style=\\\"color: #800000;\\\">ELENA PACINI - <i>Dal territorio eritreo al Museo. Gli scopi e le tecniche di collezione degli oggetti etnografici<\/i><\/span><\/a><\/li>\n\n\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/5-06-Dore-2.pdf\\\"><span style=\\\"color: #800000;\\\">GIANNI DORE - <i>Etnografia del miele nelle fonti coloniali italiane sull\u2019Eritrea e Etiopia<\/i><\/span><\/a><\/li>\n\n\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/5-07-Vergari.pdf\\\"><span style=\\\"color: #800000;\\\">MORENO VERGARI - ROBERTA VERGARI - <i>An encyclopedic lexicon of the Saho traditional knowledge on beekeeping<\/i><\/span><\/a> <a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/Lexicon-files.zip\\\"> <span style=\\\"color: #ffffff;\\\">+ <\/span> <span style=\\\"color: #800000;\\\">file audio-video<\/span><\/a><\/li>\n\n\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/5-08-Banti-Axmadsacad.pdf\\\"><span style=\\\"color: #800000;\\\">GIORGIO BANTI - AXMADSACAD MAXAMMAD CUMAR -\u00a0<i>A few Saho texts about bees and honey <\/i><\/span><\/a> <a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/Banti-Axmadsacad.zip\\\"> <span style=\\\"color: #ffffff;\\\">+ <\/span> <span style=\\\"color: #800000;\\\">file audio<\/span><\/a><\/li>\n\n\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/5-09-Bibliography.pdf\\\" target=\\\"_blank\\\" rel=\\\"noopener\\\"><span style=\\\"color: #800000;\\\">Bibliography<\/span><\/a><\/li>\n\n\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/5-10-Mondofoto.pdf\\\"><span style=\\\"color: #800000;\\\">Photoworld - <i>Yemeni Graffiti\u00a0<\/i>(foto e testo di Maria Pennacchio)<\/span><\/a><\/li>\n\n\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/5-11-In-altre-lingue.pdf\\\"><span style=\\\"color: #800000;\\\">In other languages - <i>An Akan folktale: The horn that saved Ananse's (the Spider's) life\u00a0<\/i>(edited and translated by Federica Guerini)<\/span><\/a><\/li>\n\n\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/5-12-Documenti.pdf\\\"><span style=\\\"color: #800000;\\\">Documents - <i>The Asmara Declaration on African Languages and Literatures<\/i><\/span><\/a><\/li>\n\n\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/5-13-Recensioni.pdf\\\" target=\\\"_blank\\\" rel=\\\"noopener\\\"><span style=\\\"color: #800000;\\\">Reviews<\/span><\/a><\/li>\n\n\\n<\/ul>\n\n\",\"title\":\"\n\n<h4> Number 5 (2009)<\/h4>\n\n\"}},{\"type\":\"accordion_item\",\"props\":{\"content\":\"\n\n<p><span style=\\\"color: #000000;\\\">Download the journal in PDF:<\/span><\/p>\n\n\\n\n\n<ul>\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/N.-4-2008.pdf\\\"><span style=\\\"color: #800000;\\\">Number 4 (2008)<\/span><\/a><\/li>\n\n\\n<\/ul>\n\n\\n\n\n<p><span style=\\\"color: #000000;\\\">or the single items:<\/span><\/p>\n\n\\n\n\n<ul>\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/4-01-Copertina-colori.pdf\\\"><span style=\\\"color: #800000;\\\">Coloured cover<\/span><\/a><\/li>\n\n\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/4-01-Copertina-b-n.pdf\\\" target=\\\"_blank\\\" rel=\\\"noopener\\\"><span style=\\\"color: #800000;\\\">Black and white cover<\/span><\/a><\/li>\n\n\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/4-02-Indice.pdf\\\" target=\\\"_blank\\\" rel=\\\"noopener\\\"><span style=\\\"color: #800000;\\\">Contents<\/span><\/a><\/li>\n\n\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/4-03-Guerini.pdf\\\"><span style=\\\"color: #800000;\\\">FEDERICA GUERINI - <i>Multilingualism and language attitudes in Ghana: a preliminary survey<\/i><\/span><\/a><\/li>\n\n\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/4-04-Azteni.pdf\\\"><span style=\\\"color: #800000;\\\">PAOLA ATZENI - <i>Patrimoni e patrimonializzazioni, soggetti e soggettivazioni\u00a0nelle culture industriali minerarie della Sardegna. Espografia museografia\u00a0mesologia mineraria. Prime riflessioni<\/i><\/span><\/a><\/li>\n\n\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/4-05-Banti-Vergari.pdf\\\"><span style=\\\"color: #800000;\\\">GIORGIO BANTI e MORENO VERGARI - <i>Italianismi lessicali in Saho<\/i><\/span><\/a><\/li>\n\n\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/4-06-Relazioni.pdf\\\"><span style=\\\"color: #800000;\\\">Reports - BRIAN MIGLIAZZA - <i>Language Documentation workshop at UCSB (InField) - June 2008<\/i><\/span><\/a><\/li>\n\n\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/4-07-Mondofoto.pdf\\\"><span style=\\\"color: #800000;\\\">Photoworld - <i>Immagini da un villaggio Nahuatl (Messico)\u00a0<\/i>(foto di Denise Aulie e Rossana Giorgi Magistrali)<\/span><\/a><\/li>\n\n\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/4-08-In-altre-lingue.pdf\\\"><span style=\\\"color: #800000;\\\">In other languages - <i>Il passero rosso<\/i> (storia in lingua nahuatl - a cura di Martin Citlahua Ixmatlahua, Alejandra Citlahua Tlaxcale, Rossana Giorgi Magistrali)<\/span><\/a> <a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/El-Pajaro-Rojo.mp3\\\"> <span style=\\\"color: #ffffff;\\\">+ <\/span><span style=\\\"color: #800000;\\\">audio file<\/span><\/a><\/li>\n\n\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/4-09-Documenti.pdf\\\"><span style=\\\"color: #800000;\\\">Documents - <i>La \\\"CARTA DI ROMA\\\" - Protocollo deontologico concernente richiedenti asilo, rifugiati, vittime della tratta e\u00a0migranti<\/i><\/span><\/a><\/li>\n\n\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/4-10-Recensioni.pdf\\\" target=\\\"_blank\\\" rel=\\\"noopener\\\"><span style=\\\"color: #800000;\\\">Reviews<\/span><\/a><\/li>\n\n\\n<\/ul>\n\n\",\"title\":\"\n\n<h4> Number 4 (2008)<\/h4>\n\n\"}},{\"type\":\"accordion_item\",\"props\":{\"content\":\"\n\n<p><span style=\\\"color: #000000;\\\">Download the journal in PDF:<\/span><\/p>\n\n\\n\n\n<ul>\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/N.-3-2007.pdf\\\"><span style=\\\"color: #780808;\\\">Number 3 (2007)<\/span><\/a><\/li>\n\n\\n<\/ul>\n\n\\n\n\n<p><span style=\\\"color: #000000;\\\">or the single items:<\/span><\/p>\n\n\\n\n\n<ul>\\n\n\n<li><a href=\\\"http:\/\/www.ethnorema.it\/wp-content\/uploads\/3-01-Copertina-colori.pdf\\\"><span style=\\\"color: #800000;\\\">Coloured cover<\/span><\/a><\/li>\n\n\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/3-01-Copertina-b-n.pdf\\\"><span style=\\\"color: #800000;\\\">Black and white cover<\/span><\/a><\/li>\n\n\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/3-02-Indice.pdf\\\"><span style=\\\"color: #800000;\\\">Contents<\/span><\/a><\/li>\n\n\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/3-03-Willits.pdf\\\"><span style=\\\"color: #800000;\\\">BRAD WILLITS - <i>A Grammar of Susu Xutuba<\/i><\/span><\/a><\/li>\n\n\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/3-04-Dore.pdf\\\"><span style=\\\"color: #800000;\\\">GIANNI DORE - <i>\u201cChi non ha una parente andinna?\u201d. Donne e possessione come\u00a0 archivio storico ed esperienza dell\u2019alterit\u00e0 tra i Kunama dell\u2019Eritrea<\/i><\/span><\/a><\/li>\n\n\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/3-05b-Folchi.pdf\\\"><span style=\\\"color: #800000;\\\">MAGG. TEOBALDO FOLCHI - <i>Commissariato Regionale di Massaua. Brevi cenni storico-amministrativi sulle popolazioni, dal suddetto Commissariato Regionale dipendenti.<\/i><\/span><\/a> <br \/><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/3-05a-Zaccaria.pdf\\\"><span style=\\\"color: #800000;\\\">Con nota introduttiva di MASSIMO ZACCARIA<\/span><\/a><\/li>\n\n\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/3-06-Dissertazioni-Degli-Uberti.pdf\\\"><span style=\\\"color: #800000;\\\">Dissertations - \u00a0STEFANO DEGLI UBERTI - <i>Migrazione ed Esperienza\u00a0 Teatrale.\u00a0Dinamiche Transnazionali ed Integrazione nell\u2019incontro tra un migrante senegalese e la societ\u00e0 italiana<\/i><\/span><\/a><\/li>\n\n\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/3-07-Mondofoto.pdf\\\"><span style=\\\"color: #800000;\\\">Photoworld -\u00a0<i>Le backwaters del Kerala, 1500 km di canali navigabili in un\u2019India ancora verdissima\u00a0<\/i>(testo di Mauro Mainoli, foto di Fiorenza Corradini)<\/span><\/a><\/li>\n\n\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/3-08-In-altre-lingue.pdf\\\"><span style=\\\"color: #800000;\\\">In other languages -<i>\u00a0A Nara tale\u00a0(Dawd Abushush)<\/i><\/span><\/a><\/li>\n\n\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/3-09-Documenti.pdf\\\"><span style=\\\"color: #800000;\\\">Documents - <i>Dichiarazione dei Diritti dei Popoli Indigeni delle Nazioni Unite<\/i><\/span><\/a><\/li>\n\n\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/3-10-Recensioni.pdf\\\"><span style=\\\"color: #800000;\\\">Reviews<\/span><\/a><\/li>\n\n\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/3-11-Segnalazioni.pdf\\\"><span style=\\\"color: #800000;\\\">News alerts<\/span><\/a><\/li>\n\n\\n<\/ul>\n\n\",\"image\":\"\",\"title\":\"\n\n<h4> Number 3 (2007)<\/h4>\n\n\"}},{\"type\":\"accordion_item\",\"props\":{\"content\":\"\n\n<p><span style=\\\"color: #000000;\\\">Download the journal in PDF:<\/span><\/p>\n\n\\n\n\n<ul>\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/N.-2-2006.pdf\\\"><span style=\\\"color: #780808;\\\">Number 2 (2006)<\/span><\/a><\/li>\n\n\\n<\/ul>\n\n\\n\n\n<p><span style=\\\"color: #000000;\\\">or the single items:<\/span><\/p>\n\n\\n\n\n<ul>\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/2-01-Copertina-colori.pdf\\\"><span style=\\\"color: #800000;\\\">Coloured cover<\/span><\/a><\/li>\n\n\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/2-01-Copertina-b-n.pdf\\\"><span style=\\\"color: #800000;\\\">Black and white cover<\/span><\/a><\/li>\n\n\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/2-02-Indice.pdf\\\"><span style=\\\"color: #800000;\\\">Contents<\/span><\/a><\/li>\n\n\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/2-03-Dore.pdf\\\"><span style=\\\"color: #800000;\\\">GIANNI DORE - <i>Per un repertorio degli stili alimentari nell\u2019altopiano etiopico. Note su commensalit\u00e0, divisione, spartizione e gerarchie sociali<\/i><\/span><\/a><\/li>\n\n\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/2-04-Abbebe.pdf\\\"><span style=\\\"color: #800000;\\\">ABBEBE KIFLEYESUS - <i>The Construction of Ethiopian National Cuisine<\/i><\/span><\/a><\/li>\n\n\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/2-05-Zaccaria.pdf\\\"><span style=\\\"color: #800000;\\\">MASSIMO ZACCARIA - <i>Magistratura togata vs. giustizia amministrativa nella Colonia Eritrea, 1907-1911. Il memoriale Conte e il rapporto n. 10330 di Salvago Raggi<\/i><\/span><\/a><\/li>\n\n\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/2-06-Wedekind.pdf\\\"><span style=\\\"color: #800000;\\\">KLAUS WEDEKIND -\u00a0<i>Beja Narratives: Pursuit of Participants and Analysis of Aspects<\/i><\/span><\/a><\/li>\n\n\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/2-07-Mondofoto.pdf\\\"><span style=\\\"color: #800000;\\\">Photoworld - <i>Los\u00a0Acu\u00e0ticos\u00a0di Cuba\u00a0<\/i>(testo e foto di Maria Pennacchio)<\/span><\/a><\/li>\n\n\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/2-08-In-altre-lingue.pdf\\\"><span style=\\\"color: #800000;\\\">In other languages - <i>Conte en langue tamajaq\u00a0<\/i>(a cura di Irhya Mahamadou)<\/span><\/a><\/li>\n\n\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/2-09-Documenti.pdf\\\"><span style=\\\"color: #800000;\\\">Documents - <i>Dichiarazione universale dei diritti linguistici<\/i><\/span><\/a><\/li>\n\n\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/2-10-Recensioni.pdf\\\"><span style=\\\"color: #800000;\\\">Reviews<\/span><\/a><\/li>\n\n\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/2-11-Segnalazioni.pdf\\\"><span style=\\\"color: #800000;\\\">News alerts<\/span><\/a><\/li>\n\n\\n<\/ul>\n\n\",\"title\":\"\n\n<h4> Number 2 (2006)<\/h4>\n\n\"}},{\"type\":\"accordion_item\",\"props\":{\"content\":\"\n\n<p><span style=\\\"color: #000000;\\\">Download the journal in PDF:<\/span><\/p>\n\n\\n\n\n<ul>\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/N.-1-2005.pdf\\\"><span style=\\\"color: #780808;\\\">Number 1 (2005)<\/span><\/a><\/li>\n\n\\n<\/ul>\n\n\\n\n\n<p><span style=\\\"color: #000000;\\\">oppure le singole parti:<\/span><\/p>\n\n\\n\n\n<ul>\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/1-01-Copertina-colori.pdf\\\"><span style=\\\"color: #800000;\\\">Coloured cover<\/span><\/a><\/li>\n\n\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/1-01-Copertina-b-n.pdf\\\"><span style=\\\"color: #800000;\\\">Black and white cover<\/span><\/a><\/li>\n\n\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/1-02-Indice-e-presentazione.pdf\\\"><span style=\\\"color: #800000;\\\">Contents and presentation<\/span><\/a><\/li>\n\n\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/1-03-Migliazza.pdf\\\"><span style=\\\"color: #800000;\\\">BRIAN MIGLIAZZA - <i>Some Expressive in So<\/i><\/span><\/a><\/li>\n\n\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/1-04-Allen.pdf\\\"><span style=\\\"color: #800000;\\\">BRIAN ALLEN AND SILVIA ALLEN - <i>Mozzarella of the East (Cheese-making and Bai culture)<\/i><\/span><\/a><\/li>\n\n\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/1-05-Semplici.pdf\\\"><span style=\\\"color: #800000;\\\">ANDREA SEMPLICI - <i>La magia della moneta: il cauri<\/i><\/span><\/a><\/li>\n\n\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/1-06-Dissertazioni-Hornkohl.pdf\\\"><span style=\\\"color: #800000;\\\">Dissertations - AARON HORNKOHL -\u00a0<i>The pragmatic of the X+verb Structure in the Hebrew of Genesis<\/i><\/span><\/a><\/li>\n\n\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/1-07-Mondofoto.pdf\\\"><span style=\\\"color: #800000;\\\">Photoworld - <i>Leggere e scrivere in Eritrea<\/i>\u00a0(foto di Maria Pennacchio)<\/span><\/a><\/li>\n\n\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/1-08-In-altre-lingue.pdf\\\"><span style=\\\"color: #800000;\\\">In other languages - <i>Racconto kurdo\u00a0<\/i>(a cura di Marco Libr\u00e8)<\/span><\/a><\/li>\n\n\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/1-09-Recensioni.pdf\\\"><span style=\\\"color: #800000;\\\">Reviews<\/span><\/a><\/li>\n\n\\n<\/ul>\n\n\",\"title\":\"\n\n<h4> Number 1 (2005)<\/h4>\n\n\"}},{\"type\":\"accordion_item\",\"props\":{\"content\":\"\n\n<ul>\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/Indice-generale-1-22.pdf\\\"><span style=\\\"color: #780808;\\\">General index<\/span><\/a><\/li>\n\n\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/Indice-per-rubriche-1-22.pdf\\\"><span style=\\\"color: #780808;\\\">Index by heading<\/span><\/a><\/li>\n\n\\n\n\n<li><a href=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/Indice-per-autore-1-22.pdf\\\"><span style=\\\"color: #780808;\\\">Index by author<\/span><\/a><\/li>\n\n\\n<\/ul>\n\n\",\"title\":\"\n\n<h4>Indexes<\/h4>\n\n\"}}]}]}]}]},{\"type\":\"section\",\"props\":{\"image_position\":\"center-center\",\"padding_top\":\"none\",\"style\":\"default\",\"title_breakpoint\":\"xl\",\"title_position\":\"top-left\",\"title_rotation\":\"left\",\"vertical_align\":\"\",\"width\":\"xlarge\"},\"children\":[{\"type\":\"row\",\"props\":{\"layout\":\"expand,large\"},\"children\":[{\"type\":\"column\",\"props\":{\"image_position\":\"center-center\",\"position_sticky_breakpoint\":\"m\",\"width_medium\":\"expand\"},\"children\":[{\"type\":\"text\",\"props\":{\"column_breakpoint\":\"m\",\"content\":\"\n\n<p><strong>OPEN ACCESS POLICY &amp; COPYRIGHT:<\/strong>\u00a0<br \/>The authors of manuscripts accepted for publication grant the right to electronically publish and archive their text, thus making it permanently accessible for consultation. The copyright remains with the authors, who can republish their articles online quoting the source. Authors are not asked for contributions to publish their articles.<br \/>Users are allowed to read, download, copy, distribute, print or create links to the articles in their entirety.<\/p>\n\n\\n\n\n<p><strong>GOAL<br \/><\/strong><span lang=\\\"EN-GB\\\">Writing is without doubt one of the most important forms of communication. Writing remains, said the Romans. But when was writing born? For what reason? We don\u2019t know for sure and there are many theories, destined to remain such. We can though look backwards and find out what was said when writing was born as a conveyor of meaning. The story is the biblical one of Cain and Able. Cain kills his brother Abel and God sentences him to wander the earth which was screaming due to the innocent\u2019s blood that was spilled upon it. Cain believes his punishment to be too harsh and is scared of the thought that anyone he comes across could in turn kill him. So \u201cthe <span>L<\/span>ord put a mark <\/span>(<i>\u2019ot<\/i> in Hebrew, <i>s\u00eameion<\/i> in Greek) on Cain so that no one who found him would kill him\u201d (Genesis 4:15 - NIV). So, history\u2019s first symbol would have brought a message to all peoples, urging them not to be vengeful and not to lay hands on another human, not even a murderer.<br \/><span lang=\\\"EN-GB\\\">We don\u2019t know what the symbol was. Writing? A Drawing? It doesn\u2019t matter. What counts is that it was clear to everyone and it stood for a word or an object <\/span>(<i>rh\u00eama<\/i>)\u00a0<span lang=\\\"EN-GB\\\">which served as a message to the people\u00a0<\/span>(<i>ethnos<\/i>).<br \/>This is what communication in all its forms should be, a means of positive relations between humans. Also a medium of reflection which leads to action. Sadly we know that this often isn\u2019t the case, because the model and meaning of that first sign wasn\u2019t understood and followed.<br \/>Through the articles in our publication, our aim is to learn more about the manifestations of cultures and in doing so understand them. These can range from linguistic aspects to popular traditions, a page in history and much more. Thus we would like our contributors to have not only technical knowledge, but also open eyes, an open mind and the willingness to learn from others to then pass on the knowledge acquired.<br \/>The journal is only one aspect of Ethnor\u00eama\u2019s body of work, which is primarily cultural promotion. Many of us regularly work in the field, wandering between languages, peoples and cultures. Many form a bond through these situations, giving birth to relations, affection and concrete action.<br \/>This is our goal, the mark we would like to make.<\/p>\n\n\",\"margin_bottom\":\"default\",\"margin_top\":\"default\",\"text_align\":\"justify\"}},{\"type\":\"text\",\"props\":{\"column_breakpoint\":\"m\",\"content\":\"\n\n<p><strong>CODE OF ETHICS<br \/><\/strong><i>Ethnor\u00eama\u00a0<\/i><span lang=\\\"EN-GB\\\">is the peer-reviewed scientific journal of the Voluntary Association Ethnor\u00eama. The Ethnor\u00eama Association and all components of the journal (authors, Editor in Chief, the Editorial Board, the Scientific Committee and proofreaders) are committed to following and upholding the ethical standards through all phases of the publishing process, based on the ethical code for publications developed by the COPE, Committee on Publication Ethics, Best Practice Guidelines for Journal Editors (revised 7<sup>th<\/sup> of March 2011).\u00a0<\/span><span lang=\\\"EN-GB\\\">Please refer to said <\/span><a href=\\\"https:\/\/publicationethics.org\/files\/Code_of_conduct_for_journal_editors_Mar11.pdf\\\">source<\/a>\u00a0<span lang=\\\"EN-GB\\\">for more information on our ethical guidelines.<\/span><\/p>\n\n\\n\n\n<p><strong>1. Editor in Chief's and Editorial Board's duties\u00a0<br \/><\/strong>1.1 The Editor in Chief and the Editorial Board are responsible for the contents published in the journal. Furthermore, they have to guarantee the integrity of the published works and strive towards the continuous improvement of the journal\u2019s quality.<br \/>1.2 The Editor in Chief, assisted by the Editorial Board, decides whether a manuscript is to be accepted or refused. The criteria are based on relevance, originality, clarity and conformity with the editorial line of the journal.<br \/>1.3\u00a0<i>Ethnor\u00eama\u00a0<\/i><span lang=\\\"EN-GB\\\">adopts the <\/span><i>double blind\u00a0<\/i>process of revision, assuring anonymous revisions by qualified reviewers without conflict of interest with the authors. The Editor in Chief and the Editorial Board are responsible for guaranteeing the confidentiality of the authors, the reviewers and the manuscripts, and for the appropriate conservation of the documentation regarding the review process.<br \/><span lang=\\\"EN-GB\\\">1.4 The Editor in Chief and the Editorial Board have to guarantee that there will be no discrimination based on gender, religion, political belief, ethnicity, place of origin etc. of the authors of the manuscripts received by\u00a0<\/span><i>Ethnor\u00eama<\/i>.<\/p>\n\n\\n\n\n<p><strong>2. Authors' duties<br \/><\/strong><i><\/i><span lang=\\\"EN-GB\\\">2.1 The Authors have to guarantee the originality of their manuscripts, that their work was not copied, even partly, from other works, that the manuscript was not previously published in other journals or simultaneously sent to other journals with a view to publication. <\/span><i>Ethnor\u00eama\u00a0<\/i>reserves the right to verify that the authors have not violated these requirements.<br \/>2.2 The authors have to guarantee the timely delivery of their manuscripts, adhering to the editorial guidelines within a pre-established time frame. They are also required to perform a rapid review of their work following the indications of the reviewers, should the need arise. The Editor in Chief will decide, if the authors explicitly request it, whether a give the authors more time, both for the delivery of the manuscript and their revision.<br \/>2.3 Should the authors find mistakes in the published article, it is their responsibility to inform the Editor in Chief as soon as possible, arranging with him the rectification or withdrawal of the article.<br \/><span lang=\\\"EN-GB\\\">Should the mistake be pointed out by others, the Editor in Chief will ask the author to write a retraction in the journal\u2019s next issue and\/or the website where the article is published.<\/span><\/p>\n\n\\n\n\n<p><strong>3. Rieviewer's duties<br \/><\/strong>3.1 The reviewers are committed to reviewing each manuscript in an objective and impartial manner, without any form of prejudice, avoiding any form of personal attack on the author.<br \/>3.2 The reviewers are required to refuse to review a manuscript if they find themselves in conflict of interest or in competition with persons or institutions related to the manuscript. Similarly, they may not proceed with the review should they have already personally provided the author with notes on the manuscript or previous versions thereof.<br \/>3.3 The reviewers guarantee that they will deliver their revisions on time or inform the Editor in Chief as soon as possible should in not be feasible. In such cases, the Editor in Chief reserves the right to pass on the review of the manuscript to others.<br \/>3.4 The reviewers guarantee absolute confidentiality of the manuscripts and the information therein, not discussing it with anyone except the Editor in Chief and the Editorial Board.<\/p>\n\n\\n\n\n<p><strong>4. Scientific Committee's duties<br \/><\/strong>4.1 The Scientific Committee, composed of Italian and international qualified experts, will supervise to make sure that the nature and originality of the journal\u2019s content conform to international scientific standards.<br \/>4.2 The members of the Scientific Committee may also act as reviewers following the criteria described in paragraph 3 and its subparagraphs. The Scientific Committee will be responsible for cooperating with the Editor in Chief to identify other qualified reviewers.<br \/><span lang=\\\"EN-GB\\\">4.3 The Scientific Committee undertakes to promote the journal, seeking and suggesting new qualified authors in order for them to submit their manuscripts to\u00a0<\/span><i>Ethnor\u00eama<\/i>.<\/p>\n\n\",\"margin_bottom\":\"default\",\"margin_top\":\"default\",\"text_align\":\"justify\"}}]},{\"type\":\"column\",\"props\":{\"image_position\":\"center-center\",\"position_sticky_breakpoint\":\"m\",\"width_medium\":\"large\"},\"children\":[{\"type\":\"panel\",\"props\":{\"content\":\"\",\"content_column_breakpoint\":\"m\",\"image\":\"wp-content\/uploads\/ethno_pres.jpg\",\"image_align\":\"top\",\"image_box_shadow_bottom\":false,\"image_grid_breakpoint\":\"m\",\"image_grid_width\":\"auto\",\"image_svg_color\":\"emphasis\",\"image_vertical_align\":false,\"link_style\":\"default\",\"link_text\":\"Read 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src=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/cc-300x105.png\\\" alt=\\\"\\\" width=\\\"165\\\" height=\\\"58\\\" class=\\\"aligncenter wp-image-402\\\" \/><\/a><br \/><\/span><\/p>\n\n\",\"content_column_breakpoint\":\"m\",\"image\":\"wp-content\/uploads\/bianco-1.jpg\",\"image_align\":\"top\",\"image_grid_breakpoint\":\"m\",\"image_grid_width\":\"1-2\",\"image_height\":\"15\",\"image_svg_color\":\"emphasis\",\"link_style\":\"default\",\"link_text\":\"Read more\",\"margin_bottom\":\"default\",\"margin_top\":\"default\",\"meta_align\":\"below-title\",\"meta_element\":\"div\",\"meta_style\":\"text-meta\",\"panel_image_no_padding\":true,\"panel_padding\":\"small\",\"panel_style\":\"card-primary\",\"title_align\":\"top\",\"title_element\":\"h3\",\"title_grid_breakpoint\":\"m\",\"title_grid_width\":\"1-2\",\"title_hover_style\":\"reset\"}},{\"type\":\"panel\",\"props\":{\"content\":\"\n\n<h4 style=\\\"text-align: center;\\\"><span style=\\\"color: #f3c565;\\\"><strong>Indexing:<\/strong><\/span><\/h4>\n\n\\n\n\n<p style=\\\"text-align: center;\\\"><a href=\\\"https:\/\/acnpsearch.unibo.it\/journal\/2361432\\\"><img class=\\\"aligncenter wp-image-1014\\\" src=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/acnp.png\\\" alt=\\\"\\\" width=\\\"210\\\" height=\\\"83\\\" \/><\/a><\/p>\n\n\\n\n\n<p style=\\\"text-align: center;\\\"><a href=\\\"https:\/\/www.base-search.net\/Search\/Results?type=all&amp;lookfor=Ethnorema&amp;ling=1&amp;oaboost=1&amp;name=&amp;thes=&amp;refid=dcresen&amp;newsearch=1\\\"><img class=\\\"aligncenter wp-image-1016\\\" src=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/base.png\\\" alt=\\\"\\\" width=\\\"210\\\" height=\\\"81\\\" \/><\/a><\/p>\n\n\\n\n\n<p style=\\\"text-align: center;\\\"><a 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href=\\\"https:\/\/kanalregister.hkdir.no\/publiseringskanaler\/erihplus\/periodical\/info.action?id=491579\\\"><img class=\\\"aligncenter wp-image-1028\\\" src=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/erihplus-1-300x87.jpg\\\" alt=\\\"\\\" width=\\\"210\\\" height=\\\"61\\\" \/><\/a><\/p>\n\n\\n\n\n<p style=\\\"text-align: center;\\\"><a href=\\\"http:\/\/ezb.uni-regensburg.de\/searchres.phtml?bibid=AAAAA&amp;colors=7&amp;lang=de&amp;jq_type1=QS&amp;jq_term1=ethnorema\\\"><img class=\\\"aligncenter wp-image-1020\\\" src=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/EZB.png\\\" alt=\\\"\\\" width=\\\"210\\\" height=\\\"107\\\" \/><\/a><\/p>\n\n\\n\n\n<p style=\\\"text-align: center;\\\"><a href=\\\"https:\/\/scholar.google.it\/scholar?hl=it&amp;as_sdt=0%2C5&amp;q=Ethnorema&amp;oq=Ethnore\\\"><img class=\\\"aligncenter wp-image-1022\\\" src=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/google-scholar-300x65.png\\\" alt=\\\"\\\" width=\\\"210\\\" height=\\\"45\\\" \/><\/a><\/p>\n\n\\n\n\n<p style=\\\"text-align: center;\\\"><a href=\\\"https:\/\/publons.com\/journal\/64046\/ethnorema\\\"><img class=\\\"aligncenter wp-image-1024\\\" src=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/publons.png\\\" alt=\\\"\\\" width=\\\"210\\\" height=\\\"92\\\" \/><\/a><\/p>\n\n\\n\n\n<p style=\\\"text-align: center;\\\"><a href=\\\"https:\/\/zdb-katalog.de\/title.xhtml?idn=1007646888\\\"><img class=\\\"aligncenter wp-image-1026\\\" src=\\\"https:\/\/www.ethnorema.it\/wp-content\/uploads\/zdb-300x91.png\\\" alt=\\\"\\\" width=\\\"210\\\" height=\\\"64\\\" \/><\/a><\/p>\n\n\",\"content_column_breakpoint\":\"m\",\"image\":\"wp-content\/uploads\/bianco-1.jpg\",\"image_align\":\"top\",\"image_grid_breakpoint\":\"s\",\"image_grid_width\":\"auto\",\"image_height\":\"15\",\"image_svg_color\":\"emphasis\",\"image_svg_inline\":false,\"image_vertical_align\":true,\"link_style\":\"default\",\"link_text\":\"Read 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ETHNOR\u00caMALanguages, peoples and cultures Yearly journal of the Ethnor\u00eama AssociationISSN 1826-8803Journal registered with the Court of Tortona (AL), authorization 1\/05 of 28\/10\/2005 Editor in chief: Moreno Vergari Editorial board: Danilo Faudella, Paola Giorgi, Marco Libr\u00e8, Barbara Rolleri, Moreno Vergari, Roberta Zago. Scientific committee: Graziella Acquaviva (University of Turin), Peter K. Austin (Emeritus Professor, [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":10,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-1685","page","type-page","status-publish","hentry"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v28.4 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>Journal - Ethnorema<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.ethnorema.it\/rivista\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Journal - Ethnorema\" \/>\n<meta property=\"og:description\" content=\"Our journal. 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